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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: Research

Civil War and Uncivilized War

07 Tuesday Jun 2016

Posted by kittycalash in Events, History, Living History, Reenacting, Research

≈ 1 Comment

Tags

18th century, common people, first person interpretation, historic houses, interpretation, Monmouth NJ, New Jersey, Revolutionary War

The Hunting Party- New Jersey. oil on canvas ca 1750. MMA 1979.299

The Hunting Party- New Jersey. oil on canvas ca 1750. MMA 1979.299

Slightly turbulent and busy days chez Calash have resulted in a lack of postings, but work proceeds: Genesee and then New Jersey lie ahead, with some extra-interesting interpretation at Monmouth in late June. For a time, I despaired of figuring out what to do to occupy the time and interpret what was essentially a civil war in Monmouth County. The Craig House, while interesting, is no longer a working farm, so we couldn’t farm a not-farm. Then there’s the tedious issue of the not-home not-farming Craigs: on the day of the battle, John Craig is with the Continental Army and Ann Craig has taken off with wagons of chattel, two slaves, and her child. This began to seem a lot like interpreting the John Brown House without John Brown: they are more present by their absence.

Full Sail off Sandy Hook- Entrance to New York Harbor. watercolor and gouache by Pavel Petrovich Svinin, MMA 42.95.2

Full Sail off Sandy Hook- Entrance to New York Harbor. watercolor and gouache by Pavel Petrovich Svinin, MMA 42.95.2

What to do? Read more, of course, and talk and talk and talk with Drunk Tailor, who discovered the Association for Retaliation (yes, exactly what it sounds like: vigilanteism) and the Pine Robbers. Much satisfaction there, and finally I listened when he said, “Why can’t we all be refugees?”

Sometimes, you just have to give in to reality. The “London trade” flourished between New York and New Jersey, Sandy Hook providing ready access to the city and Staten Island, where so many Loyalists fled the radical Whigs of New Jersey. Male slaves ran away to join the British army, and the most fearsome and feared in New Jersey was Colonel Tye. The Retaliators promised “a man for a man” for every depredation Whigs suffered, while a similarly-chartered Loyalist association promised the same in return. Chaos reigned and people of all kinds fled the civil war and the uncivilized war. It promises to be an interesting weekend.

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Fine Art Friday

20 Friday May 2016

Posted by kittycalash in History, Living History, Research

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Tags

19th century clothing, art, art history, fine art, history, interpretation, sewing, sketchbook, sketching, women's history

Sketching a Cottage, Sept 29, 1816. Watercolor by Diana Sperling

Sketching a Cottage, Sept 29, 1816. Watercolor by Diana Sperling

In a mere four weeks, I will pack the Subaru and head west into New York State as so many Rhode Islanders have before me. And while I will have clothes suitable for the time of the RI Quaker Migration, I will be leaving not to found a more utopian society nor to seek my fortune on a farm. Instead, I’ll be joining some dear friends for a weekend sketching party (minus the horse and carriage).

This new enterprise has required some additional research, and while I look forward to painting miniatures at some point this summer, I suspect this venture will be a simpler proposition. A new dress and apron are the least of my worries: brushes, watercolor boxes, sketchbooks, pencils and pens all require research just when I should be thinking more seriously about the way the Revolution played out as a civil war in New Jersey.

Anne Rushout, ca. 1768–1849, British, 3 sketchbooks of 82 drawings by Anne Rushout (B1977.14.9506-9587), 1824 to 1832, Watercolor on moderately thick, slightly textured, cream wove paper, Yale Center for British Art, Paul Mellon Collection

Anne Rushout, ca. 1768–1849, British, 3 sketchbooks of 82 drawings by Anne Rushout (B1977.14.9506-9587), 1824 to 1832, Yale Center for British Art, Paul Mellon Collection

Still, the Yale Center for British Art has rarely failed me: a simple search for sketchbook turned up a catalog record for three sketchbooks of 82 drawings by Anne Rushout. These are lovely, well-executed landscapes in a fine British tradition, far more sophisticated than Diana Sperling or Sophie DuPont– I fear I will closer to Sperling and DuPont when I take up sketching again, and can at least console myself that my wonky drawings will be part of a fine tradition of ladies’ accomplishments.

Man and cat, 2004

Man and cat, 2004

The Yale Center for British Art also has a nice Romney sketchbook for Paradise Lost, which demonstrates the cartoon-like nature of preliminary drawings (and I mean cartoon in the old sense, not the Animaniacs sense, though the uses are related). And as I sew my dress of unmatched checks, I have art programming to entertain me: Fake or Fortune, thanks to a tip from Ms B, has provided happy, envious hours of conservation labs, artists’ colourmen, and auction rooms. Vicarious delight, indeed.

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A Request from the Academie

18 Wednesday May 2016

Posted by kittycalash in Events, Living History, Reenacting, Research

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Tags

18th century, authenticity, living history, Research, resources, Revolutionary War

At the Inn Door, oil on canvas by Henry Singleton, ca. 1780, V&A Museum 1834-1900

At the Inn Door, oil on canvas by Henry Singleton, ca. 1780, V&A Museum 1834-1900

Gentle Readers, Living History Enthusiasts, and Rev War Junkies: Your assistance is requested. Mrs. Boice’s Historie Academie is looking for your input for future hands-on learning weekends.

There are some interesting topics in the list– brewing? I certainly enjoy the results of brewing. Dairying? I like cows and love the local dairy farm. Language and speech patterns? I could certainly do better. Professions? Hmmm….I’ve considered several. Much to love in this list, and I’m looking forward to learning more.

Go forth, and register your opinion.

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Making up Monday

16 Monday May 2016

Posted by kittycalash in Clothing, History, Making Things, Research, Thanks

≈ 6 Comments

Tags

18th century, 18th century clothing, 19th century clothing, authenticity, common dress, Costume, dress, fashion, friends, sewing, style, thanks

From Jaipur, darling.

From Jaipur, darling.

Sometimes you’re a jerk without meaning to be, usually because you can’t see past your own limited self. I was that jerk on Friday, when my obsession with a missing package led to unfortunate words with both a supplier and worse, my sweetheart, about an unexpected length of fabric lately arrived from India. Would that my brain would work faster, for by the time I’d figured out what to make of it, the conversation had turned, and an additional 300 miles lay between me and the recipient of my confusion and dismay.

Despite my best intentions and resolve, I am a sentimentalist. This instinct sometimes conflicts with a devotion to honesty, for kindness often lies in elision. Confused? Short story: I don’t wear yellow, but a package arrived Friday with a dress length of printed Indian cotton, red and green flowers on a yellow ground.

“But Kitty,” you say, “Don’t you crave the hideous, the clashing, and the correct? You applaud Our Girl History’s choice of 1770s fashionable pink, though she prefers blue. Yellow is the haute couleur of the 18th century, fashionable everywhere, even in North America. You should leap at the chance to wear it.” (I was not thinking fast at all on Friday evening.) What made me bend my resolve– what will always makes me bend my resolve?

Petticoat fragment. Note yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Petticoat fragment. Note the bright yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Sentiment, of course, backed by research.

April, that cruel month, brought obsessive searches for Indian cotton print appropriate for the 18th century, as I looked at sample books and extant garments, searching for material to create frankly annoying clothing. Orange and green check with clashing Spencer and bonnet lining isn’t enough: I want to push my representation of the fashion sense of the past closer to truth. People in the past weren’t as matchy-matchy as we are, and their ideas of stylish, attractive, and fashionable were very different from ours. Loud was ladylike, and that’s a style statement I can get behind. Along the way, I ordered fabric in a pink and green (a departure itself) floral print on white ground, yardage now long overdue.

Textile Sample Book, British, 1780. MMA156.41 P34

Textile Sample Book, British, 1780. MMA156.41 P34

A friend has been dabbling in these same waters, and made up a new gown for Mount Vernon, satisfyingly loud and clashing with our modern sensibilities about the past. Our mutual friend, also at Mount Vernon, assisted her in choosing a dress length for me, and reader, I was confused and lacking when it arrived. But like any good curator in a social history museum, it was the story that got me. How can I resist a gift from a fellow enthusiast in a pattern chosen by my sweetheart, on the grounds that I don’t wear the color? Reader, I cannot.

Think of Cranford, of lengths of dress muslin requested and never received, and the sentiment embodied in that fabric. Think of women in Providence craving an India print gown, of lovers, husbands, sons, ordering dress lengths at trading ports thousands of miles and long months from home. Think of the affection and thoughtfulness embodied in textiles brought back months after they were requested. Complex meaning is woven into that cotton, giving this dress length interpretive meaning before it is even a garment.

IMG_6945
IMG_6946

Now what? Now I have to decide which century/event this gets made up for: 1812-1817, 1778, 1804, 1768. There are many choices, but with the meaning embedded in the fabric, I’m most inclined to make something I’d wear often– not that this is particularly housekeeper-appropriate.

And about the research you ask? Yes, small floral print on colored ground is documentable to the 18th century. While early and European, here’s an example of an Indian motif translated by Dutch makers for printing in Sweden. Rhode Island merchants traded in the Baltic, so given the early date of this fabric sample, its arrival in North America could predate 1788 and John Brown’s first ship to China and the far east trade. Possible? Yes. Probable? We can have a lively discussion, in which I will point out the Brown’s love of all things French and French translations of bright, small motif print patterns. The printing factories in Sweden ran until 1771 and produced at least two relevant prints. Would my successful Presbyterian farmer have bought something like this for me in New York or Philadelphia? Would I have worn something so bright and loud? Am I overthinking this? Perhaps, but yellow is a new thought for me.

With especially fond thanks to Miss N and Drunk Tailor, to whom I also owe an apology.

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After Dark: Bedtime for Kitty

14 Thursday Apr 2016

Posted by kittycalash in Events, History, Living History, Museums, Research

≈ 6 Comments

Tags

19th century, After Dark, candles, chamber pots, experimental archaeology, hygiene, interpretation, John Brown House Museum, lighting, living history, Rhode Island history, sleep patterns

Lewis Vaslet, 1742–1808, The Spoiled Child, Scene II, ca. 1802, Watercolor with black ink and gray wash over graphite on moderately thick, slightly textured, cream wove paper, Yale Center for British Art, Paul Mellon Collection. B1977.14.4342

Lewis Vaslet, 1742–1808, The Spoiled Child, Scene II, ca. 1802, Watercolor with black ink and gray wash over graphite on moderately thick, slightly textured, cream wove paper, Yale Center for British Art, Paul Mellon Collection. B1977.14.4342

In just about a week, we’re running a pilot program in the historic house where I work (tickets available here). After Dark, or What Cheer Night, are programs we’ve wanted to do for a couple of years, but all good things take time.

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I’ve drawn the lot chosen to talk about getting ready for bed and sleeping: lighting devices, bedding, washing, chamber pots* and what people wore to bed. While already in possession of candles and candlesticks, and the proud new owner of exhibition and interpretation grant-funded LED candles, there are things I needed to make. Of course.

Print made by Guillaume Philippe Benoist, 1725–ca. 1770, French, Pamela Swooning, after having discovered Mr. B. in the closet, He (frighted) endeavouring to recover her, Mrs. Jervis wringing her hands, and screaming, 1745, Etching with stipple engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Yale Art Gallery Collection, Gift of the Library Associates.

Print made by Guillaume Philippe Benoist, 1725–ca. 1770, French, Pamela Swooning, after having discovered Mr. B. in the closet, He (frighted) endeavouring to recover her, Mrs. Jervis wringing her hands, and screaming, 1745, Etching with stipple engraving on medium, slightly textured, cream laid paper, Yale Center for British Art, Yale Art Gallery Collection, Gift of the Library Associates.

A banyan, for one thing. And you know that will (one hopes) be followed in short order by a night cap. After all, you can’t talk about Pamela if you haven’t got a banyan and a cap in the house. That’s a simple and relatively fun project to tackle when brain capacity is somewhat limited: some piecing, straight seams, setting in facings and sleeve linings can all happen before I must assault the collar.

IMG_6554
Piecing it together, as the eventual wearer is taller than available fabric.
Piecing it together, as the eventual wearer is taller than available fabric.

Collars are devilishly tricky for me sometimes– oddly, a pad-stitched collar set onto a tailored jacket seems easier to me than a bedgown collar– but I suspect the eventual recipient will manage to enjoy the garment no matter what minor construction errors a tipsy milliner or half-seas over housemaid might make (not, of course, that I am either of those things).

It’s been a fascinating exercise in having a staff-and-docent study group that has taken a decidedly feminist bent (calling Our Girl History!) as we explore what happened in Providence After Dark. Brothel riots in 1782. Warnings by the Baptist Church not to visit the “theatre, circus, or Green Cottage” on pain of punishment. No, I do not yet know what or where the Green Cottage is, but the best researchers I know are working on it. Is this the 18th century answer to the Green Door? We can but hope.

Reading The Coquette? Thomson’s The Seasons? Come experience an 18th century house on a night when people will know what you’re talking about! Or you can watch  that questionable housekeeper prepare a room for the night while she talks about sleep patterns and shares tips for 18th century pest control.

 

 

*Pro tip: put it on a chair. I fully expect to run an intimate workshop some evening called “Will Humiliate Self for History, or, Everything you ever wanted to know about the 18th century, but were too well brought up to ask.”

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