• Home
  • Shop
  • Completed Costumes/Impressions
  • Emma and Her Dresses
  • Patterns & Kits
  • Free Patterns and Instructions

Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: material culture

The Crisis of Costuming

08 Wednesday Jul 2020

Posted by kittycalash in History, Living History, material culture, Reenacting, Research

≈ 2 Comments

Tags

difficult interpretations, history, interpretation, Research, slavery

John Potter and family. Overmantle painting ca 1740. Collection of Newport Historical Society.

There has been a lot of good work done recently as people consider the past and our relationship to it. Costumers are increasingly uncomfortable with uncontextualized depictions of historical dress and have had to come to terms with the truths of how the money that bought the pretty dresses was made. Obviously, dressing in trimmed silks and paste jewels is expensive, and in the North American colonies (and many other places) in the 18th and 19th centuries, the money that bought those goods was made on the backs of enslaved people.

Mary and Elizabeth Royall. Oil on Canvas by John Singleton Copley, about 1758. MFA Boston, Julia Knight Fox Fund, 25.49

But there’s an even harder truth waiting for us: even the ordinary clothes and everyday goods were often paid for with money made on the “free” labor of unfree men, women, and children. Not only did more people than we want to admit own other human beings, more people than we credit invested in slave trading voyages. And even if they didn’t directly invest in the voyages, they were often engaged in trade that intersected with the slave trade, or supported the plantations where captive people labored by indirectly feeding and clothing them.

The very hard truth is that it is even possible for tenant farmers in late-18th century Rhode Island to have supported and profited from slavery as the edible crops they grew were sold to feed those enslaved on rice, indigo, and cotton plantations in the south. Dairying– cheese making–was a means of making dairy protein stable and transportable, and vegetables like onions expanded diets.

John Brown’s china ca 1790. The China trade was funded by the earlier slave trade.

Chattel slavery made the world we inhabit–both now and when we put on the clothes of the past–no matter what class level we represent. Some would argue that we should no longer put on those clothes. I sit in a place of privilege as a white woman and one who has never engaged in Civil War living history or costuming, a period that is particularly fraught. But even interpreting a 1910s suffragist means you must confront the demons that are not past: racism, Jim Crow, voter suppression, and the truths of how the leaders of the women’s suffrage movement treated Black women. We are always complicit.

Elizabeth Freeman (“Mumbet”). Miniature portrait, watercolor on ivory by Susan Anne Livingston Ridley Sedgwick, 1811. Massachusetts Historical Society Artwork 03.147

But I think that means we can, and even should, continue to interpret the past through all the clothes. Telling all the stories more fully helps us move forward. All of us must own the truths of how we reached this place in American history. All of us must own who we might or might not have been. We share a history and a culture, even when many are excluded. That exclusion is part of the story. For a time it needs to be the main story, as we as a nation, as interpreters of the past, see the world anew, listen to voices that have gone unheard.

It will be a long time before any of us are able to resume the work we did before, interacting directly with the public, but that gives us a chance to rethink what we do, and how we do it. For some, abandoning the costumes of a problematic past may be the answer. For others, considering more fully the characters we represent may offer a way to carry on.

Alice, d. 1802. Engraved from an original sent from America, by Mackenzie, [London] : Pub. Jan. 1. 1803, by T. Hurst, Paternoster-Row. (1804?) The Library Company of Philadelphia

I have thought a fair bit about the 2019 Occupied Philadelphia event. Once again, I portrayed Elizabeth Weed, the widowed pharmacist with a sickly son who went on to marry Thomas Nevell, architect and builder. Elizabeth owned a business and a house, but did she own people? A visitor to that event asked me, “Did you own slaves?” and I had to think about it. It wasn’t a question I had asked myself before, and that’s a clear failure since I had done research on the nature of labor in mid-18th century Philadelphia as indentures gave way to enslavement. I don’t think Elizabeth Weed owned anyone; I can find no evidence, but I need to look again, and more deeply.

Rebecca Flower Young, though, is another story. By the time she lived in Baltimore with her daughter, who made the Star-Spangled Banner now at the Smithsonian, her daughter had a 13 year old African American or African indentured servant. The young woman’s name is lost to time, but the fact of her existence and the trajectory of Young’s life make me wonder about her time in Philadelphia. As an Army contractor, she had women sewing for her, and she probably sewed herself. The labor of the indentured servant girl in Baltimore allowed Mary Pickersgill to concentrate on working for money. While the Smithsonian may describe the indentured girl as “helping Pickersgill make the flag,” chances are that her housework– tending fires, cooking meals, cleaning the house, permitted Pickersgill, her nieces, and her mother to do the sewing and cutting. Similar work was necessary to support Rebecca Young’s enterprise in 1780s Philadelphia. Who performed it? Were they paid, or unpaid?

If (when) I can once again put on the stays, petticoats, and gowns that allow me to interpret Rebecca and Elizabeth, my work must include a discussion of the labor that supported their work, and who performed that labor. I will have to challenge the public to imagine a more complete history of the United States, one that is both starker and more nuanced. The country was built and flourished on the labor of unwilling captives, which we have concealed behind myths about the founding heroes and heroines. Only when we admit those truths can we truly begin to portray the past, inhabit those clothes, and engage with the public.

About the Images:

This overmantle painting shows a wealthy Rhode Island planter family with their African slave, a rare depiction of the realities of New England life. John Potter was a wealthy South Kingstown, Rhode Island planter, notorious for his counterfeiting activities of 1742. Many of the people enslaved in Rhode Island were forced to work on the large farms in what is now Washington County.

Mary and Elizabeth Royall were daughters of Isaac Royall, who owned the largest number of enslaved people in Massachusetts. The Royall House and Slave Quarters in Medford, MA (just north of Boston), interprets the lives of the family and those they enslaved.

John Brown‘s dinner set of Chinese export porcelain in emblematic of his wealth, which was derived from many sources, including the slave trade. The China Trade decorated his brick mansion house in Providence, but war profiteering, distilling, and the slave trade built it. He was an unapologetic– indeed, an enthusiastic– defender of the slave trade as a source of revenue for the New Republic.

Elizabeth Freeman (“Mumbet”), born into enslavement in 1742, was the first enslaved African American to file and win a freedom suit in Massachusetts. The Massachusetts Supreme Judicial Court ruling, in Freeman’s favor, found slavery to be inconsistent with the 1780 Massachusetts State Constitution.

Alice, known variously as Black Alice and Alice of Dunk’s Ferry, was a native of Philadelphia and a slave, born to parents who had come from Barbados. She is said to have been 116 at the time of her death in 1802. In extreme old age Alice received many visitors who enjoyed hearing stories about early Philadelphia and its famous first settlers, including William Penn and Thomas Logan. Alice was also a lifelong worshiper at Christ Church in Philadelphia. “Being a sensible intelligent woman, and having a good memory, which she retained to the last, she would often make judicious remarks on the population and improvements of the city and country; hence her conversation became peculiarly interesting, especially to the immediate descendents of the first settlers, of whose ancestors she often related acceptable anecdotes.” from Thomas, Isaiah. Eccentric biography; or, Memoirs of remarkable female characters, ancient and modern (Worcester, 1804), plate preceding p. vii. and p 9.

Further Reading:
Many of these are available in paperback; check in the university press sites as many are offering discounts right now that make them competitive with Amazon, while supporting them directly. Inter-library Loan is also an excellent and often free option; check with your local library.

Anderson, Jennifer L. Mahogany: The Costs of Luxury in Early America. Boston: Harvard University Press, 2012.

Dunbar, Erica Armstrong. Never Caught:The Washingtons’ Relentless Pursuit of Their Runaway Slave, Ona Judge. New York: Simn and Schuster, 2017.

Clark-Pujara, Christy Mikel. Slavery, emancipation and Black freedom in Rhode Island, 1652-1842. Ph.D. Thesis, University of Iowa, 2009

Clark-Pujara, Christy. Dark Work: The Business of Slavery in Rhode Island. New York: NYU Press, 2016

Gagnon, Jeffrey Charles. (Re)creating Social Life Out of Social Death : cross-cultural alliances in the circum- Atlantic, 1760-1815. Ph.D. Thesis, University of California San Diego, 2012.

Gigantino, James G. II. The Ragged Road to Abolition: Slavery and Freedom in New Jersey, 1775-1865. Philadelphia: University of Pennsylvania Press, 2016.

Hartigan-O’Connor, Eleanor. The Ties That Buy: Women and Commerce in Revolutionary America. Philadelphia: University of Pennsylvania Press, 2011.

Lin, Rachel Chernos. “The Rhode Island Slave-Traders: Butchers, Bakers, and Candlestick-Makers.” Slavery and Abolition 23:3, 21-38. (2002)

Rapplye, Charles. Sons of Providence: The Brown Brothers, the Slave Trade, and the American Revolution. New York: Simon and Schuster, 2006.

Salinger, Sharon V. “Artisans, Journeymen, and the Transformation of Labor in Late Eighteenth-Century Philadelphia.” The William and Mary Quarterly, Vol. 40, No. 1, 62-84. (January 1983)

Smith, Billy G. “Poverty and Economic Marginality in Eighteenth-Century America.” Proceedings of the American Philosophical Society, Vol. 132, No. 1, 85-118 (March 1988)

Smith, Billy G. “The Family Lives of Laboring Philadelphians during the Late Eighteenth Century.” Proceedings of the American Philosophical Society, Vol. 133, No. 2, Symposium on the Demographic History of the Philadelphia Region, 1600-1860, 328-332 (June 1989)

The Tracing Center: Resources for Interpreting Slavery.

Share this:

  • Facebook
  • Pinterest
  • Email
  • Twitter

Like this:

Like Loading...

A Bee in my Bonnet

10 Sunday May 2020

Posted by kittycalash in Living History, Making Things, material culture, Research

≈ Leave a comment

Tags

beehive bonnet, bonnet, bonnets, milliner, millinery, prototyping, Research


Since 2014, I’ve been thinking about whale-bone and caned bonnets, trying the occasional prototype but not making much progress. Not too long ago, a friend and I were kicking around the idea of what the descriptions in ads and inventories actually meant. Becky’s research is always detailed and thorough, and I am grateful for all she shares with me.

We were specifically thinking about “beehive” bonnets, which also appear as “Sattin hives” and “women’s hives.” What on earth could those look like? In Philadelphia, “beehives” were described as being made of straw, which makes sense when you think of bee keeps. But wait, that’s not what the inventories and ads describe. A 1762 ad from South Carolina illustrates the distinction. (Hooper & Swallow advertisement, page 2, South-Carolina Gazette, 10 July 1762).

Searching ads, you start see more of these, especially between 1754 and 1768. They appear from Georgia to Massachusetts, usually called “hives,” but sometimes appearing as “beehives,” or “satin hives.”

Boston Evening Post, June 30, 1755

detail, A Society of Patriotic Ladies at Edenton in North Carolina. British Museum 2010,7081.3247

But what did they look like? An illustration held by the Historical Society of Pennsylvania shows a woman in a poke-like bonnet of a style we might call a sunbonnet. The shape is more in line with how I imagine the “Conestoga bonnet” might look. John Fanning Watson published his Annals of Philadelphia in 1830, and while his drawings are charming and illuminating, one wonders if they are fully accurate, since Watson was born in 1779. The preponderance of “hives” seemed to be in the southern colonies, and at last, while enjoying the British Museum’s colored version of “A Society of Patriotic Ladies at Edenton in North Carolina,” I thought I had a glimpse of a “sattin hive.”

There is much to love in this print, and I have thought about it for six years since I made the first “whale-safe bonnet.” How would you make that shape? One approach might be to use techniques not unlike those used for calashes: canes in channels.

Over the past few days, I have been playing with shapes and cane, trying to get this right. After three drafts, I’m closing in, so I decided to make one up in the last of some pale grey silk to see how it behaved. Reader, the canes are annoying, and there are changes I need to make, but as Seussical as this headwear may be, I think I’m getting closer to “women’s hives.”

IMG_2945
IMG_2946
IMG_2947

Share this:

  • Facebook
  • Pinterest
  • Email
  • Twitter

Like this:

Like Loading...

Suffrage Wardrobe

13 Thursday Feb 2020

Posted by kittycalash in Clothing, Living History, material culture, Museums, Research

≈ Leave a comment

Tags

1910s, 1913, material culture, National Woman's Party, vintage clothing, vintage sewing, woman suffrage

The weekly newspaper of the Congressional Union and National Woman’s Party

2020 is the Centennial of the 19th Amendment granting women in the United States the right to vote. Oddly enough, I am currently on a contract with the National Woman’s Party, founded by Alice Paul and Lucy Burns as an offshoot of the National American Woman Suffrage Association (NAWSA), and originally called the Congressional Union. The split was largely over tactics and splits continued over the years, again, mostly about tactics and mission. (In the post-suffrage years, splits continued, largely over how to pass the Equal Rights Amendment.)

I’m waiting to find out if the site has been awarded a grant I applied for in December so that I can produce a collections open house and living history event in late April designed to explore the material culture of the NWP’s protests. On the off chance that I’ll get the grant, and on the basis of a life-long obsession with the 1910s formed when I watched Testament of Youth on Masterpiece Theatre and promptly demanded the book, I have begun to consider the component parts of a suffragist’s wardrobe. (You gotta have something to think about on the Metro.)

Capes in violet and yellow were part of the costumes worn in suffrage parades and pageants

Here’s the preliminary list:

Chemise
Drawers
Corset
Stockings
Petticoat
Corset cover
Skirt
Blouse
Jacket or sweater (we’ll be indoors)
Boots or shoes
Votes for Women button

I am incredibly lucky to have found (separately) a silk blouse and a wool skirt that both fit me! I also have a wool skirt that is too small, but could be patterned, and a cotton blouse, that could also be patterned. But given what I have to accomplish by the end of April, I think it’s most likely I’ll need to wear the antiques.

Stylish suffragists in the capitol for a meeting

What do I have to make, if I get this grant and decide to be one of the costumed interpreters?

At a minimum:

Chemise
Drawers
Corset

Now, I could opt for a union suit of the kind Our Girl History made, but I’m not super convinced by my abilities to sew knits. Before she posted the union suit, I was planning to use the Dreamstress’s guide to 1910s underwear.

The Suffragist was funded in part by ads.

I have the Scroop pattern, and if I finish my projects and I get the grant, I’ll dive into this decade sometime in March. It’s hard to say whether I’d like to get it or not: there is always the “Oh crap, now we have to pull off this project!” factor with any grant award. It’s daunting, but at the same time, once those projects are finished, thinking about the who, how, and where of the making of suffrage banners and capes is pretty appealing for a material culture person.

In the meantime, while I’m at work, inventory projects provide lots of exposure to inspiration.

Share this:

  • Facebook
  • Pinterest
  • Email
  • Twitter

Like this:

Like Loading...

Bonnet UnBoxing

24 Tuesday Dec 2019

Posted by kittycalash in Clothing, History, material culture, Research

≈ 2 Comments

Tags

bonnets, drawn bonnet, green silk, milliner, millinery, unboxing, video

I’m really looking forward to recreating this (and to making a custom stand for it). It reminds me of the lovely brown bonnet sold by Augusta Auctions ten years ago. Poking around in fashion plates, I’d be comfortable putting a date range of 1825-1835 on this, with a likely date of ca. 1828. The two-part construction, the exuberance of the caned brim, and the color suggest to me that this is pre-1837 (when the effects of the economic crash can be seen almost immediately in smaller sleeves and tighter bonnets). Still, combing through fashion plates is never dull and I look forward to learning more in the year ahead.

Share this:

  • Facebook
  • Pinterest
  • Email
  • Twitter

Like this:

Like Loading...

Lost Colonist

15 Friday Nov 2019

Posted by kittycalash in Clothing, Events, Living History, Making Things, material culture, Reenacting

≈ 2 Comments

Tags

common dress, Costume, Elizabethan costume, living history, Lost Colony, North Carolina

I still have a copy (or two) somewhere in storage.

In which we experience a return to the costuming portion of this blog

When I was six, I had the coloring book paper dolls of Queen Elizabeth I and Henry VIII and His Wives. I probably requested (demanded) these after watching the BBC series The Six Wives of Henry VIII on Masterpiece Theatre. I recall being curling up in a chair under a quilt with my favorite stuffed dog as the drama played out on the television my grandmother had given us. Perhaps I had a fever: some of what I recall is a little hallucinatory, but I was thoroughly entranced. I have waited a long time to construct my own Tudor/Elizabethan wardrobe.

The annual Fort Dobbs Military TImeline event has recently featured a soldier of the second Roanoke expedition in his armor and helmet. In 2017, I thought hard about joining this enterprise and even bought wool for the effort–in fact, I got as far as cutting out a smock–but life intervened, and I taught workshops instead. This year, I had my chance: a free weekend, and just enough time (five weeks) to pull it all together. Reader: this is madness.

One source of inspiration: Color sketch of three London gentlewomen and a countrywoman come to market, from the manuscript Corte Beschryuinghe van Engheland, Schotland, ende Irland, c.1574. British Library

I flirted with long Tudor dresses. I flirted with a doublet. I knew that no matter what, I was building this on the foundation of a smock and kirtle (bodied petticoat) worn with stockings and shoes. Thanks to the Couture Courtesan and the Tudor Tailor, I knew bodies were not required for the class level and time period I was representing. (The fleshy cargo may have other needs, containment-wise). I knew I needed a partlet and ruff, and a coif, and I wanted a hat. All of this seemed achievable in five weeks. Mind you, in this same period, I also: started a business, started a short-term contract forensic collections management project, attended a workshop, draped and fitted clients, and dealt with a couple chronic health issues. It’s not a surprise, then, that I fell a little short of my goals.

Forthwith, the parts:

Smock

Two kinds of linen, and quite a different shape from an 18th century shift (though related)

I used the Elizabethan smock generator and, in 2017, pulled threads to get most of the shapes I needed. The very top of the smock is made of vintage linen that was lingering in Drunk Tailor’s stash, and I no longer recall where the body and sleeve linen came from. The instructions were just general enough that I was glad to have made several shifts and shirts already. It held up well, though Smock 2.0, should it occur, will likely be the one in the Tudor Tailor, just for varieties’ sake (and I now work with someone who does blackwork, so, you know, I could upgrade.)

Kirtle

Love the color, needs work
Love the color, needs work
though I'm happy with the pocket slits
though I’m happy with the pocket slits

The kirtle needs some additional engineering to accommodate my corporeal presence in a way I like and that holds a more correct shape. I used buckram, pad stitching, and boning on the front but not only is the fit just enough off, I think that front-lacing is the way to madness for me. Off the fronts will come at some point in 2020, to be replaced with a new system. I’m very happy with the salmon-pink wool I found at Osgood’s in 2017, and luckily bought enough to be able to re-engineer the bodice in the same fabric.

The comforts of the colony and home, combined.

I was reasonably pleased working with the Tudor Tailor pattern, but despite previously fitting bodices and stays, there are things I would do differently. For one, I’d mock up the bodice in pasteboard instead of muslin to get a better sense of how the buckram and boning might behave. For another, I’d solicit much more assistance from another human to ensure my “handedness” didn’t alter fit, as I think it may have. More time and tweaks will definitely help.

Petticoat

This is almost “don’t ask” territory. I borrowed the notion of making and wearing a separate petticoat from the late Elizabethan woman’s doublet entry in The Tudor Tailor. I had this notion of a doublet and petticoat in black that I couldn’t quite shake, but I did not manage the doublet. The petticoat is made of plain weave black wool from the remnant table at Fabric Place Basement and probably set me back all of $12.

Basic. Gets the job done.

Drunk Tailor and I kicked the notion of authenticity versus warmth back and forth quite a bit until I convinced him that he did not want to hear me complaining of cold in Statesville. The waistband is shaped, but because these skirts are longer than my 18th-century petticoats, my yardage calculations were slightly off, and the front waistband is plain weave brown wool. You’ll never see it, so it really doesn’t matter.

And yes: it was a two-petticoat weekend.

Waistcoat

Monty approved quality
Monty approved quality
Scraps leftover
Scraps leftover

Dat wool tho…. I bought a yard each of the olive and madder plush wool from Burnley and Trowbridge after falling in love with both color and hand. I started with the madder, knowing it would contrast well with black wool tape.

Front
Front
and side back
and side back

Cutting out was a challenge, but after looking at period manuals and spending some time with pieces and fabric, I managed a layout that got me all the pieces without piecing, and small bits of cabbage leftover: judiciously laid out, you can use $30/yard wool for your projects. The results justify the investment of money and time.

Tape!
Tape!
sleeve linings to come.
sleeve linings to come.

I had to tweak the fit on the muslin twice, and I think it would benefit from another round of fitting, as the back is a little looser than I care for. The front fits well enough, though the gap was smaller on the first day before the kirtle had stretched. The struggle is real when you are containing a curvaceous figure. Boning is likely the answer (or at least it is when your mind is tuned to 18th-century aesthetics and means).

At the 18th century winter cabin, with the ersatz ruff and repurposed apron. Needs must.

That Crazy Coif

Scaled up from the Tudor Tailor, I know this pattern needs to be scaled down for my tiny skull. Will I make another? I might try another shape instead, this being exceedingly fiddly. By Sunday, I was pinning the two pieces to each other and the whole to my hair (which is how I keep 18th century caps in place).

Accessories

The absolutely swoony hat is by M. Brenckle, Hatter. I don’t know that I have fully figured out how to wear it with my questionable coif and hair, but it is without a doubt the jauntiest-yet-sober item I’ve ever worn on my head. That will help inspire me to re-do the coif and figure out what to do with my hair.

This view of the theoretical jacket reminds me of Lautrec.

Standing in for a ruff and partlet is a 19th-century chemisette made ages ago by Mimic of Modes. Desperate times call for desperate measures: Drunk Tailor tried to order me one but the Etsy seller went to ground, and his own project needed finishing so he couldn’t take on a ruff. With thorough instructions readily available and vintage linen to hand, a ruff seems like an achievable item, in time. (Yes, he finally got a new version of the document-based Carolina jacket finished!)

A Very Short List of Sources and Inspiration

Arnold, Janet. 1984. Patterns of fashion.

Arnold, Janet. 2014. Patterns of fashion 3, 3. Patterns of Fashion.

Mikhaila, Ninya, and Jane Malcolm-Davies. 2015. The Tudor tailor: reconstructing 16th-century dress. Hollywood, Calif: Costume and Fashion Press.

Couture Courtesan: Late 16th-Early 17th Century Waistcoat

Wasted Weeds

Share this:

  • Facebook
  • Pinterest
  • Email
  • Twitter

Like this:

Like Loading...
← Older posts

Kitty Calash FB

Kitty Calash FB

The Etsy Shop!

Kitty Calash Swag on Teespring

Archives

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 1,928 other subscribers

Blogroll

  • A Most Beguiling Accomplishment
  • Afroculinaria: Michael Twitty
  • British Tars
  • Clothing the Carolinas
  • Drunk Tailor
  • History Research Shenanigans
  • Kleidung um 1800
  • New Vintage Lady
  • Not Your Momma's History
  • Our Girl History
  • Picking for Pleasure
  • Places in Time
  • Ran Away From the Subscriber
  • Slave Rebellion Reenactment
  • The Hidden Wardrobe
  • The Quintessential Clothes Pen
  • Worn Through

Etsy Shop

  • Kitty Calash on Etsy

Resources

  • Casey Fashion Plate Collection, LAPL

Sutlers

  • Burnley & Trowbridge
  • Wm Booth, Draper
wordpress statistics

Creative Commons License
Kitty Calash blog by Kirsten Hammerstrom is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

A WordPress.com Website.

  • Follow Following
    • Kitty Calash
    • Join 627 other followers
    • Already have a WordPress.com account? Log in now.
    • Kitty Calash
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...
 

    %d bloggers like this: