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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: Clothing

The Myth of Perfection

02 Wednesday Sep 2015

Posted by kittycalash in Art Rant, Clothing, History, Living History, Philosophy, Reenacting, Research

≈ 4 Comments

Tags

18th century, 18th century clothing, authenticity, Clothing, historical clothing, interpretation, paintings

Ain’t nothin’ perfect.

Jackie’s got good points, and although I think they are slightly tangential to where I thought I was going on Monday, let’s pick them up.

Completely 1819 to represent 1819? My standard reply to pretty much every question is: It depends. Who are you, where are you, what are you doing? Middle class or higher bride? You are so 1819 it’s scary, from your skin out, head to toe. Lower class? You’ve altered your best dress, if not made a new one, and refreshed your accessories.

The Kaunitz Sisters (Leopoldine, Caroline, and Ferdinandine), graphite on laid paper by Jean Auguste Dominique Ingres, 1818. Metropolitan Museum of Art, 1998.21
The Kaunitz Sisters (Leopoldine, Caroline, and Ferdinandine), graphite on laid paper by Jean Auguste Dominique Ingres, 1818. Metropolitan Museum of Art, 1998.21
Costume Parisien, 1818.
Costume Parisien, 1818.

Look, folks: part of our problem is that we forget that the people in the past had the same covetous, jealous hearts that we have. They had wants and yearnings, for each other, for new bonnets, for velocipedes and overcoats. They were just as interested in impressing each other as we are, even if they sublimated desire into poetic images of greater obscurity than James Brown ever used.

I thought about this notion of mixed up times for clothing as I stood on a landing at work yesterday. Skin out, here’s what I wore on 1 September 2015:

  • Black Natori sports bra, purchased in Boston on January 10, 2014 (I saw my surgeon so I remember.)
  • White cotton tank top, label gone, acquired ca. 2013, possibly from Target
  • Blue and white striped cotton 3/4 sleeve J. Crew blouse, 2006
  • Black Nike undershorts, 2010
  • Lucky brand jeans, August, 2015
  • Red suede belt with brass buckle, ca. 2004
  • Red suede Naya oxfords, late winter, 2014

The oldest thing was the belt, followed by the blouse. The most stylistically determinate item is probably the jeans, since waistline height and cut of the legs fix trouser/jeans style. So, what could this mean for us, when we dress for the past?

Let’s start with dressing for the American Revolutionary War period, 1775-1783. What you wear depends of course on who and where you are; here I am in New England, wishing I was middling sorts.

Detail, Mrs Richard Skinner, oil on canvas by John Singleton Copley, 1772. MFA Boston, 06.2428

Detail, Mrs Richard Skinner, oil on canvas by John Singleton Copley, 1772. MFA Boston, 06.242

If I wear an open-front stomacher gown in 1775, will I still feel comfortable in that in 1783, when the ladies of means around me have switched to closed-front gowns? Or will I feel like I’m wearing bell bottoms and a macrame vest to high school, while the cool girls are wearing pegged Guess jeans and Fair Isle sweaters? (Not what happened to me, but you follow my point). Think how much American fashion changed between 1975 and 1983, and while you will surely see pieces carried over– watches, headbands, socks, Tretorn sneakers– they will be primarily small pieces, accessories, and not main garments.

Lady Williams and Child, oil on canvas by Ralph Earl, 1783. Metropolitan Museum of Art, 06.179

Lady Williams and Child, oil on canvas by Ralph Earl, 1783. Metropolitan Museum of Art, 06.17

That’s really want I think we want to get at: Yes, people mixed up clothes, wore favorite things, wore things out. But then as now, they wanted to be stylish. The more care you put into imagining yourself in the past, really being that person, the more convincing you’ll be. You won’t be perfect, and authenticity is as unachievable as objective truth, but you will be closer to real, and yes, even the public will know.

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Frivolous Friday: Festive but Frigid

31 Friday Jul 2015

Posted by kittycalash in 1830s, Clothing, Events, Frivolous Friday

≈ 1 Comment

Tags

1833, 19th century, 19th century clothing, Clothing, common dress, common people, Costume, fashion, Federal style, Reenacting, Sleigh Ride, style, William Sidney Mount

Rustic Dance After a Sleigh Ride, 1830. William Sidney Mount MFA Boston 48.458

Rustic Dance After a Sleigh Ride, 1830.
William Sidney Mount MFA Boston 48.458

I don’t know about your weather, but we’re in full summer in New England, sultry and humid, with the occasional thunderstorm and power outage to enliven the evening. A sleigh ride sounds like fun today– and I know we all just finished complaining about the snow of February– but a brisk ride followed by a dance would certainly round out this week.

1833 approaches faster than expected, so it’s time to pick that back up and get serious. Not just a gown but petticoats and, ideally, a new shift should be made. This may be the project that breaks my resolve and finds the Bernina back on my table for cording a petticoat.

Detail, Rustic Dance After a Sleigh Ride, 1830. William Sidney Mount. MFA Boston 48.458

Detail, Rustic Dance After a Sleigh Ride, 1830. William Sidney Mount. MFA Boston 48.458

This image helps define the look of the early 1830s: not nearly as exaggerated as the fashion plates, these dresses and coats seem to fall into a progression from the 1820s– as you’d expect this early in the decade.

The gentleman at the back, in the drab colored suit, sports an interesting pair of trousers. I don’t think I know anyone ready to bust out the cossacks, but Mr Drab may be sporting a slightly modified pair. The collars and lapels show a shawl-shape that seems new, and modified from the more serpentine form seen in fashion plates– or else not yet as developed. There’s a range of headwear, too: tall hats on the left, a soft cap on the right. The Ladies’ Workbook has a pattern for one of those caps. Wonder how hard they are to make?

Detail, Rustic Dance After a Sleigh Ride, 1830. William Sidney Mount. MFA Boston, 48.458

Detail, Rustic Dance After a Sleigh Ride, 1830. William Sidney Mount. MFA Boston, 48.458

In the detail, we can also see the women’s hairstyles, less exaggerated than the fashion plates with their high top knots, and within the realm of possibility for those of us not practiced in historical hairstyle recreation.

So much has carried into this decade: colored neck wear, ruffles or chemisettes under women’s gowns, men’s hair brushed forward. As always, it’s the details that count. Tall shirt collars, rounded lapels, ladies’ sashes, the shape of sleeves. This should be a fun decade to represent.

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Mind the Gap, or, The Basket Case

22 Wednesday Jul 2015

Posted by kittycalash in Clothing, Events, History, Living History, Philosophy, Reenacting, Research

≈ 5 Comments

Tags

18th century, authenticity, common people, fashion, historical reenactors, interpretation, living history, lower, philosophy, Reenacting, style

I was in the midst of planning yet another maid’s dress (some of us have all the luck) when a friend alerted me to an online discussion that drew from my recent post on baskets. The comments — which I skimmed but twice– made me think about philosophy and intent.

Engraved by John Raphael Smith, 1752–1812, British, A Lady and Her Children Relieving a Cottager, 1784, Mezzotint and line engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Paul Mellon Collection

Engraved by John Raphael Smith, 1752–1812, British, A Lady and Her Children Relieving a Cottager, 1784, Mezzotint and line engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Paul Mellon Collection

There are two approaches to developing a living history persona and appearance I’ll consider here: one prescriptive, and one not. The prescriptive, didactic approach tells you what to wear and carry. Some folks like that. It is completely correct in some cases: soldiers, for example. You want to fall in with a unit of Light Infantry in 1777, it’s generally more convincing if you don’t wear the 1781 coat. Not everyone cares: some people will keep on wearing the Brighty Whitey Hunting Frocks and 1780 coats at reenactments commemorating events of 1776. Those folks can no longer be reached by prescriptive standards, and my preferred approach probably won’t reach them either.

Joshua Cristall, 1768–1847, British, Young Woodcutter, 1818, Watercolor with scraping over graphite on moderately thick, slightly textured, beige wove paper, laid on thick, slightly textured, beige card, Yale Center for British Art, Paul Mellon Collection

Joshua Cristall, 1768–1847, British, Young Woodcutter, 1818, Watercolor with scraping over graphite on moderately thick, slightly textured, beige wove paper, laid on thick, slightly textured, beige card, Yale Center for British Art, Paul Mellon Collection

Mindful reenacting or living history sounds pretty nutty, but that’s what I would encourage. Thoughtfulness. Consideration. Not just the what, but the why. Why you wear or carry something can be as important and interesting as what you’re wearing and you’ll be all the more convincing for thinking it through. Thinking, not rationalizing. How appropriate is it to be in your best clothes carrying a basket also used to carry fire wood? You have to answer that for yourself, and if you’re doing it right, the answer will not always be the same– nor will the question!

Print made by James Bretherton, ca. 1730–1806, British, A Maid, 1774, Etching on moderately thick, rough, blued white laid paper, Yale Center for British Art, Paul Mellon Collection

Print made by James Bretherton, ca. 1730–1806, British, A Maid, 1774, Etching on moderately thick, rough, blued white laid paper, Yale Center for British Art, Paul Mellon Collection

This isn’t the easiest way to go about anything, asking all these questions, but for some of us, the experiences make it worthwhile. You won’t always be able to do, carry, or wear what you want.* But the picture you create of the past will be more accurate and more engaging if you think more and justify less.

Look, I threw down about that floppy bird basket, but I have to provide food to troops this Saturday in Cambridge. What the heck will I carry it in? What will I take my sewing in?**

Probably a wallet and a bag, unless I can pack that floppy basket convincingly– it is entirely suitable to my lower sorts-stained gown impression– but if I can’t, I won’t take it. And that’s just one less thing to carry.

*I’m pretty much always the maid to make scenarios work, and while it doesn’t come naturally, art imitates life.

**Prays no one gets the bright idea to bring (shhh) tents to work on.

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Context is Critical

15 Wednesday Jul 2015

Posted by kittycalash in Clothing, Events, Fail, Living History, Research

≈ 10 Comments

Tags

18th century, 18th century clothes, authenticity, common dress, common people, Events, fashion, living history, Research, Revolutionary War

Context: it’s everything, right? We so dislike our statements taken out of context. But what about our clothes? They make statements, too, and so do our accessories.

A friend noticed that market baskets were fairly prominent carriers used by reenactors portraying the Boston gentry greeting L’Hermione this past weekend, and asked, “What gives? Is there something I missed?”

There are two images that people often turn to in documenting these baskets:

The Farmer’s Return, by Zoffany

Johan Joseph Zoffany RA, 1733–1810, German, active in Britain (from 1760), David Garrick and Mary Bradshaw in David Garrick’s “The Farmer’s Return”, ca. 1762, Oil on canvas, Yale Center for British Art, Paul Mellon Collection

and

The Harlot’s Progress, Plate 1

The Harlot's Progress, Plate 1. William Hogarth.

The Harlot’s Progress, Plate 1. William Hogarth.

In both of these, the context is working class and food-oriented. As my friend asked, “Are these floppy baskets for floppy birds?”

Two images from 1740 to 1760 aren’t a lot of documentation to go on for 1775-1783, so I checked the Rhode Island newspapers for 1770-1790, searching for “basket.” No mention in ads, but “baskets of grapes” appeared in stories, and a mention of Chinese dogs in cotton-lined baskets (apparently the “basket dog” is the 18th century equivalent of today’s purse dog).

As satisfying as basket-dogs might be, they’re not helpful in this instance.

The Yale Center for British Art helpfully adds keywords or tags to their catalog records, which allows one to look for “basket.” Aside from The Farmer’s Return, this ovoid, market-basket form isn’t really seen. What is seen?

For one thing, not many upper-class women carrying baskets, or any kind of burden or bundle. A woman carrying a kind of ovoid basket over her arm is shopping for food, not perambulating.

The upper class girl with her father has an open basket full of flowers (hint: probably symbolic) which appears to be made of what we lump into “wicker,” in an open design. (BTW, that’s not a pinner apron; zoom in and you will see shoulder straps. Fight at your leisure.)

Arthur Devis, 1712–1787, British, An Unknown Man with His Daughter, between 1746 and 1748, Oil on canvas, Yale Center for British Art, Paul Mellon Collection

In the most class-appropriate image, The Virtuous Comforted by Sympathy, the workbasket at the woman’s feet is a tidy, round form with a lid, more similar to Nantucket baskets* than to market baskets. It really doesn’t look like the kind of thing you’d leave home with. It’s a sewing basket.

Edward Penny RA, 1714–1791, British, The Virtuous Comforted by Sympathy, 1774, Oil on canvas, Yale Center for British Art, Paul Mellon Collection

Edward Penny RA, 1714–1791, British, The Virtuous Comforted by Sympathy, 1774, Oil on canvas, Yale Center for British Art, Paul Mellon Collection

On balance, I think it appears that public basket carrying is more suited to carrying foodstuffs than personal items, and that the most common use of baskets in this period is to collect and carry food, whether from a greengrocer, fish stall, or gathering apples— at least if you are trying to be quite precise in the use of documented accessories. If you’re using a market basket to carry food, you do so knowing that it’s only (thus far) documented to England, and that the handles must be woven and not leather riveted to the side.

The material from which the baskets are made is another question altogether, along with the proper woven form. As I noted to my friend, I don’t care that much. And why?

Balthazar Nebot, active 1730–1762, Spanish, active in Britain (from 1729), Fishmonger's stall, 1737, Oil on copper, Yale Center for British Art, Paul Mellon Collection

Balthazar Nebot, active 1730–1762, Spanish, active in Britain (from 1729), Fishmonger’s stall, 1737, Oil on copper, Yale Center for British Art, Paul Mellon Collection

Pockets, of course. My enormous pockets contain multitudes, sometimes even camera and water bottle along with wallet and phone, even if that much stuff distorts the line of my skirts somewhat. I can also fit my knitting in a pocket, and a slim, if dangerous novel (perhaps Moll Flanders). For carrying more than that, a wallet is probably best, or a cloth bag, or a portmanteau. But for a day in town, even if you’re a lady, you can carry quite as much in your pockets as I can as Bridget, though of course of a better quality.

* I am not advocating carrying Nantucket baskets, to be quite clear.

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Itching for Style

09 Thursday Jul 2015

Posted by kittycalash in 1830s, Clothing, Living History, Reenacting, Research

≈ 3 Comments

Tags

10th Massachusetts, 19th century, 19th century clothing, authenticity, common dress, Costume, fashion, living history, style

Dress Date: 1830s Culture: American Medium: wool Dimensions: Length at CB: 53 1/2 in. (135.9 cm) Credit Line: Gift of John Eastman and Gerard L. Eastman, 1976 Accession Number: 1976.209.2

Dress, 1830s. American, wool.
Gift of John Eastman and Gerard L. Eastman, 1976.209.2 Metropolitan Museum of Art

Wool. It’s a thing. This dress from the Met has many of the markers of everyday fashion– a vernacular form, if you will, of what Deliverance Mapes Waldo is wearing in this portrait

Deliverance Mapes Waldo and Her Son about 1830 Samuel Lovett Waldo (American, 1783–1861 American) DIMENSIONS 77.15 x 64.45 cm (30 3/8 x 25 3/8 in.) ACCESSION NUMBER 45.891 MFA Boston

Deliverance Mapes Waldo and Her Son, about 1830
Samuel Lovett Waldo. 45.891 MFA Boston

Of course, dating these things is never a science when they don’t come with a clearly labeled tag you can affirm with research. The extant garment first. The sleeves say 1820s, the waistline says 1830s. Could it be 1840s? Perhaps. Without provenance, it’s really hard to know.

Mrs Waldo’s sleeves are clearly 1830s sleeves: full on gigot, sloped shoulder. It’s the contrast between her sleeves and the Met’s dress that makes me question their date (along with the fashion plates we saw yesterday).

Here’s a wool gown from England, land of the fabulous wools.

Dress, England, Great Britain.  1836-1838. Printed wool, trimmed with printed wool, lined with cotton, hand-sewn Given by Mrs H. M. Shepherd, T.11-1935. Victoria & Albert Museum.

Dress, England, Great Britain. 1836-1838.
Printed wool, trimmed with printed wool, lined with cotton, hand-sewn
Given by Mrs H. M. Shepherd, T.11-1935. Victoria & Albert Museum.

Here the sleeves are starting to be narrowed at the shoulder, taming the gigot. That places this 1836 or later, which is helpful. The bodice style is still not the pleated or smocked front of the 1840s, so that’s another marker for mid-to-late 1830s.

What will I do? I don’t know. I’ve ordered two patterns (and one for a new chemise, sigh). The Past Patterns Lowell Mill Girl dress appears to make up quite nicely, but I also ordered the Wisconsin Historical Society pattern for comparison. (Hey, when you can’t examine originals, you have to use the patterns.) Fabric is always a question, but if I’m feeling plain wool, there’s always Burnley & Trowbridge’s “Virginia Cloth.” I’ve worked with it before, so I know how it handles, and while the color looks itchy, it’s actually pretty soft.

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