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~ Confessions of a Known Bonnet-Wearer

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Search results for: bridget

Interpreting Bridget

24 Thursday Apr 2014

Posted by kittycalash in Events, History, Living History, Reenacting

≈ 3 Comments

Tags

10th Massachusetts, Bridget Connor, Brigade of the American Revolution, Clothing, common people, common soldier, Reenacting, Research, Revolutionary War

Shirts? What shirts?

Shirts? What shirts?

This weekend, we’ll be at the Brigade of the American Revolution’s School of Instruction, taking anxiety to the Hudson Highlands as I give a presentation on interpretation. Sure, it’s part of my day job to interpret objects and documents and even, sometimes, to do costumed interpretation, but experience has never prevented me from worrying. It has allowed me to focus my worries more productively and specifically. One of the things we’ll be trying, or attempting to try, are vignettes based on the shirt-stealing and selling ring of 1782.

Events from Captain Abbot’s Orderly Book for interpretive vignettes

Soldiers Steal a Shirt and dispose of same (~July 13-14, 1782)*
Cast: Two soldiers, officer who catches them
Props: shirts

Court-Martial July 15, 1782: Paul Poindexter and Titus Tuttle, for theft of a shirt
Cast: Two soldiers, accusing officer, three officers of the court
Props: Shirt; table and seats, orderly book (optional)

Discovered buying a shirt (~July 21-22, 1782)*
Cast: Bridget, soldier selling shirt, officer who catches them
Props: Shirt(s), money

Court-Martial July 23, 1782: Bridget tried for buying a ‘publick shirt’
Cast: Bridget, accusing officer, three officers of the court
Props: Shirt & money; table and seats, orderly book (optional)

Insolence to Officers of the 10th Mass (~July 23-24, 1782)*
Cast: Bridget, officers (two preferable, one adequate)
Props: None required, large stick probably handy

Court-Martial July 25, 1782: Bridget tried for insolence
Cast: Bridget, accusing officer, three officers of the court
Props: Table and seats, orderly book (optional)

Expelled from camp, July 25, 1782*
Cast: Bridget, drummer, officer(s), jeering onlookers; Francis skulking at the edge
Props: Drum, Bridget’s chattel

* Events are extrapolated from the Orderly Book as things that must have happened to cause the events that followed.

We’ll see…in the meantime, I’m finishing up a shirt for the Young Mr, so that his small clothes will no longer be too-small clothes, and so we have extra shirts for this black market ring.

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Who was Bridget Connor?

26 Wednesday Feb 2014

Posted by kittycalash in History, Living History, Research

≈ 5 Comments

Tags

10th Massachusetts, 18th century, Brigade of the American Revolution, common people, common soldier, Continental Army, genealogy, impressions, laundry, living history, orderly books, Research

Detail, James Malton, 1761-1803, A Military Encampment in Hyde Park, 1785, Watercolor with pen in black ink, with traces of graphite on moderately thick, moderately textured, beige, laid paper, Yale Center for British Art, Paul Mellon Collection. B2001.2.999

Detail, James Malton, A Military Encampment in Hyde Park, 1785. YCBA Paul Mellon Collection. B2001.2.999

Who knows? She’s hard to find, though I am told and have real hope that the microfilm of the Abbott orderly books that chronicle her misdeeds in wending its way to me down the dirty, salt-and-sand covered highways of southeastern New England.

Where have I looked for her and Francis Connor, whom I presume is her husband?

  • In every online vital record for the Commonwealth of Massachusetts.
  • In the National Archives microfilm of compiled records of Massachusetts soldiers in the 10th Regiment and the miscellaneous records.
  • In the Revolutionary War pension records index.
  • In the DAR index.
  • In the Soldiers and Sailors of Massachusetts.

Francis appears in Soldiers and Sailors of Massachusetts, for seven months’ service. That’s all I can find.

Well, crap, right? This genealogy stuff in Massachusetts is hard work—there are so many more people and towns than we have here in Li’l Rhody—but diligence and method pay off, and when you figure you’ve about exhausted the primary sources you can access for now,[1] you turn to secondary sources.

Lest you think I dislike Deborah Samson, note that I found her life a useful source in thinking about Bridget, as well as Book of Ages and Jane Franklin Mecom’s life. I’ve also been re-reading Holly Mayer’s Belonging to the Army.

Crippled soldier with family. Etching, London (?) ca. 1760. Lewis Walpole Library, 760.00.00.16

Crippled soldier with family. Etching, London (?) ca. 1760. Lewis Walpole Library, 760.00.00.16

The common denominator: poverty, and the resulting lack of choices. This is useful for Bridget, because her story is probably one of necessity. Most women who followed the Continental Army, and worked for it, were from the lowest ranks. [2] These are women who would do what was necessary to survive, and as Mayer notes, “would rather steal than starve.” [3]

I’m not suggesting that Bridget, who would likely have received rations, needed to steal shirts to survive: I rather think she was attempting to leverage her position and profit by ill-gotten gains. But how did she end up in the Army to begin with? Massachusetts in 1782 is not New York in 1780, or Rhode Island in 1778.  What drove her to (presumably) follow Francis Connor?

Late in the war, maintaining troop strength is more difficult. The fervor of patriotism has cooled, and recruiting sergeants find it harder to fill the ranks.[4] There are bounties to be had, and the economy has suffered. Could Francis have been a property-less laborer who enlisted for the bounty? Nothing talks like cash. And, if the couple were tenants somewhere, without Francis’ income, Bridget might not have been able to maintain a home. Laundry doesn’t pay that much.

Why didn’t she stay with family? Could they have been indentured servants? Could they have been immigrants? My guess is that Bridget had no family, and if Francis had family, Bridget got on with them as well as she did with the officers of the 10th. I think she had nowhere to go, no way to survive without Francis.

Did they love each other? Did they like each other? Were they grifting together? I don’t know—but Francis Connor deserts the same day Bridget Connor is expelled from camp, so they’re bound together in some way. No matter what, Bridget was assuredly dependent on Francis.

Knowing so little about them opens up a world of possibilities, and the “opportunity” to do a great deal more research on the context of 18th century Massachusetts populations and enlistments. My best guess is that they’re an unpropertied laboring class couple from Boston, source of many of the relatively unstable and non-homogenous companies that made up the 10th Massachusetts. I also think they don’t have family, and might be former indentured servants. I have guesses about their religion and country of origin, which could be why the records are so hard to find. [5]

Looking for Bridget, and not finding her, leaves me with more and more questions, and I’m happy about that.


[1] She’s in the Abbott Orderly books, at least. Other Orderly Books to follow, as time and funds permit.

[2] Mayer, Belonging to the Army, page 122.

[3] Mayer, page 127

[4] How do you think Deborah Samson got in, passing as a boy? That’s 1782 for you.

[5] The Catholic Diocese of Rhode Island maintains separate historical vital records, and when we cannot find someone in the usual town records, we ask the genealogist if their family is perhaps Catholic or Quaker. Lack of evidence can be a suggestion of faith in my home state. But could these two be Irish Catholic in Massachusetts in 1782? I have no idea, but it seems a great stretch and a great question all at once.

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Finding Bridget Connor

16 Thursday Jan 2014

Posted by kittycalash in History, Laundry, Living History, Reenacting, Research

≈ 8 Comments

Tags

10th Massachusetts, Brigade of the American Revolution, common people, living history, Reenacting, Research, Revolutionary War

Two washerwomen, one of the sketches made in Edinburgh and the neighbourhood after the rebellion of 1745 Pen and black ink and grey wash, over graphite. Paul Sandby, British Museum Nn,6.10.+

Regimental Orders, July 23rd 1782
At a Regimental Court Martial whereof Capt Francis is president, Briget Conner a Woman Belonging to the 10th Massachusetts Regiment was tried for purchesing a publick Shurt from a Soldier in Sd. Regiment found Guilty and Sentanced to Return the Shurt to the person from whom she purshest it and loos what She gav for the Shurt.
The Colo approves the opinion of the Court and orders it to take place Immediately

Regimental orders July 25th 1782
Bridget Conner a woman Belonging to the 10th Massachusetts Regiment is Directed to Leave Camp Between this and to Morrow Morning at Roal Call for her Insolence to the officers of sd Regiment on pane of Being Treated with Severity

The entries above are from the orderly book kept by Captain Stephen Abbot who served under Colonel Benjamin Tupper of the 10th Massachusetts Regiment. (This is a Continental Regiment, so the entry for the book in the holding library’s catalog is, um, confusing.)

The entries were sent to me by Mr Cooke as a place to start working on Bridget Connor (name confusion, it is Connor). I checked the Massachusetts Soldiers and Sailors of the Revolutionary War, and what did I find? Francis Connor.

Francis Connor. Where did he come from?

Francis Connor, in the middle. Where did he come from?

Francis Connor was in Benjamin Tupper’s (10th) Regiment. He enlisted on December 25, 1781, and was reported deserted on July 25, 1782, the same day Bridget is directed to leave camp. Do you think Bridget might be Francis’s wife? I think she might be, and I am inordinately pleased about it.

It is a sad but true thing that it is easier to find a man in the 18th century records than it is to find a woman. (See Jill Lepore’s new book about Jane Franklin Mecom.) But with a husband to look for, maybe I can find more about Bridget. And if I can find more about Bridget (and even if I don’t) I can start asking the questions that create a more engaging impression or interpretation.

  • Where did Bridget live before they joined the 10th?
  • Where was she born?
  • How old was she?
  • What did Francis (if he was her husband) do for a living?
  • Did Bridget work? (Probably- but at what?)
  • Why did she join Francis in the Army?
  • Did she have previous run-ins with authority?

I have guesses about Bridget and Francis, and even if I can find no more than what I’ve found, I can create plausible stories about their lives to make the past more real. For history, though, I prefer telling truths to making up stories.

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In Defense of Bad History

19 Thursday Jul 2018

Posted by kittycalash in Events, Living History, Reenacting

≈ 3 Comments

Tags

cleaning, difficult interpretations, first person interpretation, interpretation, servant girls, servants

A City Shower. Oil on canvas by Edward Penny, 1764. Museum of London

Not inaccurate or badly researched history, of course, but the “Mad, Bad, and Dangerous to Know” kind of history.

Without wading into the murky waters of canceled reenactments (not my time periods– yet!) and the politicization of historical facts, I advocate the recreation of the “bad” people of history. Not the Hitlers and Himmlers and Stalins and Amins, but the everyday bad. The lazy. The feckless. The annoyed. The I’m-just-now-waking-up-to-the-bad-choice-I-made.

The Female Orators. Printed for Jno. Smith, No. 35 Cheapside, & Robt. Sayer, No. 53 Fleet Street, as the act directs, Novr. 20, 1768.

I think about these people– the ones who slack off while working, the ones who steal shirts, assault officers, throw bones out of barracks doors— periodically, especially when an event is being planned. It’s not that I don’t want to work, mind you: I enjoy working, even the cleaning and scrubbing of history. But it strikes me, especially in summer, that we approach the recreation of history with such excellent intentions. We will Do Our Best. We will Lend A Hand. We will be Always Cheerful.

Why? Why do we not represent the people who shirked? Why do we not represent the people who resented being told what to do, and when? Why do we not take into account our industrialized notions of labor (shifts, clocks, production levels( when we step backwards into a period where there was no factory whistle to set the pace?

painting of a shabbyily dressed family in a decaying room

The Miseries of Idleness. Oil on canvas by George Morland ca 1788. National Gallery of Scotland, NG 1836. Presented by Alexander and Lady Margaret Shaw, later Lord and Lady Craigmyle 1935

Granted, within a military environment, there are rules, regulations, clocks, and enforcers. But I cannot help thinking that the pace of labor, the speed and drive with which people tackled tasks, was different one hundred, two hundred, three hundred, years ago. Of course there were strivers and doers: the American army in the Revolution was populated by adherents to piety and discipline. But it’s clear from the orderly books that there were miscreants and slackers, too.

painting of a well dressed family in a cozy farm house kitchen

The Comforts of Industry. Oil on canvas by George Morland, before 1790. National Gallery of Scotland, NG 1835. Presented by Alexander and Lady Margaret Shaw, later Lord and Lady Craigmyle 1935

And I’m not saying everyone should be a slacker, but you know as well as I do that every workplace today has a slacker or two: the long-term federal employee who watches football at work; the retail clerk whose breaks last a little longer every time; the shelver in the library who catches a nap whilst shelf reading. There are consequences (usually) for those (in)actions, and that’s kind of the point. The slattern and the slacker of history throw into higher relief the purpose of the discipline an army (or housekeeper or master cabinet maker) is trying to maintain. When we all strive to do our best, we lose the depth of interpretation that doing “bad” history can provide.

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Stick-to-it-iveness

14 Thursday Sep 2017

Posted by kittycalash in Events, Living History, Making Things, Reenacting

≈ 3 Comments

Tags

18th century, 18th century clothing, authenticity, common people, Events, living history, peddler, petty sutler, Revolutionary War, sutler

Band Box Seller, pen and watercolor by Paul Sandby, n.d. The Huntington Library, Art Collections, and Botanical Gardens, 67.18

It has been a long time since I participated in a traditional “reenacting” event, the kind with tents and pew and kettles and a TWD but here we go, borne back into the past to where it all began, more or less. I remain as uncomfortable as ever in the camp follower role, constantly questioning the likelihood of my being a follower, and the activities I would participate in. It’s a historical personality disorder, trying to figure out who one was, complicated by all the modern politics of gender roles, relationships, and unit rules.

Now that I’ve switched sides, Bridget Connor is no longer open to me. By nature I’m a townie, happiest in a mercantile endeavor if I’m not able to take on the role of an officer’s servant.

So what to do? Petty sutlery is much on my mind, for I have need of the money and a habit of making things. Lately, i’ve been band-boxing, so I was delighted to find the Huntington had digitized this Sandby drawing of a band-box seller, placing the trade firmly in the middle of the 18th century. Triangular boxes for cocked hats, circular boxes for bergeres, rectangular boxes for gloves and (neck)handkerchiefs, I presume.

Glass coral and garnet necklaces
Glass coral and garnet necklaces
Red wool pincushions
Red wool pincushions

I’ll have band boxes and a bonnet or two in addition to a custom order delivery, coral, glass, and garnet necklaces for girls and women, pincushions, handkerchiefs, possibly garters, and, if my hands hold up, boxes for hats and bergeres, all on a stick. Look for me between the 17th and the 7th, hindering or helping laundresses.

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