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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: authenticity

Making up Monday

16 Monday May 2016

Posted by kittycalash in Clothing, History, Making Things, Research, Thanks

≈ 6 Comments

Tags

18th century, 18th century clothing, 19th century clothing, authenticity, common dress, Costume, dress, fashion, friends, sewing, style, thanks

From Jaipur, darling.

From Jaipur, darling.

Sometimes you’re a jerk without meaning to be, usually because you can’t see past your own limited self. I was that jerk on Friday, when my obsession with a missing package led to unfortunate words with both a supplier and worse, my sweetheart, about an unexpected length of fabric lately arrived from India. Would that my brain would work faster, for by the time I’d figured out what to make of it, the conversation had turned, and an additional 300 miles lay between me and the recipient of my confusion and dismay.

Despite my best intentions and resolve, I am a sentimentalist. This instinct sometimes conflicts with a devotion to honesty, for kindness often lies in elision. Confused? Short story: I don’t wear yellow, but a package arrived Friday with a dress length of printed Indian cotton, red and green flowers on a yellow ground.

“But Kitty,” you say, “Don’t you crave the hideous, the clashing, and the correct? You applaud Our Girl History’s choice of 1770s fashionable pink, though she prefers blue. Yellow is the haute couleur of the 18th century, fashionable everywhere, even in North America. You should leap at the chance to wear it.” (I was not thinking fast at all on Friday evening.) What made me bend my resolve– what will always makes me bend my resolve?

Petticoat fragment. Note yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Petticoat fragment. Note the bright yellow, with crudely printed lining. Wintherthur Museum 1959.0118.004

Sentiment, of course, backed by research.

April, that cruel month, brought obsessive searches for Indian cotton print appropriate for the 18th century, as I looked at sample books and extant garments, searching for material to create frankly annoying clothing. Orange and green check with clashing Spencer and bonnet lining isn’t enough: I want to push my representation of the fashion sense of the past closer to truth. People in the past weren’t as matchy-matchy as we are, and their ideas of stylish, attractive, and fashionable were very different from ours. Loud was ladylike, and that’s a style statement I can get behind. Along the way, I ordered fabric in a pink and green (a departure itself) floral print on white ground, yardage now long overdue.

Textile Sample Book, British, 1780. MMA156.41 P34

Textile Sample Book, British, 1780. MMA156.41 P34

A friend has been dabbling in these same waters, and made up a new gown for Mount Vernon, satisfyingly loud and clashing with our modern sensibilities about the past. Our mutual friend, also at Mount Vernon, assisted her in choosing a dress length for me, and reader, I was confused and lacking when it arrived. But like any good curator in a social history museum, it was the story that got me. How can I resist a gift from a fellow enthusiast in a pattern chosen by my sweetheart, on the grounds that I don’t wear the color? Reader, I cannot.

Think of Cranford, of lengths of dress muslin requested and never received, and the sentiment embodied in that fabric. Think of women in Providence craving an India print gown, of lovers, husbands, sons, ordering dress lengths at trading ports thousands of miles and long months from home. Think of the affection and thoughtfulness embodied in textiles brought back months after they were requested. Complex meaning is woven into that cotton, giving this dress length interpretive meaning before it is even a garment.

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Now what? Now I have to decide which century/event this gets made up for: 1812-1817, 1778, 1804, 1768. There are many choices, but with the meaning embedded in the fabric, I’m most inclined to make something I’d wear often– not that this is particularly housekeeper-appropriate.

And about the research you ask? Yes, small floral print on colored ground is documentable to the 18th century. While early and European, here’s an example of an Indian motif translated by Dutch makers for printing in Sweden. Rhode Island merchants traded in the Baltic, so given the early date of this fabric sample, its arrival in North America could predate 1788 and John Brown’s first ship to China and the far east trade. Possible? Yes. Probable? We can have a lively discussion, in which I will point out the Brown’s love of all things French and French translations of bright, small motif print patterns. The printing factories in Sweden ran until 1771 and produced at least two relevant prints. Would my successful Presbyterian farmer have bought something like this for me in New York or Philadelphia? Would I have worn something so bright and loud? Am I overthinking this? Perhaps, but yellow is a new thought for me.

With especially fond thanks to Miss N and Drunk Tailor, to whom I also owe an apology.

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Bustin’ Out

06 Wednesday Apr 2016

Posted by kittycalash in Clothing, Living History

≈ 3 Comments

Tags

18th century, 18th century clothes, 18th century clothing, authenticity, fail, interpretation, living history, stays

tightlacing_lg

Tight Lacing, or, Fashion before Ease

Grand weekend, right? Spent a happy day cleaning, missed any hints of the reported near-fracas, inappropriate hostility, or snide commentary, and thus had a perfect weekend, you think.

Almost…except of course the whole thing nearly derailed into a visit to the Princeton Art Museum. Why, you ask? The Great April Stay Failure.

Confessions of a Known  Bonnet Wearer are what we’re all about, so here you go: Despite a quick stay alteration that appeared to solve the too-big shimmy, the Stays of Yore continue to chafe and annoy.

Bent and Broken Bones
Bent and Broken Bones
Seemed okay at the time
Seemed okay at the time

Turns out that lacing yourself up the back is nowhere near as effective as having someone else lace you up. Leverage: you don’t has it the way another person standing behind you does. And if that person naturally possesses greater upper-body strength than you, well, there you are. You will find yourself experiencing a great deal more containment than you might find desirable. Actually, the stays were more like nipple guillotines, as the fault shown here made itself all too well known.

Yes: the fool things were not made properly in the first place, exacerbating any fit issues that can be ascribed to weight loss, fabric stretch, or general high-level-of-activity use. Reader, I am up against it.

Not only do I have a pair of 1800 stays on the table needing to be finished, I have a banyan to make up and a bedgown to finish, all by April 21 for a program at work. A mere two weeks later, I will need really serviceable and decently-fitting stays if I plan to go back up to Fort Ti. Quickie torso measurements, anyone?

It tried, and did well, considering the circs.

It tried, and did well, considering the circs.

Of course, the thing is that these ought not to be done quickly, but correctly. I recognize that after four years of wear, these imperfect stays made of modern (linen and caning instead of wool and baleen) materials could legitimately be wearing out. But the really important thing is this: They turned out to be so (literally) painfully wrong that turning them around and wearing them backwards was better. No, that was not an ideal solution. I have a sizable bruise on my left underarm area and a red wear spot on the right and my poor handmade (just finished!) sketchbook is bent from use as a stomacher/busk.

Granted, I do have the materials I need to make new stays, but what I lack is more critical: time and a second pair of hands to help me measure torso length. I suspect that even a new pair (of wool and linen, thank you for reducing stretch) will take more alterations than I currently credit. Hilariously, while these pattern pieces may require some lengthening, the 1800 stays needed shortening to fit properly. So on my table sit one pair, shortened, and another pair, seemingly in need of an opposite alteration. Get fit or die tryin’, right?

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Mopping Up Action

05 Tuesday Apr 2016

Posted by kittycalash in Events, History, Living History, Museums, Reenacting

≈ 4 Comments

Tags

18th century, authenticity, barracks, cleaning, common people, common soldier, interpretation, living history, women's history, women's work, work

Photo by Asher Lurie

Photo by Asher Lurie

This past weekend, I took my show on the road down 95 to Trenton’s Old Barracks Museum, where once again, soldiers’ rooms needed cleaning. Hannah Glasse exhorts servants (housemaids and housekeepers) to clean household rooms daily, and I can tell you this: if you’re cleaning 18th century spaces using period techniques, daily is the way to go.

Unpaved streets and sidewalks meant people tracked significantly more mud and grit indoors, and soldiers would have brought the parade ground indoors every time they crossed a threshold. Not a pretty thing– and then there’s the straw mattresses (to be changed monthly at a minimum), wool uniforms, skin, hair, and vermin that could accumulate as well. Filth: a major contribution to ill health if not managed properly.

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Brandy-new broom sweeps clean. Photo by Drunk Tailor

Being possessed of a particularly detail-oriented mind, I went in search of a more 18th-century correct broom at an affordable price and found a broom enthusiast on Etsy who agreed to make and priority mail custom brooms just in time for the trip to New Jersey. On the whole, I’m very pleased with these. They make a satisfying sound as they move across the floor, and draw a fair quantity of dirt. Turns out that strewing wet sand on the floor before you sweep is remarkably effective and absolutely the way to go. The damp sand keeps the dust down and is swept out the door with the filth without harming the floor.

Mop making: surprisingly contemplative.

Mop making: surprisingly contemplative. Photo by Drunk Tailor

After sweeping, mopping. Once again, I used the lavender-infused vinegar in the mop water (though I forgot to strain the solution this time). The mixture has a unique but not unpleasant smell, and as the floors dry, the room retains the odor, a sure indication of cleanliness.

This weekend was also the first run for a new wool scrap mop, which was proven the best mop yet. Many thanks to my secret source for the contribution to the effort. It’s clear that mops could easily have been made by binding rag strips to pole handles, and whether made by poor house inmates or soldiers, mop making is cheap, low-tech busy work.

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The Dirt on Ti

22 Tuesday Mar 2016

Posted by kittycalash in Events, History, Living History, Museums, Reenacting, Research

≈ 3 Comments

Tags

authenticity, common people, common soldier, domestic life, everyday, Fort Ticonderoga, history event, interpretation, living history, servants, women's history, women's work

On the road in: dirt.

Seen on the way in to Fort Ti: dirt. (Kitty Calash photo)

The dirt on Fort Ti came home on my shoes. And my petticoats. And my gown. And possibly my face, which could explain the reactions I got when I stopped for gas on the Pike Saturday evening.

It’s incredible how how dirty, dusty, and straw-filled a room can get– and that’s just the officer’s room. For all I know, a horse had been sleeping in the back corner of the barracks room we cleaned– who else would leave so much straw?

Regular readers know I have a thing about portraying women’s work in the past, as well as historical cleaning methods and what I like to call “experimental archaeology” and other people call “that crazy hobby- thing- where you get cold and dirty.” We started with mop making, of course, and when I loaded the car on Friday morning, I was pretty well pleased with my swag.

Cleaning swag. (Kitty Calash photo)
Supper time! (Kitty Calash photo)

So, what happened? How did it go? What did we do? Our Girl History provides a descriptive photo essay overview of the day. My experiences were more limited, as befits someone of my status: officer’s servant.

Every good experience begins with a meal. Friday night supper included bread, cheese, pork loin and apple, imported from Rhode Island. Yes, I also helped myself to bacon, to ensure none was wasted. Bedtime for officers’ servants comes early: I’m not a stranger to rope beds, but found this straw tick far more comfortable than a previous arrangement elsewhere. 

Ticks rolled back for cleaning
Start in one corner…don’t stop!

After formation, to tasks. I was ably assisted by Miss Sam, who was a better height for the brooms than I. The brooms are speculative on the one hand, and later on the other. The corn broom was markedly more effective than the broom straw, which disintegrated with use, though not for lack of care in making. We were up against some serious accumulation.

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Housekeeping and servants manuals from the period, like Hannah Glasse, tell you the cleaning must be done every day. It’s certainly something I heard within my own lifetime, though an ideal I continually struggle to achieve despite the advances of Mr Kenmore. The general rule is to begin at the top and work your way down: gravity is, at last, your friend. I use brushes– a large, soft round paint brush and a stiffer circular whisk– to remove dust and dirt from upper surfaces, and cobwebs from corners, and other wall-borne detritus. Gentlefolk: your cleaning ladies know much about you in any century.

After sweeping (yes, into the fireplace or out the door, it’s that simple), scrubbing. I scrubbed the baseboards first with vinegar and water (the vinegar infused with lavender for several years). Filth, my friends. Then we mopped. Again, filth.

IMG_6363

I would have preferred to do another dust collection on the floor– the water did pool a bit on the dry dust that remained, but swabbing seemed to work and I believe we left the floor cleaner than it had been. The three mops we tested (wool, cotton, and linen strips) each had benefits and deficits.

The cotton and wool caught on the rough floor boards, but did a good job spreading water around the floor and lifting dirt. The linen strips were better at not catching and at scrubbing.

No matter what, the water got filthy and took on the look and nearly the consistency of the chocolate we drank that day. Remember the iron museum rule: don’t lick it! That rule applies everywhere.

IMG_6364

Everyone and everything got cleaned Saturday. Miss V broached the laundry with vigor, but discovered that possibly untoward things had been done in her laundry tub. Things that might involve shoes, and blacking. Marks were left on shifts and shirts, so even the wash tub got a scrub this garrison weekend.

Some of the best comments came after the fact: I’ve never heard cleaning called “one of the coolest things” seen all day, but when someone says it helps them see a space in an entirely new way, I’m incredibly happy. There’s so much about the everyday use– and maintenance– of space and objects and each other that we take for granted in our own lives. Surely the people of the past who had servants took all that work for granted.

But for me, enamored as I am of details and of the quotidian, transforming a space through the everyday work of women is a job with doing. Thanks to Fort Ti’s staff for giving me the chance to step back in time and enjoy (really, I mean it) a day of hard work bringing the mundane back to life.

Unless otherwise noted, all photos by Eliza West, courtesy of  Fort Ticonderoga.

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Zen and the Art of Living History

08 Tuesday Mar 2016

Posted by kittycalash in Events, History, Living History, Philosophy, Reenacting

≈ 2 Comments

Tags

authenticity, common people, history, interpretation, living history

sandpitGate

Paul Sandy. The Kitchen at Sandpit Gate, ca 1752 RCIN 914333

or, Embrace the Everyday

Chop Wood, Carry Water is taken from a Zen saying: Before enlightenment, chop wood, carry water. After enlightenment, chop wood, carry water.

Yes, I read the classic book decades ago when my life had fallen apart pretty completely, and when I dismantled it again recently, similar principles applied. After processing archival collections, sorting sewer bills and love letters– toiling in the salt mines of the mundane–I came to appreciate Chop Wood, Carry Water even more. The world isn’t really binary, but it can feel that way.

Paul Sandby. At Sandpit Gate circa 1752 Pencil, pen and ink and watercolor. RCIN 914329

Paul Sandby. At Sandpit Gate, ca 1752 RCIN 914329

We look up out of the trench of daily life and think we see giant, heroic figures doing great things, and we feel jealous. We want to feel special. Some of us want to feel pretty, or handsome, or important.

Some of us want to chop wood, carry water.

Paul Sandy. The Kitchen at Sandpit Gate, 1754. RCIN 914331

Paul Sandy. The Kitchen at Sandpit Gate, 1754. RCIN 914331

The way to make living history more interesting and more relevant is to go deep into the everyday. I don’t mean spinning– unless you tell me why you’re spinning, and I hope it’s part of Boston’s failed “We’ll make it all ourselves!” Little-Red-Hen experiment of the late 1760s–I mean living. Everyday things.

Dishes, laundry, three meals, sweeping, making up beds, mending, chucking the cat out the window, checking on dinner, chucking the cat out the window again. That’s the background against which all of the Great Men and Remembered Ladies stride and saunter. Us. You and me. Waking up with frowzy hair, blinking in the pale light of dawn. That’s the world the Great Men woke up in. That’s the world they occupied most of the time.

When we recreate Great Moments, we’re only replaying the highlight reel. Without context, those moments have less meaning. You’ve heard this sentiment before.

Chop wood, carry water. Embrace the everyday, bring everyone back into history.

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