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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: daily life

2020 Vision

01 Wednesday Jan 2020

Posted by kittycalash in Clothing, Fail, Living History, Making Things, personal, Philosophy

≈ 3 Comments

Tags

2019, daily life, domestic adventures, domestic life, kickstarter, Museums, New Year, personal, work

Rebecca Young at the Museum of the American Revolution. Always a good experience.

We made it: another turn around the sun, another year, a time of resolutions and reflection. 2019 was the year I had three jobs, invented a job, and qualified for Medicaid. It was a year I spent wondering who I was, and what my experience meant, if anything. I developed a new chronic condition (can you have too many?) and continued struggling to manage the old ones. I applied to, was waitlisted by, and ultimately rejected by a prestigious graduate program. I applied and interviewed for five jobs and got two. The one I have now, though a short-term contract, uses all the skills I honed over three decades working in museums. I expanded the repertoire of 18th-century women I represent, learned about flag making, and increased the number and accuracy of remedies in my medical box. I even journeyed further back in time to represent a Lost Colonist of Roanoke.

Together in multiple centuries, despite the bumps. Photo by Aaron Walker

Still, six months of working all weekend every weekend at job number two put me so far from my friends and habits that despite the pleasure of representing Rebecca Young and Elizabeth Weed, I still feel uncomfortable with living history and costuming. Those months certainly strained my relationship with Drunk Tailor, and with my own identity. Twenty nineteen is year I would revisit only in select details.

Mrs. Wainwright, Miss White and Miss Baker going into the Supreme Court to hear the decision on the Ohio ratification of the suffrage amendment, 1920.

For this coming year, I know only a few things. My contract expires at the end of March. I still love things and order, but I don’t know if I want to work full-time in a museum again. In a bit of perfection, I’m working as the de facto collections and project manager to transfer the library, archival, and object collections of the National Woman’s Party (NWP)  to the Library of Congress and the National Park Service, effectively closing the NWP as a cultural organization (the house is now preserved as a national monument).

I took this contract before my Kickstarter succeeded and admit I am ambivalent about it. Kitty Calash as a business is a little too small to sustain me with a kid in college, but museum work, aside from the work of establishing ownership and provenance, remains difficult for me. I wonder about the accumulations of objects, their meaning, and relevance for the future. I was a curator for a long time, but now I wonder what my role will be, in the evidence locker of history.

Like “curator,” “reenactor” no longer feels like it fits, even though I love history and clothes and dressing up. Perhaps this is too many weeks where dressing up was not an option, too many events missed, the habit lost. Perhaps it’s fear of succeeding, of striking out on my own and doing well, and instead of jumping, hesitating at precisely the wrong moment. Suddenly, it all seems so silly in the face of elections, climate change, and the instability of the gig economy.

Purveying ideas and goods as a milliner is a lot like being a curator.

I wrestled with this in 2017 and 2013,  winters when things seemed hopeless for reasons large and small. Three years ago, I found my refuge in art. Even a year ago, art and aesthetics felt like solace. This year, the New York Times’ Culture Therapist addressed a reader’s question, or problem, that echoed with my own sense of perturbation.

The core of the issue was this: “What happens when we no longer fit our own context?” The answers were varied, and to me, seemed like long shots (too many uncontrollable factors) but this struck me: It will require risking compassion to create an expanded and possibly destabilizing relationship to visual culture.

In 2019, I learned the key to most successful endeavors is vulnerability. I spent a lifetime building walls to protect myself that now box me in. Razing those walls is what I think of when I read “risking compassion,” though it’s hard to say exactly what a destabilizing relationship to visual culture (or history, or costume, or fashion) might be. It may be understanding how little one knows about the past, accepting new aesthetics, or trying something completely new. Even as I contemplate a possible grant-funded costumed interpretation program, clothes from 1919 don’t feel “new” enough to me; they are not different enough. I don’t know what will be, but I do know that unless I’m emotionally uncomfortable, I’m not learning.

On the way home
On the way home
the view can be amazing
the view can be amazing

For all the angst and tears and anger of 2019, all the feelings I do not want to feel again, this year taught me to trust myself, to try, to fail, and to succeed. We learn as much from our failures as our successes, and while some of us more easily recall painful memories, it is worth remembering they can lead to our happiest moments. For this coming year, I will try to hold onto hope, that thing with feathers, and plan to learn new skills, improve the ones I have, and continue to find joy in the everyday.

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Warm in Bed

17 Saturday Nov 2012

Posted by kittycalash in History

≈ 5 Comments

Tags

daily life, history

20121117-044602.jpg Last night, I leaned back on the pillows and felt the cold seep through my shirt. Our house, at 62 or 64 degrees, is warmer than the 58 degrees Moses Brown recorded in the early 19th century and warmer than the mid-50s temperatures some people I know still keep. But I have layers I can wear, wool or wicking space-age materials, and will wear anything to bed to keep warm. What did people wear in the 18th century? How did they stay warm in bed?

One solution was the bed warmer, the long-handled brass pan filled with hot coals and swiped over the linen sheets of a bed just before the sleeper hopped in. This method required strength, speed and a steady hand, and worked best if someone other than the sleeper could do the swiping. Heat would dissipate quickly while a warming pan was stowed safely.

Another option was heated stones or bricks wrapped in fabric and tucked into the foot of the bed. That sounds good to me now, cold as my sheets can be. Jane Nylander writes in “Our Own Snug Fireside” that some people perceived warming the bed as a sign of weakness, and it is hard to document such a mundane act.

Truly quotidian details are hard to find in written primary sources: people in the past took their daily lives as much for granted as we take ours. How often do our diarists today record whether they wore socks to bed?

In the collection at work, we do have one woolen flannel shift from the early part of the 19th century. I suspect I will want to copy that for January.

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