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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: common people

Filthy Friday: Rolling with a Purpose

09 Friday Sep 2016

Posted by kittycalash in Clothing, Laundry, Living History, Reenacting

≈ Comments Off on Filthy Friday: Rolling with a Purpose

Tags

18th century clothes, 18th century clothing, authenticity, common dress, common people, common soldier, interpretation, laundry, living history

“It looks like you rolled in dirt,” I said to the Young Giant when he dumped a gritty mess on my lap.
“I did,” he said, “but it was rolling with a purpose. We dug a fire pit, and then I had to keep the fire going. So I was on my belly in the dirt.”

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This was followed by, “Mom, you need to mend my shirt.” But first, I needed to wash that shirt.

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I’d like to wash that shirt right out of my hair, but there it is: it’s got to be attended to.

I did what mending I could before I washed it, since some areas seemed more likely to disintegrate further in the wash.

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That’s clean linen verus dirty linen, the 18th century wrestling match. Patch secured, I very nearly packed this into a priority mailing container for delivery to the esteeméd Red Shoes Laundry, but I took a deep breath, and put the lobster pot back in the cupboard. (Yes, I considered boiling this on my stove top on a 95° day. Wouldn’t you?)

Instead, I trekked down to the cool of the basement and ran the water as hot as it gets and added Oxiclean (used by some of the finest weavers I know when they encounter dyes less fast than anticipated.)

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The first tub achieved a kind of colloidal slurry of mud and sweat and soap. Delicious. Five rinses and an overnight soak later, dirty shirt became just a shirt again.

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I took advantage of the clear weather to dry this outside on the grass, hoping the later sunlight would aid in whitening.

Wondering about that patch? Wonder no more, compare:

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It’s another one of those “is it done? it’s perfect” situations. I’d love to wash my clothes with historically correct methods, but for now, the shirt’s clean enough for final mends and wearing in October. The winter should give me time to figure out stove top washing.

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Tavern on the Green

28 Sunday Aug 2016

Posted by kittycalash in Events, Living History, Reenacting, Research

≈ 2 Comments

Tags

18th century, authenticity, common people, Events, interpretation, living history, Newport, Rhode Island, Rhode Island history

[Not] Mrs Guernsey and Mrs Holstein

[Not] Mrs Guernsey and Mrs Holstein

The wags will quip and Mr M certainly did, to my delight, though I might more properly have been Mrs Fjäll, but that’s neither here nor there.

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We offered games, beverages, and tavern food as best we could in the makeshift setting of Washington Square in Newport and served as the site of an impressment riot based on incidents involving sailors from the Maidstone in June, 1765. Custom had been brisk before the Royal Navy so rudely imposed upon our establishment, and dragged off some of our best patrons– leaving their debts unpaid, of course.

Barmaid. Bouncer. Bobby.

Barmaid. Bouncer. Bobby.

We resorted to more gaming, though even that was risky: a young, possibly motherless thief whose trousers barely contain his calves made off with our winnings, and had to be chased down. Fortunately, despite her propensity to smoke, the barmaid was able to apprehend him and, money restored and apology made to Mistress B, we allowed him at our table– I believe we are a better influence than the company he had been keeping, as our trade is honest even if modest.

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Much was on offer in town on Saturday, and while Miss C had advertised Hogarth and Sandby throughout the morning, by late in the day, she still had no offers, and the pair were advertising themselves effectively. ‘Tis a pity, for with fish unsold, another day passes and Miss C’s gown remains in pawn, and her shiftless husband’s shoes as well– even the Navy did not want him, for he professes never to work and affects half-wittedness that conceals his natural wit.


Despite hiccups along the way, setting up a tavern on the green, even in this kind of makeshift way, allowed us to do something I’m always excited about: interpret the history of working women. Serendipitously, one of my favorite books delves into the history of women and business both large and mostly small, and examines Newport. The Ties that Buy, by Eleanor Hartigan-O’Connor is one of the best books on 18th century women’s history that I’ve read, making clear that women, despite their restricted legal status, conducted business, had lines of credit, sued for non-payment of debts, and participated in expanding consumer networks. This book, in addition to research into punch, alcohol, Rhode Island taverns (and I’ve got ready access to tavern ledgers) grounded the interpretation of the Sign of the Two Old Cows. The best part of the intersection of living history and research is bringing actual people from the past to life, and reshaping the way the public understands and appreciates history. For Two Old Cows and a book, I think we did pretty well.

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Indocent Exposure

28 Tuesday Jun 2016

Posted by kittycalash in Events, Fail, History, Living History, Reenacting, Thanks

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Tags

18th century, authenticity, common people, common soldier, Events, interpretation, living history, New Jersey, Revolutionary War

IMG_7288 Or, Confusion into Confusion.

Docents and volunteers: the backbone of any non-profit organization, right?

Well…sort of. I’ve worked with docents for more than a decade, and along the way I’ve learned what does and doesn’t work. What does work is intensive engagement and participation, though the occasional shock to the system can be necessary and useful. For special events, though, and in cases of turf, diplomatic relations must be opened with the enemy early and often.

That is not to fault the organizers of the “Order Out of Confusion” event this past weekend, for I was one of the people organizing the civilian, non-marching end of things, and due to turbulence in my own life, I failed to plan adequately in the arena of Docent Relations.

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We had a Retaliator, a Pine Robber, a Quaker, and a Slave-Owning Patriot. We managed a debate or two over slavery. We begged people to take the Quaker home with them. But we did not occupy the house, for the house was occupied by red-shirted volunteers who gave at least some of us the five cent Condescension Tour punctuated with, “But I suppose you’re not interested in that.”

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Actually, that look was one of sheer disbelief, sir, at the farm implements in a bedroom, the tidy piles of perfectly formed ashen coals under the cookware in the fireplace, and the roomful of flax accented with a snake charmer’s basket. In my line of work, I enjoy house tours, but find they generally go better when tour guides don’t point out all the flaws to me. Complaining about the state (which owns the site) and onerous regulations that make repairs expensive will also increase my look of horror and disbelief. But really, if you want full-on horror, kindly inform the Quaker that Japanese POW camps “really weren’t that bad” because we are thriving on confusion today.

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The volunteers were thrilled by the marchers, and were clearly very positive about the event. They love Craig House, and the battlefield, but that sense of pride and ownership made it impossible for them to share the house with us, or to see us as anything but invaders– an Army of Occupation in our own right.

It’s my fault that I’m not an agile enough negotiator to convince recalcitrant octogenarians that my friends and I are safe to play with and will respect the house, and it’s my fault that I didn’t put in place all the lessons I’ve learned in the past decade. Then again, I don’t know that I would have had time to travel for meetings with the volunteers to generate buy in and support, given the maelstrom that was my life this past spring.

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But it’s a lesson well-learned: interpreters will read voraciously, acquire tons of material, and turn that research into appropriately-dressed characters making interpretive points, but unless you work with the site and its volunteers or staff to create agreement about presentation, you’ll get about half the value of the work you put into the planning.

Many heartfelt thanks to everyone who participated, and to the organizers for letting me try out my interpretive model. Next time, I know I have to work with the site staff and volunteers to make sure that execution matches vision.

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Free-for-All Friday

24 Friday Jun 2016

Posted by kittycalash in Events, History, Living History, Reenacting, Research

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Tags

18th century, authenticity, common people, interpretation, living history, Monmouth NJ, New Jersey, Quakers, Research, Revolutionary War

Well, at least I can dress myself.

Well, at least I can dress myself.

Most sadly, my obnoxious yellow gown will not be finished for this coming weekend, so I will not be flaunting my goods in such flashy clothing. Instead, I will be dressed like a giant version of the darling Miss B, whom I fear does wear the Space Invaders print better than I.

The real point, of course, is the action expected for Saturday, June 25, at the Craig House. The press release is fairly general about how we’ll be representin’ New Jersey’s 18th century civil war, and no one has leaped up to portray Little Anthony the [Quaker] Insurrectionist, but here’s the scene:

Craig House is empty the day of the battle. John Craig is with the Continental Army, leaving Ann Craig to flee with chattel, child, and two slaves in two wagons. This leaves the house and remaining property vulnerable to occupation and depredation.

An armed member of the Association for Retaliation is snooping around the Craig house and catches Loyalist and Quaker refugees who are squatting/hiding, as well as a “London” trader. He can’t let them go, and he is afraid to move them for fear of the British by day and the Tories by night. The Retaliator is joined by a local farmer who has stopped by to check on Mrs Craig’s safety in the surrounding commotion of the troops moving towards the coming battle. 

“Disaffected” smugglers use the chaos of the war in New Jersey to continue trading with the British and Loyalists. The “London trade” feeds the taste for tea, fabrics, rum, lemons, and sugar that even the Revolutionaries cannot shake.

Quakers are viewed with suspicion and animosity for their pacifist, anti-slavery views, which gives the impression that they are Loyalists. Harassed in Philadelphia by various committees requisitioning blankets and other goods; by 1778, the Quakers’ abolitionist views make them vastly unpopular in Monmouth County.

These characters in search of a plot will encounter each other at Craig House and, with some history improv, portray the tension and conflict between New Jersey residents in the Revolutionary period. Want to come out? Craig House is here, and a visitors’ guide is here.

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Privacy and Proximity

23 Thursday Jun 2016

Posted by kittycalash in Events, History, Living History, personal

≈ 3 Comments

Tags

19th century, authenticity, common people, Federal style, Genessee Country Village Museum, interpretation, living history

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Feeling the Wyeth at Kiefer House

It has been a long time since I read Bowling Alone, and longer still since I read A Pattern Language or Jane Jacobs, but all of those came to mind this past weekend.

I don’t mythologize or romanticize the villages of the past: we all know how The Crucible turns out, but I thought about privacy and proximity, and I thought about scale. Let’s take privacy first.

In this century, it’s difficult to experience the past as anything more than a series of simulacra which we piece together in a crazy quilt of understanding, but past notions of privacy are far different from our own.

Bedroom

Early one morning, as I lay in a creaking rope bed, I considered how unfamiliar most of us are with the noises of other humans. The wall of our bedroom just barely fit against the exterior wall, and moonlight on whitewash showed the spaces between planking and the plaster, and we slept with the bedroom door open to take best advantage of the cool evening cross breeze.

As I lay awake, my companion happily asleep, I pondered the true extent of my laziness. How much clothing did I really need to wear to go up to the public facility? How loud would relieving myself in the chamber pot be? And what would the reaction be? (I have been on the side of someone else’s choice not to use a chamber pot, and said, “I wouldn’t care,” but one never knows.) And though I elected to put on more than my shift and walk to the public convenience, I began to wonder: what did the people in the past tolerate, ignore, or politely decline to mention?

What did living together feel like, when people shared smaller spaces? When the boundary between private and public, bedroom and parlor, was pierced with holes?

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