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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: History

Privacy and Proximity

23 Thursday Jun 2016

Posted by kittycalash in Events, History, Living History, personal

≈ 3 Comments

Tags

19th century, authenticity, common people, Federal style, Genessee Country Village Museum, interpretation, living history

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Feeling the Wyeth at Kiefer House

It has been a long time since I read Bowling Alone, and longer still since I read A Pattern Language or Jane Jacobs, but all of those came to mind this past weekend.

I don’t mythologize or romanticize the villages of the past: we all know how The Crucible turns out, but I thought about privacy and proximity, and I thought about scale. Let’s take privacy first.

In this century, it’s difficult to experience the past as anything more than a series of simulacra which we piece together in a crazy quilt of understanding, but past notions of privacy are far different from our own.

Bedroom

Early one morning, as I lay in a creaking rope bed, I considered how unfamiliar most of us are with the noises of other humans. The wall of our bedroom just barely fit against the exterior wall, and moonlight on whitewash showed the spaces between planking and the plaster, and we slept with the bedroom door open to take best advantage of the cool evening cross breeze.

As I lay awake, my companion happily asleep, I pondered the true extent of my laziness. How much clothing did I really need to wear to go up to the public facility? How loud would relieving myself in the chamber pot be? And what would the reaction be? (I have been on the side of someone else’s choice not to use a chamber pot, and said, “I wouldn’t care,” but one never knows.) And though I elected to put on more than my shift and walk to the public convenience, I began to wonder: what did the people in the past tolerate, ignore, or politely decline to mention?

What did living together feel like, when people shared smaller spaces? When the boundary between private and public, bedroom and parlor, was pierced with holes?

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My Grandfather’s Trunk

11 Saturday Jun 2016

Posted by kittycalash in Events, History, Living History, Reenacting

≈ 2 Comments

Tags

1814, 19th century, 19th century clothing, authenticity, fashion, Federal style, Genessee Country Village Museum, interpretation, sketching

Some objects you can't shake. And then you buy them.

Some objects you can’t shake. So you buy them.

When I was little, one of the games my mother and I played was “I packed my grandfather’s trunk.” You start with that line, and take turns adding an item in alphabetical order. The trick is, you have to repeat the whole string as you go along, so that by the time you’re packing a zebra, a zither, or zwieback, you’ve got to remember the other 25 things you and your companions have packed. It’s a good game for waiting rooms when you can’t run around, and fun for people who love words. How many nouns that start with “y” can you think of?

After lining the bottom with paper, I packed the linens.

After lining the bottom with paper, I packed the linens.

In less than a week, I’ll be packing someone else’s greatx-grandfather’s trunk for a trip westward into the (relative) wilds of New York State to join a Sketching Party. Despite two intense weeks, I’ve persevered on the orange check gown and made significant progress on the Thriller Spencer and finished the second sheet. This is a trip to a different class altogether, one of my two annual forays into the mercantile class of the early Federal period.

It’s quite the thing, packing your alter ego’s equipage for another century, and as I’ve enjoyed a longer commute recently, I’ve pondered the ways in which we stereotype certain kinds of living history practitioners. Progressives don’t always travel light: they travel right, and in this case, it means a quantity of baggage to create the proper simulacrum of an 1814 excursion.

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It’s a quantity of stuff, isn’t it?

While I decry the use of film and television as sources for historical costuming, I do appreciate them for inspiration, and it is remarkably easy to get someone else hooked on a good adaptation like the BBC’s 2009 Emma. The depiction of the picnic on Box Hill is particularly good (i.e. excruciating) and the pile of materials required for appropriate comfort is overwhelming to anyone who prefers to travel lightly. Never before have I considered a turkey carpet a possible accessory to an excursion, but when one intends to ape one’s betters and bring culture to the frontier, anything is possible.

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Civil War and Uncivilized War

07 Tuesday Jun 2016

Posted by kittycalash in Events, History, Living History, Reenacting, Research

≈ 1 Comment

Tags

18th century, common people, first person interpretation, historic houses, interpretation, Monmouth NJ, New Jersey, Revolutionary War

The Hunting Party- New Jersey. oil on canvas ca 1750. MMA 1979.299

The Hunting Party- New Jersey. oil on canvas ca 1750. MMA 1979.299

Slightly turbulent and busy days chez Calash have resulted in a lack of postings, but work proceeds: Genesee and then New Jersey lie ahead, with some extra-interesting interpretation at Monmouth in late June. For a time, I despaired of figuring out what to do to occupy the time and interpret what was essentially a civil war in Monmouth County. The Craig House, while interesting, is no longer a working farm, so we couldn’t farm a not-farm. Then there’s the tedious issue of the not-home not-farming Craigs: on the day of the battle, John Craig is with the Continental Army and Ann Craig has taken off with wagons of chattel, two slaves, and her child. This began to seem a lot like interpreting the John Brown House without John Brown: they are more present by their absence.

Full Sail off Sandy Hook- Entrance to New York Harbor. watercolor and gouache by Pavel Petrovich Svinin, MMA 42.95.2

Full Sail off Sandy Hook- Entrance to New York Harbor. watercolor and gouache by Pavel Petrovich Svinin, MMA 42.95.2

What to do? Read more, of course, and talk and talk and talk with Drunk Tailor, who discovered the Association for Retaliation (yes, exactly what it sounds like: vigilanteism) and the Pine Robbers. Much satisfaction there, and finally I listened when he said, “Why can’t we all be refugees?”

Sometimes, you just have to give in to reality. The “London trade” flourished between New York and New Jersey, Sandy Hook providing ready access to the city and Staten Island, where so many Loyalists fled the radical Whigs of New Jersey. Male slaves ran away to join the British army, and the most fearsome and feared in New Jersey was Colonel Tye. The Retaliators promised “a man for a man” for every depredation Whigs suffered, while a similarly-chartered Loyalist association promised the same in return. Chaos reigned and people of all kinds fled the civil war and the uncivilized war. It promises to be an interesting weekend.

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Fine Art Friday

20 Friday May 2016

Posted by kittycalash in History, Living History, Research

≈ Comments Off on Fine Art Friday

Tags

19th century clothing, art, art history, fine art, history, interpretation, sewing, sketchbook, sketching, women's history

Sketching a Cottage, Sept 29, 1816. Watercolor by Diana Sperling

Sketching a Cottage, Sept 29, 1816. Watercolor by Diana Sperling

In a mere four weeks, I will pack the Subaru and head west into New York State as so many Rhode Islanders have before me. And while I will have clothes suitable for the time of the RI Quaker Migration, I will be leaving not to found a more utopian society nor to seek my fortune on a farm. Instead, I’ll be joining some dear friends for a weekend sketching party (minus the horse and carriage).

This new enterprise has required some additional research, and while I look forward to painting miniatures at some point this summer, I suspect this venture will be a simpler proposition. A new dress and apron are the least of my worries: brushes, watercolor boxes, sketchbooks, pencils and pens all require research just when I should be thinking more seriously about the way the Revolution played out as a civil war in New Jersey.

Anne Rushout, ca. 1768–1849, British, 3 sketchbooks of 82 drawings by Anne Rushout (B1977.14.9506-9587), 1824 to 1832, Watercolor on moderately thick, slightly textured, cream wove paper, Yale Center for British Art, Paul Mellon Collection

Anne Rushout, ca. 1768–1849, British, 3 sketchbooks of 82 drawings by Anne Rushout (B1977.14.9506-9587), 1824 to 1832, Yale Center for British Art, Paul Mellon Collection

Still, the Yale Center for British Art has rarely failed me: a simple search for sketchbook turned up a catalog record for three sketchbooks of 82 drawings by Anne Rushout. These are lovely, well-executed landscapes in a fine British tradition, far more sophisticated than Diana Sperling or Sophie DuPont– I fear I will closer to Sperling and DuPont when I take up sketching again, and can at least console myself that my wonky drawings will be part of a fine tradition of ladies’ accomplishments.

Man and cat, 2004

Man and cat, 2004

The Yale Center for British Art also has a nice Romney sketchbook for Paradise Lost, which demonstrates the cartoon-like nature of preliminary drawings (and I mean cartoon in the old sense, not the Animaniacs sense, though the uses are related). And as I sew my dress of unmatched checks, I have art programming to entertain me: Fake or Fortune, thanks to a tip from Ms B, has provided happy, envious hours of conservation labs, artists’ colourmen, and auction rooms. Vicarious delight, indeed.

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Making up Monday

16 Monday May 2016

Posted by kittycalash in Clothing, History, Making Things, Research, Thanks

≈ 6 Comments

Tags

18th century, 18th century clothing, 19th century clothing, authenticity, common dress, Costume, dress, fashion, friends, sewing, style, thanks

From Jaipur, darling.

From Jaipur, darling.

Sometimes you’re a jerk without meaning to be, usually because you can’t see past your own limited self. I was that jerk on Friday, when my obsession with a missing package led to unfortunate words with both a supplier and worse, my sweetheart, about an unexpected length of fabric lately arrived from India. Would that my brain would work faster, for by the time I’d figured out what to make of it, the conversation had turned, and an additional 300 miles lay between me and the recipient of my confusion and dismay.

Despite my best intentions and resolve, I am a sentimentalist. This instinct sometimes conflicts with a devotion to honesty, for kindness often lies in elision. Confused? Short story: I don’t wear yellow, but a package arrived Friday with a dress length of printed Indian cotton, red and green flowers on a yellow ground.

“But Kitty,” you say, “Don’t you crave the hideous, the clashing, and the correct? You applaud Our Girl History’s choice of 1770s fashionable pink, though she prefers blue. Yellow is the haute couleur of the 18th century, fashionable everywhere, even in North America. You should leap at the chance to wear it.” (I was not thinking fast at all on Friday evening.) What made me bend my resolve– what will always makes me bend my resolve?

Petticoat fragment. Note yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Petticoat fragment. Note the bright yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Sentiment, of course, backed by research.

April, that cruel month, brought obsessive searches for Indian cotton print appropriate for the 18th century, as I looked at sample books and extant garments, searching for material to create frankly annoying clothing. Orange and green check with clashing Spencer and bonnet lining isn’t enough: I want to push my representation of the fashion sense of the past closer to truth. People in the past weren’t as matchy-matchy as we are, and their ideas of stylish, attractive, and fashionable were very different from ours. Loud was ladylike, and that’s a style statement I can get behind. Along the way, I ordered fabric in a pink and green (a departure itself) floral print on white ground, yardage now long overdue.

Textile Sample Book, British, 1780. MMA156.41 P34

Textile Sample Book, British, 1780. MMA156.41 P34

A friend has been dabbling in these same waters, and made up a new gown for Mount Vernon, satisfyingly loud and clashing with our modern sensibilities about the past. Our mutual friend, also at Mount Vernon, assisted her in choosing a dress length for me, and reader, I was confused and lacking when it arrived. But like any good curator in a social history museum, it was the story that got me. How can I resist a gift from a fellow enthusiast in a pattern chosen by my sweetheart, on the grounds that I don’t wear the color? Reader, I cannot.

Think of Cranford, of lengths of dress muslin requested and never received, and the sentiment embodied in that fabric. Think of women in Providence craving an India print gown, of lovers, husbands, sons, ordering dress lengths at trading ports thousands of miles and long months from home. Think of the affection and thoughtfulness embodied in textiles brought back months after they were requested. Complex meaning is woven into that cotton, giving this dress length interpretive meaning before it is even a garment.

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Now what? Now I have to decide which century/event this gets made up for: 1812-1817, 1778, 1804, 1768. There are many choices, but with the meaning embedded in the fabric, I’m most inclined to make something I’d wear often– not that this is particularly housekeeper-appropriate.

And about the research you ask? Yes, small floral print on colored ground is documentable to the 18th century. While early and European, here’s an example of an Indian motif translated by Dutch makers for printing in Sweden. Rhode Island merchants traded in the Baltic, so given the early date of this fabric sample, its arrival in North America could predate 1788 and John Brown’s first ship to China and the far east trade. Possible? Yes. Probable? We can have a lively discussion, in which I will point out the Brown’s love of all things French and French translations of bright, small motif print patterns. The printing factories in Sweden ran until 1771 and produced at least two relevant prints. Would my successful Presbyterian farmer have bought something like this for me in New York or Philadelphia? Would I have worn something so bright and loud? Am I overthinking this? Perhaps, but yellow is a new thought for me.

With especially fond thanks to Miss N and Drunk Tailor, to whom I also owe an apology.

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