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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: mourning

The Material World of Widow Weed: an interpretation

25 Thursday Oct 2018

Posted by kittycalash in Living History, material culture, Research

≈ 4 Comments

Tags

18th century clothing, britishareback, fashion, historical clothing, material culture, mourning, Occupied Philadelphia, Philadelphia

Pomade, powder, a pad, and a liberal dose of hairspray got me closer to Big Hair than I’ve ever been.

Part four of a series

Widow Elizabeth Weed: what would she wear? What would she own? My first inclination had been to wear the grey tabby wool gown I already had, until I realized how much of George Weed’s estate Elizabeth had received. As detailed in the first post, the strategic fabric reserve (SFR) provided a “just enough” remnant of shiny silk to make a gown. Second mourning seemed right, for six months past the death of her second husband; with Mrs. Mifflin’s 1773 gown style in mind, I decided to make an English gown with robings and stomacher. (To be honest, I’m pretty pleased with how close my cuff came to Mrs. Mifflin’s, considering how badly I can mess up a cuff, and that this was my first finished silk gown in an 18th century style.)

6AED8FF9-AA72-492C-AF69-BC52A6948122-6511-0000074A74443A19
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A gown is one thing, but what about the rest of the ensemble? The Widow Costard print provided some guidance, despite being some years later than 1777. The black hood and cloak or mantelet over a white cap appears in other widows’ portraits, although the black silk cloak is not an uncommon accessory. I had been toying with making one already, and had patterned one from the original in Costume Close Up; extant examples aren’t thick on the ground, but there are enough to demonstrate some consistencies.

Cloak, figured cerise silk satin with a lace trim, 1760-1770. Victoria and Albert Museum, T.61-1934

1760s example at the Victoria and Albert has a shape similar to that in the Williamsburg Collection, while another at the Met (dated, without a reason cited, to 1820-1829; perhaps the reason is in the selvage or the lace), provides some clues to construction and materials. So, with another remnant from the SFR in hand, I worked from my muslin to a paper pattern, using the neck cutout from my red wool short cloak as an additional guide. It went together in fairly short order, since it is mostly hemming, with just two seams and some pleating. While I wore it untrimmed due to time constraints, self trim or lace or would be ideal additions.

Portrait of a Woman called Lady Fawkener ca. 1760. Jean-Etienne Liotard.

Additional clues to Elizabeth Weed’s status as a six-months widow are found in the black silk ribbon of her cap; black and white hats are common enough that the hat alone does not signal “widow.” I chose to make mine from a black figured silk taffeta lined with white, based on an ad in a Philadelphia paper. On October 15, 1776, John Brown advertised in the Pennsylvania Evening Post for a runaway Irish servant girl, Judith Kennedy, wearing, among other items, a “black spotted silk bonnet lined with white.” Obviously, this might well mean “bonnet” in the form we are most familiar with, and I have taken liberties by extrapolating the spotted silk to my hat cover. Nonetheless, black and white hats are a thing, and I was looking to upgrade from my tatty and faded black chip hat.

Gathering white linen evenly is a challenge: literal thread counting.

Gown, hat, cloak, updated caps: so far, so good. I had a black wool petticoat already, suitable for mid-Atlantic autumn (there was no way a black silk quilted petticoat was happening in the time allotted), and black worsted (woven) mitts. What else would Mrs. Weed need? Upgraded shoes are tempting but beyond my budget, so the last article of clothing was an apron.

The majority of my aprons are check linen, with one clean unbleached linen apron and one stained white linen apron (coffee is my weakness). Fortunately, I found 30 yards of vintage white linen on a trip to New England, and thus had apron fabric handy. After making five aprons, this one went together in less than a day.

The final piece was jewelry. A few years ago I found a “Georgian” cut steel and glass locket suitable for hair that I wore as a widowed housekeeper; on a fresh black silk ribbon, that would be a cornerstone. I added a three-strand necklace of black glass beads to contrast with the locket (thanks to the local hobby store and a stash of findings). Earrings also came from the stash, made up quickly from modified buttons and black faceted drops.

Accessories. I finally have them.

I added a white silk neck-handkerchief for warmth, and bought a black one just in case. Based on images, I thought white most appropriate, but somehow, with the grey gown, the image of “Pilgrim” was hard for some visitors to overcome, so on Sunday, I switched to black. Sometimes you have to choose accessories to lower the hurdles for your audience. Explaining that I was not a Pilgrim, but in mourning–while providing an opportunity for interpretation–was not my primary objective, so the easy color switch seemed well worth making.

The remedies (as promised) were another, slightly strickier matter. While making them according to the receipts I found was relatively simple– this is long before big pharma– carrying them was another challenge. I opted to make a box, and fill some bottles, as will become plain in the next installment.

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Good Grief

25 Sunday Oct 2015

Posted by kittycalash in Events, History, Living History, Museums, Reenacting

≈ 4 Comments

Tags

19th century clothing, authenticity, Federal style, first person interpretation, funeral, historic house museums, interpretation, John Brown, John Brown House Museum, living history, memorials, mourning, Providence, Rhode Island Historical Society, Rhode Island history, What Cheer Day, women's work, work

1803 dress and hair

Pre-sweat melted hair

I had my doubts about this event, since we were interpreting the death and mourning of John Brown a full month after it actually happened, and initially resisted somewhat strenuously. But people change, and by the time I was operating a motor vehicle at high speed on I-90 six months later, I could be– and was– convinced. Knowing little, if anything, about early Federal mourning customs mattered not at all. There’s always time to learn, right? Well… if you read fast enough, you can do anything.

Esther and Kitty draping the mirrors

Esther and Kitty draping the mirrors

Despite the bustle, Esther and I found time to cover many of the mirrors with sheets, and the portraits with black crepe; this is a time of reflection, not vanity. It gave our rooms a gloomy mien, and reminded us of our short span on this earth.

Visitors in the front hall of the John Brown House, Providence RI

We had many callers

We did have many callers Saturday afternoon, as John Brown was such a significant figure in Providence. He accumulated significant wealth, as Mr and Mrs Thurber attested when they came to inquire about the profits from the voyage Mr T had invested in– $30,000!

Callers pay respects to Mr Brown

Mr and Mrs Thurber pay their respects to Mr Brown

Thirty thousand is a fine sum indeed, though one wonders where Mrs Thurber might spend those proceeds. While a generally refined person, she made many inquiries about sherry, so I was relieved I’d had the foresight to lock away the decanters. So many people call during a time of grief that you cannot be too careful.

1803 ladies ponder fashion plates

Considering mourning dress options

The mantua maker came to call, bringing black silks and plates for the ladies to choose from. We have had a mix of joy and sorrow in this house, and it is only of late that Mrs Francis (on the left, in blue), has left behind her more matronly garb following the death of her beloved husband John Francis in 1796. It was a crushing blow for her, but she does seem to have recovered now.

1803 woman and baby

Mrs H and her darling daughter, Anna

Mrs Herreshoff was with us, visiting from Point Pleasant in Bristol, and her mother found baby Anna, now just more than five months old, a great consolation indeed. Anna was dressed in mourning for her grand-papa, though she will not remember him. Despite the many callers, baby Anna was truly an angel.

Historical minister and coffin

The Congregational minister called.

The ladies upstairs were a respite for us servants, though we were comforted by the visiting minister from the Congregational church. They cannot make up their minds to a new minister, now that their beloved Dr Hitchcock has left them for heaven. They try on new ones for size nearly every week, and while that is not my congregation, I do think the Reverend Cooke is an excellent choice, combining devotion with humor.

costumed interpreters

The sexton’s son came to inquire if Mrs B wished rent the hearse

A more troublesome caller was Mr Richard Hoppin, son of the sexton at First Baptist church. They do possess the sole hearse in our town, and kindly (for a fee) provide it in times of need. I’m not certain of Mr Hoppin’s stability, for he was inclined to– well, to hop!– in our hallway, a most inappropriate action. The widow did seem to cause him fright (she is a formidable personage, as one would be, after so many years married to Mr Brown), so perhaps he was merely addled by his encounter with her. She wisely inquired after the solidity and soundness of the hearse, for Mr Brown was a substantial figure.

1803 widow and coffin

The widow Mrs Brown reflects upon her late husband

Mr Brown was a great support to us all, and his absence will truly be noted in our household and in our town. I do expect the house will feel empty without his presence, and that Esther, Goody and I will much remark upon the quiet as we go about our tasks.

costumed interpreters on the steps of the John Brown House

The obligatory group photo finale.

From an administrative and managerial stance, this What Cheer Day was different: we cut the interpreted day in half, running the event from 1:00 till 4:00, but still saw about the same number of visitors as we had in a six-hour day. A shorter day meant interpreters were somewhat less exhausted by the close of the day (costumed staff who started their day at 5:00 AM excepted), and the schedule did not have to be as detailed as in previous years. We also reprised a “make your own miniature” activity from the August George Washington 1790 event, and brought in period musicians, who played in the Washington Wallpaper room while people colored miniatures. We also put out an exhibit of memorial art and mourning jewelry, to help contextualize the miniature activity. Since we’ll be leaving the coffin on display and the mirrors and portraits draped through next weekend, a small display (three cases, labels finally finished at 11 AM on the day of the event) seemed like a good idea and opportunity. Upsides: chance to show off the collection, engage people in a hands-on activity, multi-sensory experiences. Downsides: Slightly more to accomplish than hands to do the work, still short a servant, always a little rough the first time you change topics. Unexpected bonus: slightly bumpy transitions in personal life make a suitably sad housekeeper. Score!

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