Way Finding & the Social Museum

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open storage at the Met Museum

Open Storage: Luce Center at the Met

I can’t say this enough: museums are best when they are social experiences. The happiest moment of my day came early, when I was in the Ipswich room of the American wing. Another iPad toting guy and I talked about the lowness of the ceiling, the large fireplace, the bed, and how cozy the room was. (I told him to go to Plimoth if he got a chance.) but it was exciting to talk and share: that’s the best part of discovery, and that’s what museums are about. They’re about finding things, or yourself, or ideas.

The Luce Center was nearly empty of people. A school passed through on their way to someplace else, but I had it pretty much to my self. None of the computers were being used. I saw very few of any screened devices used in the Museum, aside from personal devices.

baby rattle at the Met

Late 17th-early 18th century rattle. Appears to be missing its coral

The Met collection is astounding, no doubt. But I was pleased to see that there are some finer pieces in Rhode Island storerooms and museum rooms. And I think that the way finding could use some real attention. The MFA, last time I was there, had it down: interns, stationed throughout the galleries, to ask if you needed directions whenever you looked lost. NY, not so friendly but maybe more necessary. Also, the galley number for one show I wanted to see was not even included in its web listing. That was a serious annoyance, but I was able to find it eventually.

Replica furniture at the MFA Boston

American Wing at the MFA Boston

The installations are excellent, though standard and in some cases unimaginative. I know: I just dissed the Met. And I’m sticking with that. The exploded chest in the Luce storage wing was one of the best items spotted. I’d say that when it comes to furniture, American furniture, the MFA bests the Mets installation. And I like some other period rooms just as well. Like my own. They just need to be cleaner. What’s wrong with those housemaids? Oh, right. One’s in England, and the other one’s exhausted from her trip back from New York.

Punk is Dead and Buried at the Met

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So, I went to New York yesterday and spent the day at the Met. It was a good, if epically long, trip. I saw everything my feet could bear. One show I even went through twice, Punk: Chaos to Couture. I was trying to “get” it.

The [In]famous Bathroom

The [In]famous Bathroom

Punk got a lot of hype in the NYer and the NYT but it was the least imaginative installation in the Museum. Oh, so what about the CBGB bathroom! If we had to walk through it to get to the gallery, now that would be something. Instead, the bathroom and the “store” are offset, afterthoughts to the main drag, which is a drag.

Hall of Classics. Worship these Gods of Fashion.

Hall of Classics. Worship these Gods of Fashion.

The galleries main attractions are mannequins lined up as if on a catwalk, above us, so couture, so not punk. Rainbow colored spike wigs do not make Gianni Versace punk. Or, honestly, Vivienne Westwood at this late juncture, let alone Zandra Rhodes. I found the mannequins trite, and the clothing uninspired and only vaguely reminiscent of what I remember of punk.

Naked Raygun at the Metro

As for the store: I never shopped at Clothes for Heroes, or even Trash & Vaudeville (I had to send my Dad for my Johnson’s motorcycle boots) but I did buy Trash & Vaudeville label and band t shirts at Wax Trax, in the back. I wore the zip minis and fishnet stockings (real stockings) and vintage from the AmVets. I made my own tshirts, with spray paint, markers, and my dad’s castoffs. And even in 1980 Chicago, even at The Exit or Lucky Number or the Cubby Bear, I knew I was ersatz. I knew I was not really punk.

Graffiti & Agitpror

Graffiti & Agitpror

The Met show shines with the Alexander McQueen dresses. They are by far the most interesting and best made pieces. They’re clearly genius. Everything else, save for Rei Kawakubo, is merely derivative.

The sections of the show, Hardware, Graffiti & Agitprop, and Destroy, make sense. Yes, safety pins, chains, spikes and belts (hardware) were typical. Slogans and hand-made clothes, also typical, as well as shredded (purposeful or not, often not, but worn), are fitting descriptors or sub-genres of the punk aesthetic. But the clothes displayed disappointed and dismayed, a grand “So what?” And why?

Maybe it’s Andy Warhol, Mr. Anti-Punk in my mind. But I think it is the great postmodernist movement, where by at this point anything once ironic or referential is now merely self-referential. Punk could have a sense of humor. With few exceptions (Kawabuko, mostly) the clothes in this show lack the intelligence for humor, let alone politics.

Am I glad I went? Yes, absolutely. Because now I know there are bigger risks to take installing shows, and I’m ready to think about what they might be. I’d put a couple of those Kawabuko black-sleeve dresses, or McQueen’s black “bubble-wrap” gowns on display with over in Impressionism, Fashion and Modernity, and see what happens. That’s when chaos and couture would really meet.

On the Rails

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Headed down to New York today for a day at the museum. Just because I keep track of revenue doesn’t mean I don’t appreciate what that revenue can provide. Looking forward to ideas, and getting a truly worthwhile museum headache.

The Business

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Sotheby's sale June 11 2013

Fine Books & Manuscripts, June 11, 2013

I’m in this business, so I shouldn’t be bothered. I have been a seller and a buyer, and I’m a card-carrying member of Team Hoarder, AKA the Curators. So why does this bother me?

This sale features a strong selection of modern authors highlighted by Property from the Descendants of William Faulkner, including the manuscript of his Nobel Prize speech with the gold Nobel medal and diploma (1950), autograph letters written to his mother from Paris in 1925, the typescript book of his poem sequence “Vision in Spring” in a handmade binding by the author, drawings, corrected typescripts and other items.

You’d think I’d know better by now: Life isn’t an Indiana Jones movie, and no amount of saying “It belongs in a museum!” will help matters along.

More and more I see the cultural economy–and the disposition of cultural goods–following the “winner takes all” pattern of the larger economy. I give you Walmart, and Walmart gives you the Crystal Bridges Museum of Art. The FAQ’s deny any tie to Walmart stores, but Alice Walton founded the museum. For a lot of people, that’s a connection to Walmart. The claim that there is no connection seems even more disingenuous when you visit the homepage and read “General admission to Crystal Bridges is sponsored by Walmart. There is no cost to view the Museum’s permanent collection, which is on view year-round.”

The people of Arkansas deserve a nice museum; everyone does–that’s not my point. My point is that private collectors can buy, and keep from public hands, important pieces of material cultural and cultural heritage. Faulkner’s work post-Nobel may have paled compared to earlier work, but he won the Nobel–score one for Southern Literature and the power of Faulkner’s words, the sway he held over American letters.

Also in what is shaping up to be a very wordy sale: “[O]ne of possibly as few as three intact 1924 recordings of Joyce reading Ulysses.” Joyce reading Ulysses. That’s pretty damn cool. Lucky for you and me, if we’re word fans, you can listen to another recording here, thanks to The Public Domain Review.

Would an online photo, or a magazine photo, of Faulkner’s medal ever be as good as the online version of Joyce’s reading? No,  I don’t think so.  Because there is a power in the authentic, in the real. And the medal is material, three-dimensional: sound waves over an internet speaker wouldn’t be as frisson-inducing as listening to a recording in a darkened library, but they’re still sound waves.

Authenticity will be the subject of an upcoming session at AAM’s Annual Meeting in Baltimore, and though I can’t be there, I’m following as best I can.

Authenticity is something reenactors strive for in their work. Museums present authentic– real– objects and experiences. I sit the gallery and one of the most common questions people ask is, “Is it real?” and when told, “Yes, it is,” they gasp a little.

So when museums and libraries are priced out of the auction or private sale market, what does that mean? It means less public access to authentic items, to the “real,” three-dimensional evidence of the past.

We’re choosy, of course: it could well be that the University of Virginia did not want these items. Perhaps they did not contribute materially to Faulkner scholarship–the medal wouldn’t, really, would it? But the additional papers and letters might, but would be hard to justify at $250,000-$350,000.

Private collectors, people who can afford a $286,000 watch, drive up prices. Museums that can attract major donors attract more major donors.

MET MFA RIHS NHS
2011 Income $470,048,040 $157,082,067 $3,440,281 $615,008

That’s a chart of the 2011 income for the Met, the MFA, the RIHS, and the Newport Historical Society. All four have decorative art, art, and textile collections. All four would be interested in pieces of Newport furniture. Two are art museums, two are historical societies. Only one has the financial power to bid for major pieces.

And then there’s Crystal Bridges: 2011 revenue? $625,995,749. Sorry Met, you were just outdone by $155,947,709. Over one hundred and fifty-five million dollars. Dr. Evil is beyond impressed. The Crystal Bridges Form 990 includes a donor list with $700,000 from Cisco Systems. Nicely done. With endowment return of just a little more than $16 million, and  $37 million for “museum procurement expenses,”  they need those donations to stay healthy financially. But that $37 million buys a lot of art.  And where does that leave smaller museums and collecting organizations?

Pretty much where Walmart left small businesses: highly specialized but small.

And what does that mean for Faulkner’s papers, or a Plunket Fleeson chair?

Chances are they’ll be in private hands, accumulating value.

To the Right Face!

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Capt. John Clayton Cowell, 1st Battalion, 1st (or the Royal) Reg't of Foot, ca. 1796. NAM. 1963-11-133-1

Capt. John Clayton Cowell, 1st Battalion, 1st (or the Royal) Reg’t of Foot, ca. 1796. NAM. 1963-11-133-1

That’s Captain Cowell’s right, if you were wondering. You can learn more about his biography here, from the National Army Museum London website (where my very dear friend is lucky I have not begged, implored and entreated her to go, since she is vacationing in London, basically at the very instant you are reading this.)

Clocks!

Clocks!

What I am interested in is what the painting shows us. Like The Drowsy Dame, there’s fun the details quite aside from the those slouchy boots. Inside those boots are silk stockings with clocks, a lovely detail that that shows you what class level should be wearing clocked silk stockings in perfect repair in the British Army. Anyone else not of the class that could afford a commission might want to think about having second-hand silk stockings…and, since we’re at the floor level, nice dog. I think he wants walkies, Captain.

The 18th-century fit is clear, too. Those arms may look sheathed in lycra, but they’re in wool; since the Captain served on St. Thomas, it is probably not just very fine but also lightweight. Portraits are idealized, so the Captain may not have been so very superman looking, but the fit of his breeches and coat probably served to accentuate, if not create, his graceful and refined form.  And then there’s the soldier.

Detail of soldier, NAM. 1963-11-133-1

Detail of soldier, NAM. 1963-11-133-1

What caught my eye first on the soldier were his overalls, since I’m so frequently stuck with them in my sewing basket. These fit him closely, too, and are probably shaped much like these at the Met. There are six buttons on the placket at the ankle, and the strap under the instep is forward of the placket. The soldier’s feet look small (not unlike some regiments I know…) but the tongue of the overalls fits perfectly over his foot. It’s easier to do in paint than in linen, but I’ve seen them fitted this well, and the gentle cyma curve of the outseam is what you want.

On his back, the soldier has a knapsack that’s clearly made of a goat. I don’t know why they’re goatskin (this is not my army) but it’s startlingly goat-like. Other regiments carried them (see here for Troiani on the 33rd Reg’t of Foot), but I suppose the goatskin made a natural pouch shape and was water resistant (after you’d eaten the goat?). What you see on reenactors are mostly the square skin knapsacks, but when we go to Monmouth I will have to keep my eye out for the goat-shaped packs.

The large sack he’s carrying is also intriguing. The material looks to be striped, or woven with a purposeful variegation, which raises questions beyond linen-or-wool. Why trouble to die the material? Are the colors significant? On a practical level, the bag or sack probably contains any extra clothing and his blanket; it looks too light to contain much else. We can’t see his haversack,but we can see his cartridge box (the shiny black square under the goatskin) and his bayonet. But where’s his musket?

The more I look at and think about this painting, the more I wonder not just about the quotidian details we can pick up, but about the symbolism and the meaning. It has the look of “job well done, headed home” as the soldier carries his kit away, and the Captain sheaths his sword. Maybe that’s what we’re shown: tour of duty over, the Captain Cowell and troops head home, and the dog will finally get his walkies.

For a look at earlier British ‘dogs of war’ let slip in America, you might want to read Don Hagist at All Things Liberty, as well as Hugh T. Harrington, for dogs on the other side.

The Drowsy Dame

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The Drowsy Dame, 1769. LWDL, 769.00.00.11+

The Drowsy Dame, 1769. LWDL, 769.00.00.11+

Like many people, I could sleep better. Lately, the middle-of-the-night waking has been caused by the Young Mr sneaking down the creaking stairs at 2:30, ostensibly to get a drink. Sounded more like a snack to me, but either way, I was awake at in the middle of the night and am yawning this morning.

The 18th century prints are full of domestic details not always found in formal portraits– and certainly this is  an image never to be found in a formal portrait. Prints gave artists a chance to play with light in a different way; lithographs, by their nature, allow this kind of chiaroscuro imagery and informality.

knittingNeedles 1768

On the table next to the “Drowsy Dame” is what really caught my eye: the stocking. This print, from 1769, goes very nicely withWm. and Joseph Russell’s ad in the Providence Gazette and Country Journal, 1768. That ad included knitting needles.

Young Knitter Asleep, Jean-Baptiste Greuze, ca. 1759. Huntington Museum, 78.20.8

Young Knitter Asleep, Jean-Baptiste Greuze, ca. 1759. Huntington Museum, 78.20.8

At this time, needles are slender steel rods, not bamboo or wood or anodized aluminum (or plastic) we use today. Hand knitting is done in the round, as you can see in the hands of this sleepy young knitter. (Is it the repetitive nature of stockings that lulls these knitters to sleep?) For more in historical knitting, there’s Colleen Humphrey’s blog, Mara Riley’s website, as well as English sources. It’s not my thing–I’m able, but like these women, I cannot finish a stocking, though there are plenty of published patterns.

Aspirational Shopping

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So, I always thought that window shopping was a product of the late 19th or early 20th century, the plate glass windows of the Bon Ton, and The Lady’s Paradise.

Providence Gazette and Country Journal, 4-18-1772

Providence Gazette and Country Journal, 4-18-1772

I was wrong.  Check out the last line in this ad from the Providence Gazette and Country Journal of April, 1772:

“Any Person not wanting to purchase, but having a Mind to see the greatest Pennyworths, shall be waited on with great Chearfulness, by their very humble Servant, PAUL ALLEN.”

In case we forget, the past is there to remind us that the consumer culture started much, much earlier than we think it did. Stop blaming Don Draper: I give you Paul Allen.

Chintz? Check!

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Les Fleur d' Inde

Les Fleur d’ Inde: delicious!

Because I am prey to a pretty print as much as the next princess costume blogger tenant farmer’s wife, I thought I should go  looking for evidence before I launch into any cotton sacques, and to justify the use of the print remnant I’m stitching up into a jacket. (Apologies in advance to my friend who bought enough for a gown, because you know we’ll wear them to the same event…)

Providence Gazette and Country Journal, March 16, 1765

Providence Gazette and Country Journal, March 16, 1765

American Historical Newspapers to the rescue, once again. Here’s an ad for Alexander Black and Archibald Stewart, from the Providence Gazette and Country Journal of March 16, 1765.  Chintz and calico: it’s here in Providence in 1765. I knew there were merchants selling calicoes and chintzes in Providence in 1768 (including Samuel Young, who printed his broadside in red).

Chintz and chip hatsThree years later, Joseph and Wm. Russell at the sign of the Golden Eagle are selling (lately imported from London and Bristol) “A neat and genteel assortment of dark ground calicoes and chintz.” This ad runs to four columns in the Providence Gazette and Country Journal, 1768, April 9. It’s a tantalizing list, and no, I did not miss those chip hats and bonnets!

forks!

Digression: I was attracted to this bit about forks as I recall being told by a historic house tour guide once that “forks were not in common use until the Civil War.” It’s an early house, maybe he meant the English Civil War, but I think forks were here to stay and be bought for a variety of prices long before the American Civil War. How else to explain those archaeological finds that show forks of some kind at Rev War forts and camp sites? /Digression. New digression: OMG, knitting needles! /New digression.

William Eliot

Back to chintz: Here, in 1771, is William Eliot, selling chintzes in Providence, and advertising in the Providence Gazette and Country Journal of June 1, 1771. He also has “flowered and sprigged lawn in aprons,” and Kenting and check handkerchiefs.  (Kenting was a fine linen fabric)

In the limited search I ran (1754-1783 newspapers), plenty of references to chintz appear in Providence alone (there were 166 hits, but the ads repeat). This completely unscientific approach in which I stopped looking in 1771*, has turned up 5 merchants, if you count the RIHS Library’s broadside for Samuel Young. Chintzes and calicoes were everywhere. Dark grounds were “genteel,” checks and spots and stripes are popular and common.

Paul Sandby, London Cries: Black Heart cherries... ca. 1759. YCBA,  B1975.3.206

Paul Sandby, London Cries: Black Heart cherries… ca. 1759. YCBA, B1975.3.206

I begin to see 18th century Providence, if not all of the Colonies, as a variegated, kaleidoscopic place of pattern and color. I think there was more than we realize, even if only in small amounts.

Look again at the cherry seller: her petticoat is yellow and blue, if not yellow, blue, and white striped,  her apron is blue, her stockings brown or faded reddish, her cap is affixed with a pink or red ribbon, and she wears a checked kerchief. She’s poor and sort of faded, but she’s colorful–more colorful, perhaps, than we have credited.

*I do have to head out to work, but I can search again.

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