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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: history

Women’s Work

04 Monday Apr 2016

Posted by kittycalash in History, Living History

≈ 2 Comments

Tags

barracks, cleaning, history, interpretation, military events, women's history, women's work

Paul Sandby (1731-1809) A kitchen scene circa 1754 Pen and ink and watercolour | RCIN 914332

Paul Sandby. A kitchen scene circa 1754. pen and ink and watercolour | RCIN 914332

The irony is not lost on me: I do stereotypical women’s work as I struggle to bring a feminist interpretation to a traditionally male hobby: 18th century living history or reenacting.* Even as it irks me, I enjoy being busy and believe in the importance of the everyday, the mundane, the lulls. Life moves pretty fast, as the saying goes, and the moments when you think nothing’s happening are often the most important.

Everyday work is what most of us do, and most of us will be remembered not at large, like Abigail Adams, but writ small, like Bridget Connor. But we matter, and the roles we play and the work we do matters, too, to the people close to us, and the details of our lives– not just the mugs, chairs, and shoes, but the vacuum cleaners and the way we live our lives– would matter to us in two hundred years if we were recreating 2016. So why do we skip over the domestic details?

EnglishBarracks_Malton

English barracks/ drawn & etch’d by T. Rowlandson ; aquatinta by T. Malton. [London] : Pub. Aug. 12, 1791, by S.W. Fores, N. 3 Piccadilly. Lewis Walpole Collection

Look: if  mopping barracks is good enough for Kubrick, it’s good enough for me, especially when you consider that the military understood the importance of hygiene in the 18th century, and that there are multiple treatises to be found on the subject, freely available online. Keep them barracks clean.

 

Observations on the means of preserving the health of soldiers and sailors : and on the duties of the medical department of the Army and Navy

Observations on the means of preserving the health of soldiers and sailors : and on the duties of the medical department of the Army and Navy

So I clean barracks, as a means of bringing the everyday back to life, because daily life, even in the military, is in fact remarkably mundane and domestic, centered not around the glory of battles but around the minutia of cleaning barracks, washing clothes, and preparing food.

Thomas Gainsborough, The Housemaid. 1782-86. Tate Museum, Presented by Rosalind, Countess of Carlisle 1913, N02928

Thomas Gainsborough, The Housemaid. 1782-86. Tate Museum, Presented by Rosalind, Countess of Carlisle 1913, N02928

Is this also the feminization of masculine space? Perhaps it is, in the way that our culture associates indoor domestic tasks with women. Either way, maintaining hygiene and cleanliness within a military environment is  documentable in detail and a critical, if sometimes overlooked, area of interpretation.

* I use living history to describe the re-creation of daily life. Re-enacting or enacting [the past] is, I think, better used for events of either military or date-place-and-time specific historical commemorations.

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Zen and the Art of Living History

08 Tuesday Mar 2016

Posted by kittycalash in Events, History, Living History, Philosophy, Reenacting

≈ 2 Comments

Tags

authenticity, common people, history, interpretation, living history

sandpitGate

Paul Sandy. The Kitchen at Sandpit Gate, ca 1752 RCIN 914333

or, Embrace the Everyday

Chop Wood, Carry Water is taken from a Zen saying: Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water.

Yes, I read the classic book decades ago when my life had fallen apart pretty completely, and when I dismantled it again recently, similar principles applied. After processing archival collections, sorting sewer bills and love letters– toiling in the salt mines of the mundane–I came to appreciate Chop Wood, Carry Water even more. The world isn’t really binary, but it can feel that way.

Paul Sandby. At Sandpit Gate circa 1752 Pencil, pen and ink and watercolor. RCIN 914329

Paul Sandby. At Sandpit Gate, ca 1752 RCIN 914329

We look up out of the trench of daily life and think we see giant, heroic figures doing great things, and we feel jealous. We want to feel special. Some of us want to feel pretty, or handsome, or important.

Some of us want to chop wood, carry water.

Paul Sandy. The Kitchen at Sandpit Gate, 1754. RCIN 914331

Paul Sandy. The Kitchen at Sandpit Gate, 1754. RCIN 914331

The way to make living history more interesting and more relevant is to go deep into the everyday. I don’t mean spinning– unless you tell me why you’re spinning, and I hope it’s part of Boston’s failed “We’ll make it all ourselves!” Little-Red-Hen experiment of the late 1760s–I mean living. Everyday things.

Dishes, laundry, three meals, sweeping, making up beds, mending, chucking the cat out the window, checking on dinner, chucking the cat out the window again. That’s the background against which all of the Great Men and Remembered Ladies stride and saunter. Us. You and me. Waking up with frowzy hair, blinking in the pale light of dawn. That’s the world the Great Men woke up in. That’s the world they occupied most of the time.

When we recreate Great Moments, we’re only replaying the highlight reel. Without context, those moments have less meaning. You’ve heard this sentiment before.

Chop wood, carry water. Embrace the everyday, bring everyone back into history.

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Change the Question

01 Tuesday Mar 2016

Posted by kittycalash in History, Living History, Reenacting, Research

≈ 5 Comments

Tags

authenticity, history, interpretation, living history, Research, resources

photo courtesy Drunktailor

photo courtesy Drunktailor

Lately, I have felt like a street preacher exhorting people to change their ways.

Feel the power of the primary source.

Behold the possibility in the unknown.

Surrender to uncertainty.

It’s not for everybody, I know. But rethinking reenacting will change not just you and your appearance, but the way you “do” history. The more you dig in, the more you question and change, the more engaged you’ll be—and the more engaged your visitor will be. The more fun you have, the more fun the public will have.

“That’s great, Aunt Kitty,” you say. “But how am I supposed to do that? I’ve already learned rabbtre sous le main and buttonholes and pinning my stomacher and making soap. What more can I do?”

Stop asking how. Start asking why.

Look, I get it. Those 18th century skills are hard to acquire. Tons of people have better skills than I do, and I willingly and happily admit my general incompetence.

The Soap Boiler and Candle Maker. Popular Technology or, Professions and Trades.

The Soap Boiler and Candle Maker. Popular Technology or, Professions and Trades.

Take soap. I cannot make soap. I know that it takes lye and tallow and heat. I know it is slimey and hot and dangerous and vaguely disgusting. (I’ve done my time with tallow candles, thanks.) So I respect the soap.

But honestly, so what? is the question I ask when y’all tell me how to make soap. I want to know why you’re making soap.

Are you selling it? What will you wash with it? How often do you do laundry? Do you share the soap? And if you’re selling soap, how do people know to come to you? Why is your soap better than, say, Bono Brown across the river? He’s cheaper by a penny, why is your soap so special? If you do sell it, what do you do with the money? Are you married? Does your husband drink the profits?

Jean Siméon Chardin (French, Paris 1699–1779 Paris) Soap Bubbles, ca. 1733–34 Oil on canvas; 24 x 24 7/8 in. (61 x 63.2 cm) The Metropolitan Museum of Art, New York, Wentworth Fund, 1949 (49.24)

Jean Siméon Chardin
Soap Bubbles, ca. 1733–34
The Metropolitan Museum of Art, New York, Wentworth Fund, 1949 (49.24) Soap bubbles I can do.

Tell me a story. Tell me why you’re doing something, or why it was done in the past, not just how. Then I might give a damn. But telling me only how a musket works, and not why you have it and where you got it and what you’ll do with it and whether the sergeant yelled at you the last time you failed to clean it and the punishment you got when you failed AGAIN to clean it…. Well, you see what I mean.

Change the question, change the answer, change how people see history.

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On the Street Corner

10 Wednesday Feb 2016

Posted by kittycalash in History, Living History, Reenacting, Research

≈ 2 Comments

Tags

18th century, cats, common people, Events, history, interpretation, living history, Paul Sandby, Research

Paul Sandby RA, 1731–1809, British, London Cries: "Turn your Copper into Silver Now before Your Eyes" (Title Page Design), 1760, Watercolor, pen and gray and brown ink over graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: “Turn your Copper into Silver Now before Your Eyes” (Title Page Design), 1760, Watercolor, pen and gray and brown ink over graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Not everyone who’s standing on the corner is up to no good. Some have legitimate business.

In the London of the past, just as in, say, the Manhattan of today, street vendors hawked a variety of goods. Having gone through multiple versions of Cries of London, I’ve come up with a basic list of the items sold on the street.

Love songs
Stationery
Oranges
Boot laces
Reeds for chair mending
Saloop See also salop.
Gingerbread
Muffins
Hot cross buns
Doormats
Cats’ and dogs’ meat
Coal
Lavender
Ribbons

Paul Sandby RA, 1731–1809, British, London Cries: A Girl with a Basket on Her Head ("Lights for the Cats, Liver for the Dogs"), ca. 1759, Watercolor, pen and brown ink, and graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: A Girl with a Basket on Her Head (“Lights for the Cats, Liver for the Dogs”), ca. 1759, Watercolor, pen and brown ink, and graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Boot black
Brushes
Flounders
Rhubarb
Walnuts to pickle
Cucumbers
Bandboxes
Baskets
Brooms
Rabbits
Pins
Mops
Wash balls (soap)
Strawberries
New peas
Rosemary and bay
Strings of onions
Turnips and carrots

There’s seasonality to this, of course. Strawberries and cucumbers are not being hawked on the streets of London, Boston, Newport or New York in February. I’ll tell you: being a Cat’s-meat-[wo]Man is practically a childhood dream, since I knew I could never really learn to speak to the animals, and as it happens, Sandby depicts one. It seems there was gender equity in supplying food for pets and stinking of meat.

Paul Sandby RA, 1731–1809, British, London Cries: A Milkmaid, ca. 1759, Watercolor, pen and brown ink with graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: A Milkmaid, ca. 1759, Watercolor, pen and brown ink with graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

I’ve long been fond of the milkmaid, probably because she’s relatively clean, has a cloak for warmth, and I can understand what she does. As much as I love “Turn your copper into silver,” I lack real skill at charlatanry. And gambling. I don’t play poker: my face is too easy to read. Still, if you’re doing this right, there’s a lot to invest in being a milkmaid: kettles (likely pewter), measuring cups (tin? or possibly pewter), and a yoke. It’s a commitment. Cat’s meat– if you’re good with stank and have the right basket*, you’re pretty okay.

If not stank or drank, then gaming. It looks like the object of the game is to knock down the three balls at left in the background by hitting another ball, or perhaps a stone, with the stick. Ha’penny a throw? Maybe you just throw the stick.

Paul Sandby RA, 1731–1809, British, London Cries: Throws for a Ha'penny Have You a Ha'penny, undated, Brown wash, gray wash, graphite, and black chalk on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: Throws for a Ha’penny Have You a Ha’penny, undated, Brown wash, gray wash, graphite, and black chalk on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

This is another instance wherein I am faced with historical things I don’t know nearly enough about: gambling and street games, pet care and keeping. Cat boxes: when we were they invented? We know cat litter is a 1947 invention, and that sand or ashes were used in cat boxes when cats were kept inside, but for the most part, they went in and out, and mostly out, until cat boxes and neutering became common, though an 1895 manual recommended that “the cat in civilization must be fed, looked after, and guarded in its moments of freedom.“**

cat care

Yes, I went there. I looked it up.

It’s more than 100 years after the time I’m investigating, but I don’t want to fall too far down this cat’s meat rabbit hole– but this does tell me that the historical images of indoor cats come with oat or straw filled baskets in sunny corners, and recommendations for galvanized pans filled with sand, clean earth, or sawdust, which may be ideal, as it can be burned.

Right, I need to focus and not entertain myself with children’s books about Old Dame Trot and her cat…dressed up. In 1810.

My point is, there’s a lot to sell on the streets of any town, images to support the material culture and reference books from which we can derive contextual clues to the impression of something as random as a cat’s meat man or woman. I don’t know that I’m leaping to be a Cat’s-meat-Woman, but it leads to a lot of interesting interpretive points about domestic life, pets, and families that visitors can relate to much more easily than street sales. Of course, if you choose to be the Cats-meat-Man, I won’t stop you from calling yourself Mr Friskies.

*See that flat do-da? I have a similar basket. It does appear one could hawk oysters from a basket like the one I have. Mmmm good.

**Huidekoper, Rush Shippen, 1854-1901. The cat, a guide to the classification and varieties of cats and a short treaties upon their care, diseases, and treatment. 1895: New York, D. Appleton and company

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Transparent Visions

20 Wednesday Jan 2016

Posted by kittycalash in History, Living History, Philosophy

≈ 1 Comment

Tags

authenticity, history, interpretation, living history, watercolor, watercolors

With armloads of cash, the NPYL has, as I’m sure you know, digitized thousands of items which are now available on a ridiculously procrastination-worthy (it’s research, I tell you) site.

Carl H. Pforzheimer Collection of Shelley and His Circle, The New York Public Library. (1795 - 1834). Portrait silhouette.

Carl H. Pforzheimer Collection of Shelley and His Circle, The New York Public Library. (1795 – 1834). Portrait silhouette.

In my current quest for watercolor boxes and miniature inspiration, I found the Anne Wagner album particularly interesting. The pages in the book compile verses, mottoes, collages, locks of hair, and a portrait silhouette. In all likelihood, Anne Wagner had a watercolor box not unlike this one coming up at Sotheby’s on Thursday.

Lot 738, Sotheby's Sale N09466 REGENCY MAHOGANY PAINT BOX BY W. REEVES & WOODYER, FIRST QUARTER 19TH CENTURY

Lot 738, Sotheby’s Sale N09466
REGENCY MAHOGANY PAINT BOX BY W. REEVES & WOODYER, FIRST QUARTER 19TH CENTURY

Every young lady of some means would have had a watercolor box suited to her station (they came in a variety of sizes), and young ladies with leisure time occupied themselves with diaries, commonplace books, amateur silhouettes, and paintings. Diana Sperling is one of the better-known examples of amateur artists, with drawings occasionally appearing at auction. The best of these watercolors give us a literally transparent look at the long 18th century from inside.

 May 25th. Henry Van electrifying - Mrs Van, Diana, Harry, Isabella, Mum and HGS. Dynes Hall.

May 25th. Henry Van electrifying – Mrs Van, Diana, Harry, Isabella, Mum and HGS. Dynes Hall.

Museums try to connect the people of the past to the people of the present, and sometimes in focusing on similarities critical differences are missed.

It’s not just that the people of the past accepted racism, slavery, and sexism. They literally saw the world differently. I’ve watched contemporary amateur artists try to recreate the imagery of the past, and it’s hard. I wonder, as I try my own had at the task, if we can manage it. Color sensibilities were different; taste was different (checks from hell, remember?). My own style is more graphic and bold than an 18th or 19th century artists’– more Fairfield Porter than Edward Malbone.

Carl H. Pforzheimer Collection of Shelley and His Circle, The New York Public Library. (1795 - 1834). Threaded shells.

Carl H. Pforzheimer Collection of Shelley and His Circle, The New York Public Library. (1795 – 1834). Threaded shells.

We are, each of us, products of our environment and our time. Can we really recreate the past? We can dress correctly, carry the right stuff (or almost no stuff at all), but how can we overcome our own thought barriers, our own vision? I think it’s by attempting that effort that we can do better at replicating the past whether we try in four dimensions, or in two– and acknowledge the unbridgeable gap to the past.

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