Tag Archives: 18th century

Reading Double

07 Saturday Oct 2017

Posted by in Book Review, History, Research

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The mop trundler. Chambars after Penny. Bodleian Library, University of Oxford: John Johnson Collection

Photo by J. D. Kay, 2013

I love this image, and the original on which it is based. I love it so much that we’ve recreated it (in a later time period) whilst fooling about during a photoshoot.

But what does it really show? The image in the print depicts a passage in Jonathan Swift’s poem, A Description of a City Shower,

Such is that sprinkling which some careless quean
Flirts on you from her mop, but not so clean:
You fly, invoke the gods; then turning, stop
To rail; she singing, still whirls on her mop.

Straightforward, right?

Well, not so fast. Thanks to the wonders of ILL, I’ve been reading The Satirical Gaze: Prints of Women in Late Eighteenth-Century England, by Cindy McCreery, and looking at prints anew. Her chapters on prostitutes and old maids are particularly interesting, and confirm some of what I had been thinking about when we use prints as documentation.

Here, in the Macaroni Provider, we have what is “Probably a portrait of some (alleged) notorious procurer; perhaps Thomas Bradshaw whose portrait he somewhat resembles.” We have a pimp, folks.

The Macaroni Provider / Macaronies, Characters, Caricatures & designed by the greatest personages, artists &c graved & published by MDarly, 39 Strand. 1772 (Vol.3). British Museum

So, with this information in hand, let’s look again at The City Shower. We have a maid– one of the few classes of women found in city streets unaccompanied, and a class of women often associated with prostitution (along with street vendors and market sellers). The fashionably dressed man recoils from the spray from her mop– is he rejected the literal filth, or the implied filth of a “maid of all work,” who may have a venereal disease? Is it reasonable to wonder if Swift is using double entendres in the lines Such is that sprinkling which some careless quean
Flirts on you from her mop, but not so clean, so that the mop is the woman’s pubic hair, and not so clean suggests she is diseased?

I don’t know, and absent intensive research or a time machine, I may never know. But once again I wonder how we use and understand these images, and think that they pose more questions than answers. McCreery’s book (based on her dissertation) helps get at some of these issues, and is well worth a read. (I found the Amazon review hilarious, myself, once I had the book in hand. No, it’s not a compendium of prints; it’s an analysis.)

Sticking to It

21 Thursday Sep 2017

Posted by in Events, Living History, Reenacting

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So this happened: I sold things from a stick at Brandywine, and found a thing I enjoy doing with people I enjoy being with. (It’s so hard when you want to be with people, but can’t figure out how you belong, especially when you have a need to be busy.)

Now, street peddling is a thing I’ve looked into before with mixed results. I have some hope that I can find more documentation for this line of work in the mid-Atlantic region, since it seems to suit me. It’s a chance to channel my inner Elsa, and draw on memories of my grandmother’s store while maintaining a lower-class role.

It’s a chance to work out a backstory (confusing as my approach may be to some people, it works for me) that involves leaving the Boston poorhouse with city-paid passage to Philadelphia, commentary on the difference between New England and wherever I happen to be, and observations on the effect of war on local economies. It also affords plenty of opportunity to move around a site, talk to a variety of people I know, and explore wherever I happen to be.

And when I’m done, there’s always interpretive napping.

Photo by Anna Kiefer

Stick-to-it-iveness

14 Thursday Sep 2017

Posted by in Events, Living History, Making Things, Reenacting

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Band Box Seller, pen and watercolor by Paul Sandby, n.d. The Huntington Library, Art Collections, and Botanical Gardens, 67.18

It has been a long time since I participated in a traditional “reenacting” event, the kind with tents and pew and kettles and a TWD but here we go, borne back into the past to where it all began, more or less. I remain as uncomfortable as ever in the camp follower role, constantly questioning the likelihood of my being a follower, and the activities I would participate in. It’s a historical personality disorder, trying to figure out who one was, complicated by all the modern politics of gender roles, relationships, and unit rules.

Now that I’ve switched sides, Bridget Connor is no longer open to me. By nature I’m a townie, happiest in a mercantile endeavor if I’m not able to take on the role of an officer’s servant.

So what to do? Petty sutlery is much on my mind, for I have need of the money and a habit of making things. Lately, i’ve been band-boxing, so I was delighted to find the Huntington had digitized this Sandby drawing of a band-box seller, placing the trade firmly in the middle of the 18th century. Triangular boxes for cocked hats, circular boxes for bergeres, rectangular boxes for gloves and (neck)handkerchiefs, I presume.

Glass coral and garnet necklaces
Red wool pincushions

I’ll have band boxes and a bonnet or two in addition to a custom order delivery, coral, glass, and garnet necklaces for girls and women, pincushions, handkerchiefs, possibly garters, and, if my hands hold up, boxes for hats and bergeres, all on a stick. Look for me between the 17th and the 7th, hindering or helping laundresses.

Everything Old is New Again

19 Wednesday Jul 2017

Posted by in Art Rant, Living History, Museums

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I could be making bonnets. I could be applying for moar jobz. I could be finishing the soup that’s on the stove. But instead, I’m annoyed by a museum’s social media posting. For the sake of all that’s holy in history, is there nothing more to an 18th century soldier’s life than his weapon? Now, to the museum’s credit, only 50% of the posted images could truly be said to focus on the musket or some musket-related tool.

But what’s so damned annoying is that the organization in question, all brand-spanking new and on everybody’s “must-see” list, falls back on the same old tropes on social media, which makes me want to know more about their educational mission. If the social media message continues to reinforce the same messages (guns are important) instead of expanding to include a soldier’s daily life, or even his inner life, the public has trouble moving past that simple message to ask more questions.

Museums and their representatives cue the questions visitors ask by framing objects, writing labels, even aiming the lights, to focus on what the museum believes is important. Put guns front and center, that’s what the questions will be about instead of about hygiene, clothing, literacy, or diet.

This image got me really excited, until I read the caption.

“Brick dust for polishing the brass elements on his weapon.” Dammit! It’s not tooth powder!

I understand full well that the museum’s interpretation of our national founding is far more inclusive than many museum visitors have previously encountered. I understand that the educational program currently lacks a permanent director, and is not yet fully fleshed out.

Museums are among the most trusted sources for information. Presentation matters. What museums emphasize matters. If museums — in their exhibits, programs, or marketing– continue to “give the people what they want,” the people will not know that they can want something different, or even that there is something different to want. Inclusivity is constant: in the galleries, in the labels, in the programming, in the staff, and in the marketing (which this museum did, in fact, do, masterfully, at a major train station).

But I’m picking on them for this post because they are the top of the game right now, and if they can do better in the galleries and in the train station, they can do better on social media. They’ve had some of the best female interpreters around working this month and the end of last, and yet the first social media post on that program is of a soldier, and focuses on his weapon. The past– and the present– deserve better.

Serving Delaplace

21 Tuesday Feb 2017

Posted by in Events, History, Living History, material culture, Museums, Reenacting

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With 400 miles between us, Drunk Tailor and I have few chances to explore the past together, so I was both delighted and nervous when he agreed to join the British Garrison 1775 event at Fort Ticonderoga as one of Captain Delaplace’s servants.  Even better, we were also joined by the itinerant Deep North Yankee who wandered around the Fort (possibly seeking roofing shingles, of which he is much in need).

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Friday nights are always magical, candle and firelight (and only the warmth of the fire) as we drink cider and talk about history. But morning always comes: Saturday, cold and clear, Mr S and I woke and blinked across the room at each other, and I wondered to what degree I really wanted to ever crawl out of bed…only hunger and an eventual need to pee (and fear of a Sergeant) propelled me.

Yup, you cook 'em on a board.

Yup, you cook ’em on a board.

First order of business: breakfast. Mr S, supplied with his corn meal of choice, made us johnnycakes, which provided perhaps more interpretive than nutritive value. Still, they were warm and tasty and he is the only person I know who can make them; my efforts end up as FEMA disaster sites.

Captain Delaplace’s servants were tasked with cooking for his mess, so Mr S and I got a start. We had a chicken, an onion (I traded onion # 2 for some bacon), butter, carrots, potatoes, a butternut squash, salt, and some port. I don’t know where this English serving woman of 1775 encountered mis en place, but she accidentally introduced coq au vin to the Captain’s table with the dinner meal.

Captain and Mrs Delaplace dining, manservant in attendance

Captain and Mrs Delaplace dining, manservant in attendance

The Captain and his Lady dined on chicken braised in butter and bacon with root vegetables in a port sauce; we servants waited until they were done before we could eat. (Confession: I need to eat a lot, and have a sensory overload problem, so when visitors fully crowded the room, I had to dash across the parade ground for a Clif Bar and an Ativan before I could continue to wait for my dinner.) In the afternoon, dishes were washed at the table, as was common (at least in early New England), dried, and set away, while the Captain’s lady and child played in the cabbage patch between the beds.

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When the room was empty, servants were able to eat (huzzay!) and found the meal very tasty indeed. I would certainly make this again, and learned more about cooking– a typically female task I generally try to avoid– than I had expected to. Then we had yet another round of dishes before it was time to tidy the room and make ready for tea or supper.

To that end, we cleared the table and broke it apart to reveal the floor and hearth, which needed to be swept of bread crumbs, squash peels, dead leaves, and other detritus. The best way to sweep an unfinished floor in the 18th century (per Hannah Glasse et al) is to strew the floor with wet sand and then sweep. I mixed sand with lavender-infused vinegar and threw it on the floor; this keeps the dust down as you sweep months of dust and dirt out of the corners and from behind tables and chests.

The trick is to sweep in one direction (more or less) from the back of the room to the front, and then to gather up the sand (here in a shovel) and pitch it off the landing. Much was thrown out the door and over the stair rail, just as servants would have done in 1775. (And I am told it is soothing to nearly hit the sergeant, but perhaps that’s merely hearsay, if not heresy.)

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When we were done, we restored the table (Drunk Tailor noticed the height of the ceiling, and wondered about hanging birds in cages whist awaiting the return of the tabletop), fully reset with cloth, candlesticks, plates, and knives, ready for the supper we didn’t cook, as we skipped away at the close of the day to find our own meal in Glens Falls, where live music is inescapable on a Saturday night.

Shine On

13 Thursday Oct 2016

Posted by in Events, Living History, Research

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It has been quite busy chez Calash, with What Cheer Day a little over a week away, the Warren Commission happening tomorrow, and various and sundry other things to do, like get a Young Giant into college. But results were promised and results you shall have.

Despite my lack of chemistry knowledge, I made and used the pewter-cleaning liquor with some success.

The pewter plate spent some time sitting on its edge in a basin of the liquor, and the line is pretty clearly visible in the first image. The second shows the plate after being cleaned with the liquor and a wool rag. It’s better than it was, but there are still more experiments to do. I’d apply rottenstone, but the container hasn’t made it back to New England yet, the posts being poor and the roads infernal.

As the silver bowl demonstrates, rottenstone on its own is remarkably effective at removing polish. It is certainly a fairly readily-available, non-toxic, period method of cleaning metals (andirons and fenders to plates and punch bowls) that can be easil;y employed.

Would I Lye to You?

03 Monday Oct 2016

Posted by in History, Living History, Making Things, Research

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Now, really, would I lye to you?

img_7993Some people will tell you I overextend myself, and while those people may be correct, my enthusiasms compel me to do more, try more, travel more, and to that end I found myself preparing for an event by turning my 1962 Ossining kitchen into an experimental laboratory.

I was taken by Hannah Glasse’s receipt for cleaning pewter, copper, and tin in her section for The Scullion, so of course I had to try it. It’s simple enough: boil wood ash with unslaked lime for half an hour, let cool, and pour off the clear liquid. Easy-peasy, until you realize you have forgotten your high school chemistry, the Young Giant is not at home, and google searches for lime turn up too wholesome uses and unsavory quantities.

Happily, a more scientific brain than my own pointed out potash/pearl ash/potassium carbonate, which Amazon can provide in small quantities. Wood ash proved a little more challenging. Happily for me, I am one of those East Coast foodie fools with a backyard grill and a fondness for hardwood charcoal, so an overdue chore later, I had an enamel kettle of ash.

I did do a little sifting
to end up with finer ash

The receipt calls for “a pail” of wood ash to a “half- pail” unslak’d lime, boiled in four pails of soft water. Since “pails” is a general sort of term, I decided to use the quantity of wood ash I scavenged as the approximate measure of a pail, figuring that proportions mattered more than actual grams or liters. I have resigned myself to the fact that this is more art than science. Four pails of soft water included the remains of a few gallons of water stockpiled for hurricane preparedness years ago, bolstered with water from the tap.

Pail, schmail.

Pail, schmail.

Fortunately, art did not turn into science gone wrong. The boiling was rather placid, considering, and dissolved the fine ash and the potash. I filtered the liquid mixture through a screen (ok, the spatter screen for my frying pan) to ensure that when I poured off the clear, it would be as clear as possible.

Boiling. Not to stinky
sacrificed to a good cause

By the time it had cooled, I had fished out appropriate containers into which I could “pour off the clear.” This recipe, seat-of-the-pants as it is, makes a fair quantity, a mason jar of which I have left with the Drunk Tailor so that he might better clean his officer’s pewter and copper, because, yes! This does work to brighten silver and copper. Tune in next time for details on getting shiny.

Front and a center: A liquor for cleaning pewter, etc.

Front and a center: A liquor for cleaning pewter, etc.

A Tisket, A Tasket: What Basket?

17 Saturday Sep 2016

Posted by in History, Living History, material culture, Reenacting

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Nancy had a great question: What did middle class ladies use to carry their shopping?

But here’s the thing: they didn’t carry the shopping, because they didn’t do the shopping– not the big shopping, anyway.

La Pourvoyeuse, oil on canvas by Jean-Simeon Chardin, 1739. Louvre Museum.

La Pourvoyeuse, oil on canvas by Jean-Simeon Chardin, 1739. Louvre Museum.

La Pourvoyeuse by Chardin shows a woman returning from market in 1739. No basket. A bundle or bag with a fowl in it, head down. Unwrapped loaves of bread. But clearly a servant.

From waste books, it’s pretty clear that people are sending their “boys” and “girls” (servants or slaves) to fetch liquor. That will come home in bottles, like the ones at the feet of La Pourvoyeuse. And I think it comes home just in their hands, but perhaps- and more likely not– in a basket. A floppy basket, usually for floppy birds.

Balthazar Nebot, active 1730–1762, Spanish, active in Britain (from 1729), Fishmonger's stall, 1737, Oil on copper, Yale Center for British Art, Paul Mellon Collection

Balthazar Nebot, active 1730–1762, Spanish, active in Britain (from 1729), Fishmonger’s stall, 1737, Oil on copper, Yale Center for British Art, Paul Mellon Collection

Baskets have come up before. So this is part of a larger argument. Mostly, we see servants marketing. Middle class ladies certainly shop– what is the class level of this woman (above)?— but so many things can be delivered, or are peddled door-to-door, and servants are so common, that I think we don’t yet fully understand shopping in the 18th century.

After the meteoric rise of consumerism, after department stores, yes: shopping is more like what we do. But in the pre-ice box and pre-packaged era, meat cannot be bought and frozen, and milk will not last all that long. Things were brought home one at a time, or a few at a time, many times a week. And middle class ladies bought small things– ribbons, almanacks, shoes– and bring them home in their pockets, just in their hands, or, I would guess, wrapped in a bundle of paper (a pair of shoes) or in a band box (a bonnet) if the things are not delivered.

A long winded way to say, I don’t know: but I’m pretty sure middle class ladies sent their servants out frequently so the ladies didn’t carry baskets and the servants used bags, aprons, and their hands.