Bed Gown, my Bed Gown

08 Friday Feb 2019

Posted by in Clothing, Events, Living History, Research

≈ Comments Off on Bed Gown, my Bed Gown

Tags

, , , ,

The female orators/ M. Rennoldson sculp. etching & engraving on laid paper, hand-colored. 1768. Lewis Walpole Library

I’m teaching a workshop in a few weeks, and that is giving me all kinds of reason to re-examine how I do things, what I know, and how I know it. After a few years, I worry that I take the knowledge I’ve gained for granted– which is a dangerous thing to do! Even when you have the good fortune to be building on the work of notable experts (like Sharon Burnston), you have to fact-check yourself. In part, I did this to verify that the pattern I use will work for the time period in question (last half/quarter of the 18th century). The other question I had was about material and prevalence. I’ve maintained that the bedgown is the most common, cozy, and cute garment of the 18th century, but is that true?

View near the Ring in Hyde Park, looking towards Grosvenor Gate, during the Encampment, Paul Sandby, 1780. Pen and watercolour |RCIN 451581

Many of the images of women in bed-gowns seem to depict older women made deliberately unattractive, poor women with their clothes in rags, or bawdy women. All of those are great in their own way, but most of us want to look our best (even when being our worst). For me, this affects the fabric choices I make. Fabric cheers me up– the varieties of color, texture, pattern make winter bearable, job rejections tolerable, and future plans graspable. I have a predilection for pattern, particularly Indian patterns, so I’m always looking for references to prints and chintz being worn.

Maryland Journal, July 17, 1776

Well, bless Jean Shepherd’s heart for running away (with a “down look”) from York, PA in 1776. She took off in a dark calico bed-gown, a brown worsted petticoat, and a half-worn white pelong bonnet. The images of printed bed gowns I’ve found thus far have light grounds (the yellow of the orators being more light than dark, though certainly saturated).

But I can find dark ground cottons, and while what I have is not documented reproduction, I am comfortable with it. The lining will be off-white plain weave wool because it’s winter. I don’t have documentation for this combination but among the fabrics on hand in my reduced-but-accessible Strategic Fabric Reserve, the wool has the best hand and the correct yardage, so wool it is. (It feels like brushed cotton, and was meant for a shift but needs must.)

Blue chintz lining in a man’s banyan, 1731 – 1760. Museum of London, 53.101/10
detail, banyan at left.

Newspaper ads for runaways show a fair range of fabrics: red baize; red calico; brown linsey; stamped linen; black and white calico. That last sounds so graphic– and, worn with a black calimanco petticoat, must have been striking. This same woman, Katey Norton, also took with her “an homespun Cotton tight bodied Wrapper” which is appealing indeed– and which I can picture. But that’s another patterning exercise.

The Colour of Things to Come

28 Monday Jan 2019

Posted by in Clothing, History, Living History, material culture, Reenacting, Research

≈ 5 Comments

Tags

, , , , , , ,

I have a thing for hats– well, for bonnets, really. I know I made stays and a shift before I made anything else for the 18th century, but I might have made a bonnet before I made a proper gown. It’s a condition I inherited from my grandmother, and a great aunt who was a milliner, so there’s little to be done about it– except to dive in deeper.

Miss Theophila Palmer (1757-1848), oil on canvas, attributed to Sir Joshua Reynolds ca 1770. Pretty sure that’s a white “whalebone” or “skeleton” bonnet.

As people do more research and generously share it with me, I’ve come to realize that I need to synthesize what we are seeing. It’s a tricky thing, what with that single (known) extant bonnet at Colonial Williamsburg and only prints and images to go on. What I’ve done to compile a stack of references from newspaper ads (primarily Mid-Atlantic and New England colonies at the moment) and interfiled them with images. This has given me a much better sense of  the change in shapes and construction over time, as well as the range of colours– yes, colours, available and popular.

It’s not just that wool bonnets are a thing– there’s the ““a reddish coloured worsted bonnet” in the April 8, 1776 Pennsylvania Packet an ad for runaway Margaret Collands, and the “black durant” recommended in Instructions for Cutting Out Apparel for the Poor– but close reading shows that the colors are more varied than we’ve accept lately, but they vary by region and time period.

The Misses Waldegrave. Are blue bonnets *only* for children? Maybe.

There’s been a rule that “all bonnets are black silk,” which is too broad a statement. Most bonnets are black, that’s true. But in 1768, in Boston, a place where folks would have you think that black is the only colour bonnet you can ever have, you can have “Black, pink, blue and crimson sattin hatts and bonnets” (Joshua Gardner and Com. ad, Boston News-Letter, November 24, 1768).

Heck, if you shopped at Caleb Blanchard, you could have a green bonnet, too! Blanchard advertised “black, blue, green, white and crimson Sattin bonnets” in the Boston Gazette on December 18, 1769.

What does this mean? My SWAG is that roughly 60-70% of bonnets should be black. After that, blue, white, red and green would make up the balance. In Philadelphia, green bonnets– and green flowered bonnets– last longer in the ads. Philadelphia is also where I see more white bonnets, a brown silk bonnet, a diaper bonnet, a “queen’s grey” bonnet, and, in Trenton, a “lye coloured” bonnet. In Rhode Island, there’s a blue stuff bonnet. So yes, bonnets should mostly be black. But they can also be other colours.

Come Dancing

24 Thursday Jan 2019

Posted by in Events, Museums, personal

≈ 2 Comments

Tags

, , , , ,

There haven’t been as many chances to dance as I’d like of late, so when I got the Museum of the American Revolution’s invitation to come dancing at their January History After Hours event, I said yes. Luckily, I had to be in Philadelphia for the next day anyway, so out came the 1780 appropriate dress and the fancier shoes, along with my resolve not to be a wallflower, and off I went. I very nearly made it on time, but I dressed as fast as I could, and managed to join the crowd with my dress pinned and my hair tamed.

As at past balls, I was rescued by a kind soul (and excellent dancer) who took me through the steps and saved me from my occasional pattern dyslexia. (Reversing can be tricky– they didn’t let me drive the forklift much in school because my brain sometimes struggles to process a mirror image.) But Miss V was a gracious partner, and reader, I confess: I greatly enjoyed myself.

One aspect of historical dancing that has always appealed to me is the relationship between classical ballet and traditional English country dances. While you won’t find tutus on Jane Austen’s dance floor, you will find balancé and glissade, and the use of positions. This connection between two things I love, and the way movement can connect us to the past, makes me enjoy these dances even more. Using steps I learned and practiced endlessly decades ago in a hobby I pursue today is a very personal reminder of the persistence of the past.

An evening of dancing, with the best dance caller and instructor I’ve yet had the pleasure to meet, was a welcome winter treat.

 

Many thanks to Miss G.J. for the use of the photos, and deep honours to Miss V.D. as a partner, and Mr. N.V d.M., dancing master.

Hoods and Caps and Bonnets, oh my!

07 Monday Jan 2019

Posted by in Living History, Making Things, material culture, Research

≈ 1 Comment

Tags

, , , , ,

Griselda Countess Stanhope. Mezzotint engraving by James McArdell after Allen Ramsay. British Museum, ca 1760

Let’s take a closer look at Griselda, Countess Stanhope. She wears a hood over a fine white cap, as well as a hooded cloak. Around her neck, she wears a fur tippet, and her hands are snuggled into a muff. While most of the “common” women in the colonies wouldn’t rise to the Countess’s ermine tippet, they did have hoods.

Thomas Howe Ridgate’s inventory taken 19 June 1790 in Charles County Maryland includes “3 velvet and silk hoods,” while Mrs. Elizabeth Lawson’s inventory, taken 3 May 1766 in Prince Georges County Maryland includes one velvet hood and one “Allamod” hood. (She also has “1 old Striped Bonnet,” as well as 2 Womens New Capes, and 1 Womans Life everlasting Petticoat, which bears further investigation.)

Hoods appear fairly regularly in prints, worn over caps (as in Countess Stanhope), under hats, and even under bonnets, as in this print from the Victoria & Albert Museum.

January, engraving, ca. 1780. E.3520-1953. Victoria & Albert Museum

The mantelet hood worn over the bonnet, hood, and cap layers.

In the images above, I’m wearing a white cap, black silk hood, and black “stuff” bonnet, with a black silk mantlet over a silk neck-handkerchief. The hood needs some tweaking, size-wise, but the layers definitely recreate what we see in the print of “January.” The bonnet has an adjustable caul, so will easily fit over hair, cap, and hood; the hood has a drawstring closure at the neck that helps keep out the wind. Taken altogether, these layers are definitely insulating! Looking like an 18th century engraving is almost a bonus– but when you wear what they wore, you look like they did.

2019 Planning Survey

03 Thursday Jan 2019

Posted by in Making Things, Reenacting

≈ Comments Off on 2019 Planning Survey

Tags

, ,

Gentle readers: I’m planning 2019 and while I have some ideas for new things to offer on Etsy, I’m also open to your input.

On my mind for this year: winter hoods, new collapsing bonnets, and shaped reticules. What’s on your mind?

Please do me the favor of completing this survey!

 

Thanks!