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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: material culture

Suffrage Wardrobe

13 Thursday Feb 2020

Posted by kittycalash in Clothing, Living History, material culture, Museums, Research

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Tags

1910s, 1913, material culture, National Woman's Party, vintage clothing, vintage sewing, woman suffrage

The weekly newspaper of the Congressional Union and National Woman’s Party

2020 is the Centennial of the 19th Amendment granting women in the United States the right to vote. Oddly enough, I am currently on a contract with the National Woman’s Party, founded by Alice Paul and Lucy Burns as an offshoot of the National American Woman Suffrage Association (NAWSA), and originally called the Congressional Union. The split was largely over tactics and splits continued over the years, again, mostly about tactics and mission. (In the post-suffrage years, splits continued, largely over how to pass the Equal Rights Amendment.)

I’m waiting to find out if the site has been awarded a grant I applied for in December so that I can produce a collections open house and living history event in late April designed to explore the material culture of the NWP’s protests. On the off chance that I’ll get the grant, and on the basis of a life-long obsession with the 1910s formed when I watched Testament of Youth on Masterpiece Theatre and promptly demanded the book, I have begun to consider the component parts of a suffragist’s wardrobe. (You gotta have something to think about on the Metro.)

Capes in violet and yellow were part of the costumes worn in suffrage parades and pageants

Here’s the preliminary list:

Chemise
Drawers
Corset
Stockings
Petticoat
Corset cover
Skirt
Blouse
Jacket or sweater (we’ll be indoors)
Boots or shoes
Votes for Women button

I am incredibly lucky to have found (separately) a silk blouse and a wool skirt that both fit me! I also have a wool skirt that is too small, but could be patterned, and a cotton blouse, that could also be patterned. But given what I have to accomplish by the end of April, I think it’s most likely I’ll need to wear the antiques.

Stylish suffragists in the capitol for a meeting

What do I have to make, if I get this grant and decide to be one of the costumed interpreters?

At a minimum:

Chemise
Drawers
Corset

Now, I could opt for a union suit of the kind Our Girl History made, but I’m not super convinced by my abilities to sew knits. Before she posted the union suit, I was planning to use the Dreamstress’s guide to 1910s underwear.

The Suffragist was funded in part by ads.

I have the Scroop pattern, and if I finish my projects and I get the grant, I’ll dive into this decade sometime in March. It’s hard to say whether I’d like to get it or not: there is always the “Oh crap, now we have to pull off this project!” factor with any grant award. It’s daunting, but at the same time, once those projects are finished, thinking about the who, how, and where of the making of suffrage banners and capes is pretty appealing for a material culture person.

In the meantime, while I’m at work, inventory projects provide lots of exposure to inspiration.

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To Make a Standard

22 Monday Apr 2019

Posted by kittycalash in History, Literature, material culture, Museums, Research

≈ 5 Comments

Tags

flags, Flower's Artificers, material culture, Museum of the American Revolution, Rebecca Flower Young, Research, sewing

British wool bunting flag said to have been given to Tecumseh. NMAI Catalog number 23/730.

When I set out to “be” Rebecca Young, I thought I knew how flags were made in the 18th century– after all, I’ve made and seen a wide range of 18th and early 19th century items. But I was surprised when I got a look at a War of 1812 flag in the collection of the National Museum of the American Indian. (This was the closest, fastest option for getting a close-up look at an original, near-period flag in wool bunting, thanks to an inside connection.)

The questions I had were:

What materials were used? (My guesses were correct: wool bunting and unbleached linen thread)
What seam techniques were used? (See below)
How was a flag assembled? (Sequence of parts; see below)

The conservator shared the flag’s condition and treatment report with me in advance, and it was helpful:

My sketch of the Tecumseh flag

“Based on notes written by Phyllis Dillon, 1977(?): The flag is constructed of 9″
wide panels of plain weave wool bunting (24 threads/inch) sewn together with french seams (approx. 1/4″ wide) using beige (white/red) and brown (blue/white; blue/blue) 2-ply S linen threads in a running stitch. The canton is constructed similarly using strips of white and red bunting with similar thread count. The hoist (approximately 1 1/4″ wide) is made from a plain weave, coarse, undyed linen folded over the raw edges of the seamed rows of bunting and stitched with a beige (undyed) linen thread; there are three hand-stitched grommets/eyelets at the corners and the center of the hoist which appear to use the same type of linen thread as the hoist stitching. (See analysis section for fiber ID). The blue bunting at the lower and upper edges of the flag are selvage edges, the fly edge is folded over and stitched with a 1/2″ wide hem.”

The date of the notes (42 years ago?) concerned me, and I wondered about the french seams. Most of what we see in the period are felled seams, so it seemed possible there was some confusion about the terminology. I’m confused about it after looking at tutorials and descriptions online, but perhaps that’s just me– in any case, the only way to answer this was to go and look.

What did I find?

Mistress V shows visitors our modern wool bunting flag

Materials
Wool bunting and silk were the most common materials used to make flags, colo(u)rs, and standards in the 18th and early 19th centuries. Colours, as advertised by Rebecca Young, likely referred to regimental colours, though a naval “colour” could mean a national flag flown by the ship. During the Revolutionary War, there were state navies in addition to a Continental Navy, further complicating the issue. (This complication also existed in the army. There are parallels today in the state National Guard units, which operate under a state or commonwealth governor, unless called into federal service. It’s your state national guard that comes to dig you out of your car in a major blizzard, but they can also be called to serve in wars, as you may recall from such debacles as Abu Ghraib.) Bunting came from Sudbury, England, and was woven in narrow strips. The strips on the Tecumseh flag are about 9 ½” seamed, suggesting that the width was about 10” including selvedges. Narrow strips are more flexible for assembly, and allow extensive use of selvedges to make seams narrower and stronger, because they’re less likely to fray.

Techniques
The running stitches in the Tecumseh flag threw me, because I’d expected back stitches, or combination stitch at least, but when I started working with the bunting, I understood. The loose weave of the bunting will pull and distort if you apply too much tension, so a backstitch would, in the end, be less useful than a running stitch. I doubt this is true of silk flags, though; silk, being more tightly woven, would better withstand a backstitch.

Wrong Side
Wrong Side
Right Side
Right Side

Because the Tecumseh flag is mounted and framed in a plexiglas case, I couldn’t touch the seams, or see the backs, and the conservators don’t seem to have photographed both sides when the flag was being treated– or at least images were not available to me. This leaves open the question of exactly how the seams were done, but my best guess based on areas of loss is that the strips were stitched together with a slight offset, like a felled seam, and then the overlap was tucked under and stitched down with a running stitch.

women sewing

This is less efficient: one person assembling an entire flag alone.

Assembly
This was probably the most delightful part of the research: figuring out how all the pieces went together. Once you see it, you can’t unsee it: flags were assembled in component parts, which were then assembled into wholes. Once we were working on the flag at the museum, the reason became clear: it’s so much quicker and easier to have multiple people working on parts, with one person assembling these parts, than to have one person per flag. This is proto-assembly line work, and it existed in 18th century workshops from tailors to cabinetmakers. Specialization equals speed, and the key to making money as a contractor supplying the army was quantity.

 

Canton components: A, B, C, D , E and F are assembled; AEB and CFD are sewn together to make two long rectangles, which are then sewn to the long sides of G.

In the case of the Tecumseh flag, there are three main components: the lower three strips, the upper three strips, and the canton, which is comprised of 7 parts. Each was assembled individually; then the canton and the three shorter strips were joined, and sewn to the long lower piece. After that, the hoist was attached and the far edge of the fly hemmed. Only then was the flag finished and ready for delivery.

Describing how strip(es) were assembled to become the Fort Mifflin flag.

The Fort Mifflin flag, 13 stripes of red, white and blue bunting, ending in red, would have been assembled in strips of two and then three, and then grouped and assembled. Working with Mistress V, the greater efficiency of assembling components became clearer. This hand-on quasi-experiment clarified some questions about how military contractors worked in the 18th century– at least the ones sewing. The system had to include multiple hands, working together in a shop or doing piecework at home for assembly elsewhere. There was just no other way to efficiently make the quantities of goods– 500 linen liners for light horse caps; 293 shirts; multiple standards and colours– at the speed the army required. The quantities also suggest that Rebecca Young was not just a widow-turned-contractor, but that she had working and organizing experience before she was widowed, along with a network of contacts who, along with some of her children, helped produce these goods.

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Pilgrimage

13 Wednesday Feb 2019

Posted by kittycalash in Art Rant, material culture, Museums

≈ 1 Comment

Tags

Kehinde Wiley, material culture, Museums, National Portrait Gallery, Obama Portraits

Former President Barack Obama Oil on canvas by Kehinde Wiley, 2018. National Portrait Gallery (Washington, D.C.)

Note: This was written some weeks before the Kim Sajet’s piece in The Atlantic appeared. Upon reading that, I decided to publish this essay.

Kehinde Wiley’s official portrait of President Obama hangs on a partial wall fronted by a velvet rope. Stanchions create an approach to the portrait, and people are lined up as if they’re waiting for communion, waiting to approach an altar. Which they are. The portrait is more vivid, more alive, in person than in print or online. The line of people–still long, still rapt, months after the painting was installed– is as moving as the portrait itself.

I knew I would like the portrait because I like the artist. The first Wiley I saw was at the MFA Boston, John, 1st Baron Byron hangs in a long hallway of a gallery, the chinoiserie background red and vibrant, loud the way 18th century wallpaper could be. Tendrils wrap around the subject’s legs, flat against the navy blue chinos, and without regard to the light that reflects from his palm. It stopped me in my tracks.

John, 1st Baron Byron. oil on canvas by Kehinde Wiley. Museum of Fine Arts, Boston.2013.633

Obama’s portrait pricked my eyes with tears, not only for what I missed– the cool intelligence, the restraint, the reasonable domestic policies–but for the line of supplicants. There was a crowd of people who were moved the way I was moved, by the representation of a person. They were moved because of what the painting stood for, and how it represented the embodiment of an idea.

Shepard Fairey’s “Hope” portrait collage captures the beginning of the idea, Wiley’s portrait the mature realization. A copy of Fairey’s 2008 poster hung in my Providence living room, flatter than the original collage, stylized to a near caricature. Wiley’s portrait would suffer as a poster, print rendering the floral background lifeless, draining it of the light that saturates the portrait in person. The portrait glows on the gallery wall: Wiley has captured “hope” in paint and made it feel alive.

HOPE, by Shepard Fairey. Screenprint, 2008.

That light and life captivate viewers and draw them to the painting; they respond not only to what they know it represents, but to how the idea and accomplishment are represented. Watching people get in line to see a painting– no other presidential portrait, no other portrait, captured people’s attention and interest this way– proves not the popularity of a past president but the power of an object.

Wiley’s portrait, suffused with light, may be a modern altarpiece to the cult of celebrity, drawing crowds to worship an idol created by the media. Or it may be the physical representation of quintessentially American ideals of equality and progress, depicting a god of the mythical post-racial present. Or perhaps it’s a superficial representation of a superficial success, thin paint to match a thin pre-presidential resume. How we interpret an object is colored by our biases, but our response is not: our response is intuitive and automatic. That’s what I see in the queue to view Wiley’s portrait: people responding instinctively to beauty.

Sometimes I forget that no matter how interpretation and meaning layer an object, the first response is instinctive. It may be so fast we (almost) miss it, an impulse leaping across a synapse, but it is often the most honest response; the one we need to pay attention to so we can better understand how an object is presented to us or the public. The power is intrinsic to the object, whether an inlaid table or a portrait: the maker speaks to us through the object. Wiley’s portrait and the crowd who came to see it reminded me of that basic truth: the power is in the object. A curator’s label and presentation are secondary to the immediate response of the viewer to the object. There’s nothing like the real thing.

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Auction Season: The Holiday Sales

07 Friday Dec 2018

Posted by kittycalash in material culture, Research

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auctions, material culture, Research, sales, toys

Screen Shot 2018-12-05 at 6.34.13 AM

Lot 1159 Antique Gold, Carbuncle Garnet, and Diamond Bracelet. Yes, those are rose-cut diamond flies.

First come the jewelry sales, the big guns like Sotheby’s leading the way with sales as crazy as Marie Antoinette’s jewelry (Royal Jewels from the Bourbon Family of Parma, technically, though it sounds more like a delicious lunch than a sale), but the smaller houses play, too. Skinner’s sale closed December 5, Freeman’s earlier, but later than Sotheby’s. These are not sales I bid in, but they are places to see things you’d might not otherwise see. Garnet bracelets with rose-cut diamond flies? Not something I see gracing the wrists of my fellow Metro riders or grocery shoppers.

Screen Shot 2018-12-05 at 6.41.39 AM

Lot 7, Contemporary painted tin hat trade sign, 20th Century. 7″ x 13.25″

Once the serious stuff has sold, the fun begins: the toys! Pook and Pook’s two-day toy sale begins December 7th, and you might call it whimsies and toys, since it begins with shop signs. Who doesn’t want an enormous tin hat? What’s the point, you ask? Why look, if you don’t collect? Because you can collect– information, screen caps of reference images, ideas for things to make, and a visual reference library to fill in the blanks of what you read. The steam engine that breaks in The Railway Children seemed crazy to me as a child, and I assumed it was just a model of a steam locomotive. But no: there were steam toys and accessories, from lighthouses in moats with Indians in sailboats to working looms to….steam locomotives.

Screen Shot 2018-12-05 at 6.52.23 AM

Day Two, Lot 521, Large Bassett Lowke live steam train locomotive and tender, 3 1/2″ gauge, engine – 13 1/2″ l.

The darling thing even looks like Percy, filling in the gaps of the origins of Thomas the Tank Engine, Edwardian children’s stories, and the wonders of the steam age (which you can replicate, if you choose). Hard to believe, in our age of safety, that steam engines might be de rigueur in the parlors of well-to-do Victorian and Edwardian families. (Perhaps your childhood was not as full of E. Nesbitt, Kenneth Grahame, and Arthur Ransome as mine, but if your mother’s primary caregiver was born in late 19th-century Great Britain, you might grow up with an attachment disorder and a taste for fabulist literature of the early 20th century.)

Day One, Lot 230,
German dressmaker and milliners shop room box.

And then there are the dioramas or room boxes, many, if not most, German. These early 20th-century displays give us a sense of the kinds of craft or hobby activities people enjoyed, front-facing dioramas. I think you either “get” them, or you don’t; not everyone wants a miniature world to control or fantasize about, but from the perspective of someone trying to understand what the past looked like, these can provide a three-dimensional view of what are usually only black and white images. Are they perfectly correct? No. But they do give us a sense of the kind of visual stimulation people encountered and enjoyed shopping and playing.

Day One, Lot 220, Papier-mâché milliner’s model doll.

There are dolls, always divisive (they’re creepy or cute, few folks fall in between) and they have they own usefulness. None in this Pook sale tell us much about early toys, but there are a couple of early 19th century examples to remind us of what children played with in the past, and how new fashions were disseminated. In the case of the milliner’s model doll at left, we get a good sense of the Apollo’s knot hairstyle, and a pair of red slippers I would love to have. The back view is equally useful, for it is only with three-dimensional objects (dolls or sculpture) that we can get a complete sense of a hairstyle or costume. With enough looking, you can extrapolate, but there’s nothing like being able to see the past in the round. That’s even better than the telephone-book-thick catalogs from Sears and J.C. Penney that arrived before the holidays in decades past.

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The Material World of Widow Weed: an interpretation

25 Thursday Oct 2018

Posted by kittycalash in Living History, material culture, Research

≈ 4 Comments

Tags

18th century clothing, britishareback, fashion, historical clothing, material culture, mourning, Occupied Philadelphia, Philadelphia

Pomade, powder, a pad, and a liberal dose of hairspray got me closer to Big Hair than I’ve ever been.

Part four of a series

Widow Elizabeth Weed: what would she wear? What would she own? My first inclination had been to wear the grey tabby wool gown I already had, until I realized how much of George Weed’s estate Elizabeth had received. As detailed in the first post, the strategic fabric reserve (SFR) provided a “just enough” remnant of shiny silk to make a gown. Second mourning seemed right, for six months past the death of her second husband; with Mrs. Mifflin’s 1773 gown style in mind, I decided to make an English gown with robings and stomacher. (To be honest, I’m pretty pleased with how close my cuff came to Mrs. Mifflin’s, considering how badly I can mess up a cuff, and that this was my first finished silk gown in an 18th century style.)

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A gown is one thing, but what about the rest of the ensemble? The Widow Costard print provided some guidance, despite being some years later than 1777. The black hood and cloak or mantelet over a white cap appears in other widows’ portraits, although the black silk cloak is not an uncommon accessory. I had been toying with making one already, and had patterned one from the original in Costume Close Up; extant examples aren’t thick on the ground, but there are enough to demonstrate some consistencies.

Cloak, figured cerise silk satin with a lace trim, 1760-1770. Victoria and Albert Museum, T.61-1934

1760s example at the Victoria and Albert has a shape similar to that in the Williamsburg Collection, while another at the Met (dated, without a reason cited, to 1820-1829; perhaps the reason is in the selvage or the lace), provides some clues to construction and materials. So, with another remnant from the SFR in hand, I worked from my muslin to a paper pattern, using the neck cutout from my red wool short cloak as an additional guide. It went together in fairly short order, since it is mostly hemming, with just two seams and some pleating. While I wore it untrimmed due to time constraints, self trim or lace or would be ideal additions.

Portrait of a Woman called Lady Fawkener ca. 1760. Jean-Etienne Liotard.

Additional clues to Elizabeth Weed’s status as a six-months widow are found in the black silk ribbon of her cap; black and white hats are common enough that the hat alone does not signal “widow.” I chose to make mine from a black figured silk taffeta lined with white, based on an ad in a Philadelphia paper. On October 15, 1776, John Brown advertised in the Pennsylvania Evening Post for a runaway Irish servant girl, Judith Kennedy, wearing, among other items, a “black spotted silk bonnet lined with white.” Obviously, this might well mean “bonnet” in the form we are most familiar with, and I have taken liberties by extrapolating the spotted silk to my hat cover. Nonetheless, black and white hats are a thing, and I was looking to upgrade from my tatty and faded black chip hat.

Gathering white linen evenly is a challenge: literal thread counting.

Gown, hat, cloak, updated caps: so far, so good. I had a black wool petticoat already, suitable for mid-Atlantic autumn (there was no way a black silk quilted petticoat was happening in the time allotted), and black worsted (woven) mitts. What else would Mrs. Weed need? Upgraded shoes are tempting but beyond my budget, so the last article of clothing was an apron.

The majority of my aprons are check linen, with one clean unbleached linen apron and one stained white linen apron (coffee is my weakness). Fortunately, I found 30 yards of vintage white linen on a trip to New England, and thus had apron fabric handy. After making five aprons, this one went together in less than a day.

The final piece was jewelry. A few years ago I found a “Georgian” cut steel and glass locket suitable for hair that I wore as a widowed housekeeper; on a fresh black silk ribbon, that would be a cornerstone. I added a three-strand necklace of black glass beads to contrast with the locket (thanks to the local hobby store and a stash of findings). Earrings also came from the stash, made up quickly from modified buttons and black faceted drops.

Accessories. I finally have them.

I added a white silk neck-handkerchief for warmth, and bought a black one just in case. Based on images, I thought white most appropriate, but somehow, with the grey gown, the image of “Pilgrim” was hard for some visitors to overcome, so on Sunday, I switched to black. Sometimes you have to choose accessories to lower the hurdles for your audience. Explaining that I was not a Pilgrim, but in mourning–while providing an opportunity for interpretation–was not my primary objective, so the easy color switch seemed well worth making.

The remedies (as promised) were another, slightly strickier matter. While making them according to the receipts I found was relatively simple– this is long before big pharma– carrying them was another challenge. I opted to make a box, and fill some bottles, as will become plain in the next installment.

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