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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: Reenacting

The Crisis of Costuming

08 Wednesday Jul 2020

Posted by kittycalash in History, Living History, material culture, Reenacting, Research

≈ 2 Comments

Tags

difficult interpretations, history, interpretation, Research, slavery

John Potter and family. Overmantle painting ca 1740. Collection of Newport Historical Society.

There has been a lot of good work done recently as people consider the past and our relationship to it. Costumers are increasingly uncomfortable with uncontextualized depictions of historical dress and have had to come to terms with the truths of how the money that bought the pretty dresses was made. Obviously, dressing in trimmed silks and paste jewels is expensive, and in the North American colonies (and many other places) in the 18th and 19th centuries, the money that bought those goods was made on the backs of enslaved people.

Mary and Elizabeth Royall. Oil on Canvas by John Singleton Copley, about 1758. MFA Boston, Julia Knight Fox Fund, 25.49

But there’s an even harder truth waiting for us: even the ordinary clothes and everyday goods were often paid for with money made on the “free” labor of unfree men, women, and children. Not only did more people than we want to admit own other human beings, more people than we credit invested in slave trading voyages. And even if they didn’t directly invest in the voyages, they were often engaged in trade that intersected with the slave trade, or supported the plantations where captive people labored by indirectly feeding and clothing them.

The very hard truth is that it is even possible for tenant farmers in late-18th century Rhode Island to have supported and profited from slavery as the edible crops they grew were sold to feed those enslaved on rice, indigo, and cotton plantations in the south. Dairying– cheese making–was a means of making dairy protein stable and transportable, and vegetables like onions expanded diets.

John Brown’s china ca 1790. The China trade was funded by the earlier slave trade.

Chattel slavery made the world we inhabit–both now and when we put on the clothes of the past–no matter what class level we represent. Some would argue that we should no longer put on those clothes. I sit in a place of privilege as a white woman and one who has never engaged in Civil War living history or costuming, a period that is particularly fraught. But even interpreting a 1910s suffragist means you must confront the demons that are not past: racism, Jim Crow, voter suppression, and the truths of how the leaders of the women’s suffrage movement treated Black women. We are always complicit.

Elizabeth Freeman (“Mumbet”). Miniature portrait, watercolor on ivory by Susan Anne Livingston Ridley Sedgwick, 1811. Massachusetts Historical Society Artwork 03.147

But I think that means we can, and even should, continue to interpret the past through all the clothes. Telling all the stories more fully helps us move forward. All of us must own the truths of how we reached this place in American history. All of us must own who we might or might not have been. We share a history and a culture, even when many are excluded. That exclusion is part of the story. For a time it needs to be the main story, as we as a nation, as interpreters of the past, see the world anew, listen to voices that have gone unheard.

It will be a long time before any of us are able to resume the work we did before, interacting directly with the public, but that gives us a chance to rethink what we do, and how we do it. For some, abandoning the costumes of a problematic past may be the answer. For others, considering more fully the characters we represent may offer a way to carry on.

Alice, d. 1802. Engraved from an original sent from America, by Mackenzie, [London] : Pub. Jan. 1. 1803, by T. Hurst, Paternoster-Row. (1804?) The Library Company of Philadelphia

I have thought a fair bit about the 2019 Occupied Philadelphia event. Once again, I portrayed Elizabeth Weed, the widowed pharmacist with a sickly son who went on to marry Thomas Nevell, architect and builder. Elizabeth owned a business and a house, but did she own people? A visitor to that event asked me, “Did you own slaves?” and I had to think about it. It wasn’t a question I had asked myself before, and that’s a clear failure since I had done research on the nature of labor in mid-18th century Philadelphia as indentures gave way to enslavement. I don’t think Elizabeth Weed owned anyone; I can find no evidence, but I need to look again, and more deeply.

Rebecca Flower Young, though, is another story. By the time she lived in Baltimore with her daughter, who made the Star-Spangled Banner now at the Smithsonian, her daughter had a 13 year old African American or African indentured servant. The young woman’s name is lost to time, but the fact of her existence and the trajectory of Young’s life make me wonder about her time in Philadelphia. As an Army contractor, she had women sewing for her, and she probably sewed herself. The labor of the indentured servant girl in Baltimore allowed Mary Pickersgill to concentrate on working for money. While the Smithsonian may describe the indentured girl as “helping Pickersgill make the flag,” chances are that her housework– tending fires, cooking meals, cleaning the house, permitted Pickersgill, her nieces, and her mother to do the sewing and cutting. Similar work was necessary to support Rebecca Young’s enterprise in 1780s Philadelphia. Who performed it? Were they paid, or unpaid?

If (when) I can once again put on the stays, petticoats, and gowns that allow me to interpret Rebecca and Elizabeth, my work must include a discussion of the labor that supported their work, and who performed that labor. I will have to challenge the public to imagine a more complete history of the United States, one that is both starker and more nuanced. The country was built and flourished on the labor of unwilling captives, which we have concealed behind myths about the founding heroes and heroines. Only when we admit those truths can we truly begin to portray the past, inhabit those clothes, and engage with the public.

About the Images:

This overmantle painting shows a wealthy Rhode Island planter family with their African slave, a rare depiction of the realities of New England life. John Potter was a wealthy South Kingstown, Rhode Island planter, notorious for his counterfeiting activities of 1742. Many of the people enslaved in Rhode Island were forced to work on the large farms in what is now Washington County.

Mary and Elizabeth Royall were daughters of Isaac Royall, who owned the largest number of enslaved people in Massachusetts. The Royall House and Slave Quarters in Medford, MA (just north of Boston), interprets the lives of the family and those they enslaved.

John Brown‘s dinner set of Chinese export porcelain in emblematic of his wealth, which was derived from many sources, including the slave trade. The China Trade decorated his brick mansion house in Providence, but war profiteering, distilling, and the slave trade built it. He was an unapologetic– indeed, an enthusiastic– defender of the slave trade as a source of revenue for the New Republic.

Elizabeth Freeman (“Mumbet”), born into enslavement in 1742, was the first enslaved African American to file and win a freedom suit in Massachusetts. The Massachusetts Supreme Judicial Court ruling, in Freeman’s favor, found slavery to be inconsistent with the 1780 Massachusetts State Constitution.

Alice, known variously as Black Alice and Alice of Dunk’s Ferry, was a native of Philadelphia and a slave, born to parents who had come from Barbados. She is said to have been 116 at the time of her death in 1802. In extreme old age Alice received many visitors who enjoyed hearing stories about early Philadelphia and its famous first settlers, including William Penn and Thomas Logan. Alice was also a lifelong worshiper at Christ Church in Philadelphia. “Being a sensible intelligent woman, and having a good memory, which she retained to the last, she would often make judicious remarks on the population and improvements of the city and country; hence her conversation became peculiarly interesting, especially to the immediate descendents of the first settlers, of whose ancestors she often related acceptable anecdotes.” from Thomas, Isaiah. Eccentric biography; or, Memoirs of remarkable female characters, ancient and modern (Worcester, 1804), plate preceding p. vii. and p 9.

Further Reading:
Many of these are available in paperback; check in the university press sites as many are offering discounts right now that make them competitive with Amazon, while supporting them directly. Inter-library Loan is also an excellent and often free option; check with your local library.

Anderson, Jennifer L. Mahogany: The Costs of Luxury in Early America. Boston: Harvard University Press, 2012.

Dunbar, Erica Armstrong. Never Caught:The Washingtons’ Relentless Pursuit of Their Runaway Slave, Ona Judge. New York: Simn and Schuster, 2017.

Clark-Pujara, Christy Mikel. Slavery, emancipation and Black freedom in Rhode Island, 1652-1842. Ph.D. Thesis, University of Iowa, 2009

Clark-Pujara, Christy. Dark Work: The Business of Slavery in Rhode Island. New York: NYU Press, 2016

Gagnon, Jeffrey Charles. (Re)creating Social Life Out of Social Death : cross-cultural alliances in the circum- Atlantic, 1760-1815. Ph.D. Thesis, University of California San Diego, 2012.

Gigantino, James G. II. The Ragged Road to Abolition: Slavery and Freedom in New Jersey, 1775-1865. Philadelphia: University of Pennsylvania Press, 2016.

Hartigan-O’Connor, Eleanor. The Ties That Buy: Women and Commerce in Revolutionary America. Philadelphia: University of Pennsylvania Press, 2011.

Lin, Rachel Chernos. “The Rhode Island Slave-Traders: Butchers, Bakers, and Candlestick-Makers.” Slavery and Abolition 23:3, 21-38. (2002)

Rapplye, Charles. Sons of Providence: The Brown Brothers, the Slave Trade, and the American Revolution. New York: Simon and Schuster, 2006.

Salinger, Sharon V. “Artisans, Journeymen, and the Transformation of Labor in Late Eighteenth-Century Philadelphia.” The William and Mary Quarterly, Vol. 40, No. 1, 62-84. (January 1983)

Smith, Billy G. “Poverty and Economic Marginality in Eighteenth-Century America.” Proceedings of the American Philosophical Society, Vol. 132, No. 1, 85-118 (March 1988)

Smith, Billy G. “The Family Lives of Laboring Philadelphians during the Late Eighteenth Century.” Proceedings of the American Philosophical Society, Vol. 133, No. 2, Symposium on the Demographic History of the Philadelphia Region, 1600-1860, 328-332 (June 1989)

The Tracing Center: Resources for Interpreting Slavery.

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Bonnet Remodel

27 Monday Jan 2020

Posted by kittycalash in Clothing, Living History, Making Things, Reenacting

≈ Leave a comment

Tags

1812, bonnets, Federal style, milliner, millinery, Red Hook, sewing


I had a bonnet I made in 2014 (I think) that had been languishing in a box for years. I liked it– the soft tip was unusual, and the vintage ribbon and pink paper roses from the V&A went well with the dull grey– but I didn’t wear it. Sunday morning, I woke up resolved to remake the bonnet into something I will wear.

An upcoming weekend event in Dutchess County has me trawling through the fashion plates again, along with research helpfully sent along by the event organizers. A particular plate has stuck with me for some time, and finally I had the skill set necessary to tackle the thing. It takes making and looking and failing and remaking to figure out these things.

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Step one was to take apart the bonnet-as-was. Satisfying work, really, not as unnerving as I feared it might be. And then? Paper patterns to figure out the sizes of the ridge and crest pieces.

I’d already committed myself to the silver-grey taffeta– slightly slubby, so second-chop, I’d already made muff cover, and had just enough left for a bonnet. The silver-grey seemed well-suited to a helmet-inspired style, and came close to the deep grey of the gros de Naples of the plate.

For mull, I used organic cotton quilt batting. It’s a little thick, but I pull my stitches tight and don’t want the buckram or pasteboard to show too much. The old brim piece served as a pattern for new, though I did have to use a different color for the brim lining.

The ridge was cut from homemade buckram (gum arabic on coarse linen from Burnley and Trowbridge). I used heavy cotton organdy to interline the crest. I know there is a way to get the ruffle more even, but my brain hasn’t produced it yet. Cartridge pleats and starch come to mind, along with goffering irons, as places to start. For now, this represents a Hudson River Valley milliner’s interpretation of the latest fashions.

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The crown is taken from the 1770s bonnet I made, to take advantage of the way that crown slopes from a brim shaped like this one. If I were to make another one of these, I might switch up the order of assembly, and I might make the ridge piece of interfaced taffeta instead of taffeta-covered wired buckram.

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The finished bonnet reused the same ties as the original bonnet, with a similar Petersham or grosgrain ribbon band. With my 2014 pelisse and a new muff, the only new accessory I’d like to make (or can remember wanting to make) is another, slightly larger, reticule to complete the ensemble.

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Tuning Frocks

02 Monday Dec 2019

Posted by kittycalash in Clothing, Living History, Making Things, Reenacting

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Tags

18th century clothes, 18th century clothing, authenticity, Clothing, fitting, interpretation, living history, Making Things, sewing

You’ve washed, mended, ironed, darned, and sorted.

Now what? Now, my friend, the hard truths: the assessments and upgrades.

The hard stuff. Winter is a good time to frankly assess what you have, what you need, and what you already have needs. Could that sleeve be re-set? Stroke gathers re-done on an apron waistband? When you’re finally not planning and packing every few weeks, you have the time to really think about what you have and what you want.

There are two primary areas to assess, fit and appropriateness.

Still needs work....
Still needs work….
and the bonnet's too big.
and the bonnet’s too big.

Fit:

How well do your clothes fit you? Are your skirts long enough? Short enough? Are your breeches tight enough? Cut correctly? Waistcoats long enough? Getting dressed and taking a good look at your clothes can be enlightening. I find that photographs help me figure out issues with fit. As Drunk Tailor and I work, we take photos (especially of backs) so that whoever is being fitted can see what the fitter sees. This has proven more useful than attempting to turn around to see one’s own back like a cat chasing its tail. I’ve also used mirrors and selfies to achieve similar results, but even a non-sewing friend can take a picture of your back.

Now I can see what works
Now I can see what works
and what to work on.
and what to work on.

Period-correct clothes fit differently than modern off-the-rack clothes (you know this), so looking at period images will help you figure out what you need to change. Typically, I find that sleeves are too loose, backs too wide, or bodices too long. Making the changes you need to make can be intimidating, but even 20th-century guides can help you get where you need to go. (The Bishop Method book is super useful if you want to sew vintage clothes, or just get better at sewing clothes in general.) More online sources for 18th-century techniques include the Early Modern Dress & Textiles Research Network , and Burnley and Trowbridge’s videos.

Appropriateness:

Purveying ideas and goods as a milliner is a lot like being a curator.
Purveying ideas and goods as a milliner is a lot like being a curator.
New York and Maryland
New York and Maryland

Do you have the right gear for your impression? Are the fabrics correct? Do you have the accessories you need? You know I’m not going to tell you what you need: that’s for you to figure out, but there are some good methods for figuring how what to wear and carry. (Soldiers have it easier: the sergeant tells them, and there are manuals.) For the rest of us in the 18th century, runaway ads are helpful and can be a good source of inspiration for ensembles.

2015
2015
2016
2016

For other centuries, fashion plates and portraits can provide guidance and inspiration, and eventually, there are even pattern books and sewing guides. Small upgrades can make a big difference: in the course of a year, I improved my shoes, upgraded the scarf, and made both a cap a new and better bonnet. It took two more years, but eventually, I really upgraded everything. Sometimes it takes a while to get things right, and that’s okay.

It takes research, and there are some pitfalls (like confirmation bias) but Drunk Tailor lays out some avenues to pursue.  What you choose depends on who you are, so that’s always the place to start: who are you, where do you live, and what do you do? With those questions in mind, you can embark on making the changes to perfect your impressions.

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Lost Colonist

15 Friday Nov 2019

Posted by kittycalash in Clothing, Events, Living History, Making Things, material culture, Reenacting

≈ 2 Comments

Tags

common dress, Costume, Elizabethan costume, living history, Lost Colony, North Carolina

I still have a copy (or two) somewhere in storage.

In which we experience a return to the costuming portion of this blog

When I was six, I had the coloring book paper dolls of Queen Elizabeth I and Henry VIII and His Wives. I probably requested (demanded) these after watching the BBC series The Six Wives of Henry VIII on Masterpiece Theatre. I recall being curling up in a chair under a quilt with my favorite stuffed dog as the drama played out on the television my grandmother had given us. Perhaps I had a fever: some of what I recall is a little hallucinatory, but I was thoroughly entranced. I have waited a long time to construct my own Tudor/Elizabethan wardrobe.

The annual Fort Dobbs Military TImeline event has recently featured a soldier of the second Roanoke expedition in his armor and helmet. In 2017, I thought hard about joining this enterprise and even bought wool for the effort–in fact, I got as far as cutting out a smock–but life intervened, and I taught workshops instead. This year, I had my chance: a free weekend, and just enough time (five weeks) to pull it all together. Reader: this is madness.

One source of inspiration: Color sketch of three London gentlewomen and a countrywoman come to market, from the manuscript Corte Beschryuinghe van Engheland, Schotland, ende Irland, c.1574. British Library

I flirted with long Tudor dresses. I flirted with a doublet. I knew that no matter what, I was building this on the foundation of a smock and kirtle (bodied petticoat) worn with stockings and shoes. Thanks to the Couture Courtesan and the Tudor Tailor, I knew bodies were not required for the class level and time period I was representing. (The fleshy cargo may have other needs, containment-wise). I knew I needed a partlet and ruff, and a coif, and I wanted a hat. All of this seemed achievable in five weeks. Mind you, in this same period, I also: started a business, started a short-term contract forensic collections management project, attended a workshop, draped and fitted clients, and dealt with a couple chronic health issues. It’s not a surprise, then, that I fell a little short of my goals.

Forthwith, the parts:

Smock

Two kinds of linen, and quite a different shape from an 18th century shift (though related)

I used the Elizabethan smock generator and, in 2017, pulled threads to get most of the shapes I needed. The very top of the smock is made of vintage linen that was lingering in Drunk Tailor’s stash, and I no longer recall where the body and sleeve linen came from. The instructions were just general enough that I was glad to have made several shifts and shirts already. It held up well, though Smock 2.0, should it occur, will likely be the one in the Tudor Tailor, just for varieties’ sake (and I now work with someone who does blackwork, so, you know, I could upgrade.)

Kirtle

Love the color, needs work
Love the color, needs work
though I'm happy with the pocket slits
though I’m happy with the pocket slits

The kirtle needs some additional engineering to accommodate my corporeal presence in a way I like and that holds a more correct shape. I used buckram, pad stitching, and boning on the front but not only is the fit just enough off, I think that front-lacing is the way to madness for me. Off the fronts will come at some point in 2020, to be replaced with a new system. I’m very happy with the salmon-pink wool I found at Osgood’s in 2017, and luckily bought enough to be able to re-engineer the bodice in the same fabric.

The comforts of the colony and home, combined.

I was reasonably pleased working with the Tudor Tailor pattern, but despite previously fitting bodices and stays, there are things I would do differently. For one, I’d mock up the bodice in pasteboard instead of muslin to get a better sense of how the buckram and boning might behave. For another, I’d solicit much more assistance from another human to ensure my “handedness” didn’t alter fit, as I think it may have. More time and tweaks will definitely help.

Petticoat

This is almost “don’t ask” territory. I borrowed the notion of making and wearing a separate petticoat from the late Elizabethan woman’s doublet entry in The Tudor Tailor. I had this notion of a doublet and petticoat in black that I couldn’t quite shake, but I did not manage the doublet. The petticoat is made of plain weave black wool from the remnant table at Fabric Place Basement and probably set me back all of $12.

Basic. Gets the job done.

Drunk Tailor and I kicked the notion of authenticity versus warmth back and forth quite a bit until I convinced him that he did not want to hear me complaining of cold in Statesville. The waistband is shaped, but because these skirts are longer than my 18th-century petticoats, my yardage calculations were slightly off, and the front waistband is plain weave brown wool. You’ll never see it, so it really doesn’t matter.

And yes: it was a two-petticoat weekend.

Waistcoat

Monty approved quality
Monty approved quality
Scraps leftover
Scraps leftover

Dat wool tho…. I bought a yard each of the olive and madder plush wool from Burnley and Trowbridge after falling in love with both color and hand. I started with the madder, knowing it would contrast well with black wool tape.

Front
Front
and side back
and side back

Cutting out was a challenge, but after looking at period manuals and spending some time with pieces and fabric, I managed a layout that got me all the pieces without piecing, and small bits of cabbage leftover: judiciously laid out, you can use $30/yard wool for your projects. The results justify the investment of money and time.

Tape!
Tape!
sleeve linings to come.
sleeve linings to come.

I had to tweak the fit on the muslin twice, and I think it would benefit from another round of fitting, as the back is a little looser than I care for. The front fits well enough, though the gap was smaller on the first day before the kirtle had stretched. The struggle is real when you are containing a curvaceous figure. Boning is likely the answer (or at least it is when your mind is tuned to 18th-century aesthetics and means).

At the 18th century winter cabin, with the ersatz ruff and repurposed apron. Needs must.

That Crazy Coif

Scaled up from the Tudor Tailor, I know this pattern needs to be scaled down for my tiny skull. Will I make another? I might try another shape instead, this being exceedingly fiddly. By Sunday, I was pinning the two pieces to each other and the whole to my hair (which is how I keep 18th century caps in place).

Accessories

The absolutely swoony hat is by M. Brenckle, Hatter. I don’t know that I have fully figured out how to wear it with my questionable coif and hair, but it is without a doubt the jauntiest-yet-sober item I’ve ever worn on my head. That will help inspire me to re-do the coif and figure out what to do with my hair.

This view of the theoretical jacket reminds me of Lautrec.

Standing in for a ruff and partlet is a 19th-century chemisette made ages ago by Mimic of Modes. Desperate times call for desperate measures: Drunk Tailor tried to order me one but the Etsy seller went to ground, and his own project needed finishing so he couldn’t take on a ruff. With thorough instructions readily available and vintage linen to hand, a ruff seems like an achievable item, in time. (Yes, he finally got a new version of the document-based Carolina jacket finished!)

A Very Short List of Sources and Inspiration

Arnold, Janet. 1984. Patterns of fashion.

Arnold, Janet. 2014. Patterns of fashion 3, 3. Patterns of Fashion.

Mikhaila, Ninya, and Jane Malcolm-Davies. 2015. The Tudor tailor: reconstructing 16th-century dress. Hollywood, Calif: Costume and Fashion Press.

Couture Courtesan: Late 16th-Early 17th Century Waistcoat

Wasted Weeds

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The Charm of the Third Time

03 Thursday Oct 2019

Posted by kittycalash in Events, History, Living History, Making Things, Reenacting, Research

≈ 3 Comments

Tags

18th century, authenticity, Elizabeth Weed, historic medicine, interpretation, living history, Museum of the American Revolution, Occupied Philadelphia, pharmacy, Philadelphia, recipes, Research

One must keep up with the news (and the competition)

I’d call it “three times a lady,” but truly, I’ve only been a lady in Occupied Philadelphia twice. Last year and this year, I portrayed Elizabeth Weed, a widowed pharmacist living on Front Street in 1777 with her son, George. We don’t know why Elizabeth Weed didn’t leave the city along with nearly half the population. Was she a loyalist? Was her son too ill to travel? Or did she choose to stay to protect her property from the British– or the son of her late husband’s first marriage, who withheld a portion of the estate? Whatever the reason, remain she did, advertising her wares in the October 23 edition of the Pennsylvania Evening Post.

New remedies, new box, new ingredients: refining an idea

Last year, with Drunk Tailor’s assistance, I made a number of remedies using 18th century receipts, with some interesting and sometimes successful results. This year, we improved one– the yellow basilicum ointment– and added some new concoctions. The sulphur ointment for the itch (possibly scabies) worked well on the insect bites I got in the Carpenters Hall forecourt. A charcoal-oyster shell-cinchona bark-benzoin tooth powder was a new addition. I used the clove oil-scented pomatum to achieve the highest hair I’ve managed yet, but the truly satisfying work was recreating multiple recipes actually used by Elizabeth Weed.

As Drunk Tailor notes in his entry on this year’s event, we can never truly enter the 18th century mindset. Recreating the clothes, food, daily rhythms, and medicines help us experience the feel of the past, but we can never truly be those people. If you regularly cook 18th century meals, you’ll experience the palate of the past: aromatic, relying heavily on cloves, nutmeg, cinnamon, and allspice. This same range informs the aroma and flavor of the remedies from cough syrup to tooth powder.

Almost undoubtedly one of the ‘smells like Christmas, tastes like death’ tooth powders. Courtesy Jason R. Wickersty/Museum of the American Revolution

It’s a toss up which is less pleasant to the modern tongue, the Syrup of Balsam or the Syrup for the Flux. Both use the “paregoric elixir,” which some of you may recall from the medicine cabinets of old. Camphorated tincture of opium or anhydrous morphine has been used to treat diarrhea for centuries, and the ingredients for the modern version (anhydrous morphine) is remarkably similar to that for Weed’s paregoric elixir:

Weed’s Paregoric Elixir Anhydrous Morphine (Paregoric)
8 ounces opium Anhydrous Morphine, 2 mg
4 gallons spirits of wine, rectified Alcohol, 45%
1 ounce oil of anise seeds Anise oil
2 ounces Flor. Benzoin Benzoic acid
8 ounces camphor Glycerin
Purified water

There are some differences– most of us don’t want to ingest camphor, and “purified water” isn’t quite a thing in 1777– but the active ingredient makes these essentially the same compound. It’s an essential component of both Syrup of Balsam and Syrup for the Flux, so it had to be made first. Over the course of ten days, the elixir cleared from a yellow-orange slightly opaque liquid to a clear yellow liquid, with white sediment at the bottom of the jar (probably the benzoin).

With that in hand, I was ready to tackle Weed’s most famous (and well-protected) remedy. It appears more than once in the daybook, but both listings use the same ingredients and proportions.

One of the original receipts for the syrup for the (Bloody) Flux. UPenn Ms. Codex 1049

Syrup for the Bloody Flux
1.5 pints, simple syrup or molasses
.5 pint, elixir paregoricum
1 drachm each:
Essence of peppermint
Essence of pennyroyal
Essence of anise seed
Essence of fennel seed
tincture aromatic

“Mix them all together, and stop them up in a bottle for life.” (Or, as the other receipt says, “Mix and Digest.”

The resulting mixture is probably meant to soothe the intestinal cramps (with anise, fennel, and peppermint) while the paregoric relieves the endless diarrhea. Licorice-flavored molasses with a peppermint tingle isn’t unpleasant so much as odd to the modern palate.

Syrup of Balsam defied expectations.

On the right: Syrup of Balsam: -10/10 would not taste again.

Syrup of Balsam
1 pint, simple syrup or molasses
.5 print, elixir parigoric
1 ounce each:
Essence of fennel
Essence of anise seed
Royal Balsam
Tincture of Balsam of Tolu

“These must be mixed together, and then put up for use.”

If I attempt this again– to be fair, I have enough ingredients and more knowledge– I’ll try to get the Balsam of Tolu to dissolve more fully into the main mixture, though I doubt the separation is why the taste is so unforgettable. While it did mellow after several days, the basic flavor remained licorice cough drops dissolved in corn liquor with an afterburn of turpentine. Fortunately, the dosage is not by the spoonful, but rather ten or more drops in a wine glass of water, depending on the constitution of the patient. As a “cure for the whooping cough,” the syrup with fennel and anise was probably intended to soothe the throat, and paregoric might have helped the pain of damaged lungs. Living in the post-DTaP era, I’ve never had whooping cough, or been around anyone who did, so it’s much harder for me to imagine treating it without antibiotics (or simply not getting it).

“No, really, no antibiotics!” Photo by Jason R. Wickersty/Museum of the American Revolution

That was really illuminating to some people: antibiotics weren’t invented until 1928 (in the case of penicillin) and were not available for civilian use until March, 1945. Until then, diseases like strep throat could be fatal. Often, the best medicine in the 18th century was to help a patient be comfortable, and ease their symptoms.

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  • British Tars
  • Clothing the Carolinas
  • Drunk Tailor
  • History Research Shenanigans
  • Kleidung um 1800
  • New Vintage Lady
  • Not Your Momma's History
  • Our Girl History
  • Picking for Pleasure
  • Places in Time
  • Ran Away From the Subscriber
  • Slave Rebellion Reenactment
  • The Hidden Wardrobe
  • The Quintessential Clothes Pen
  • Worn Through

Etsy Shop

  • Kitty Calash on Etsy

Resources

  • Casey Fashion Plate Collection, LAPL

Sutlers

  • Burnley & Trowbridge
  • Wm Booth, Draper
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Kitty Calash blog by Kirsten Hammerstrom is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

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