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March 5, 1770: Sound familiar? The Boston Massacre.

Happened on a Monday, by the way: how ironic is that?

But here’s the thing: if the Monday is emphasized, the Massacre stands out. Focusing on the normal makes the unusual ever much more so. And in the case of Monday, March 5, 1770, the usual is actually unusual.

Paul Revere, “The Bloody Massacre in King-Street, March 5, 1770.” Boston, 1770

Over the course of the month leading up to Saturday’s event, Drunk Tailor and I spent a lot of time talking about the night watch, peddling, food supplies to Boston, population, and what I might call “the texture of everyday life” in a meeting at work. Any reading you do forces you to realize that the key to the Massacre is how very abnormal everyday life had become in Boston that winter.

Edward Langford, disaffected nightwatchman. Boston Str

Edward Langford, disaffected nightwatchman. @BostonStrolls on Twitter

By 1770, Boston was an occupied city: Ferguson comes to mind, or Ramadi. Soldiers and watchmen patrol the streets, civil and martial structures clash, and the Sons of Liberty chafe under this control– or attempt at control. Scuffles, fights, brawls, break out. A boy is shot to death– accidentally– and tensions mount higher.  Sailors and soldiers alike commit acts of vandalism. Women are assaulted. Normal isn’t normal anymore, and Boston was always expensive to live in. Even in a city occupied by “friendly” forces, gathering supplies and going about one’s daily business became harder.

People are scared. This is a tense city. Lots of people are just trying to survive. Lots of those people are children. Roughly 16,000 people, and if the estimates are correct, 2,000 soldiers and 4,000 men (white, African, other, free, indented and enslaved), which means about 4,000 women and 8,000 children under 16. Let that one sink in: lots of children, lots of teenagers. I don’t know about you, but a city with a large population of teenagers is going to be tense under the best of circumstances, even in an era before the rise of youth culture. Hormones, man. The kid can’t help it.

So imagine this: instead of a mobile monument and a commemorative ritual that substitutes fists for muskets, the Massacre commemoration expands to include the day, and not just the night. Monday and a Massacre.

Townspeople hurry home as dark falls. Women lug laundry back to customers or to the washhouse, or trundle barrows home, empty, after a day of hawking cats’ meat, oysters, or fish. Tired cordwainers trudge the streets, hoping for meat at supper. A mother scavenges firewood to warm her rented rooms, keeping an eye out for the watch. Those are not Mr Hutchinson’s fence posts, truly.

Photo by Tommy Tringale (Claus' Rangers, 2nd NH, 3rdMA and HMS Somerset)

Photo by Tommy Tringale (Claus’ Rangers, 2nd NH, 3rdMA and HMS Somerset)

Women look over their shoulders, nervous at the sound of hobnailed shoes on the streets. Older men skirt closer to buildings, out of the way of soldiers in the street. Apprentices mock an officer, a sentry responds.

Insults, a scuffle, a boy knocked down. A mob, soldiers, a woman shoved, shots fired, men killed and wounded, blood on the snow.

Murder in the midst of the mundane. More horrifying (in truth, I have never heard Boston so silent as I did on Saturday night) within its context than set apart.

The Women of the 2017 Boston Massacre commemoration. Photo by Drunk Tailor at the behest of Our Girl History

The Women of the 2017 Boston Massacre commemoration. Photo by Drunk Tailor at the behest of Our Girl History

The benefits?
A more complete picture of life in 1770 that puts the events of the evening of March 5, 1770 into deeper context and thus a sharper contrast.
A recognition that history isn’t just about men and conflict.
Understanding that what made living under occupation so hard was more the living– trying to be normal–than the occupation.
And, yes: more for women to do.