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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: History

Museum Fail: Icon, not Replica

21 Wednesday Dec 2016

Posted by kittycalash in Art Rant, Fail, History, material culture, Museums

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authenticity, collections, difficult interpretations, exhibits, interpretation, material culture, Museums, National Marine Corps Museum, objects

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What am I?

Do you know what this is? Do you think it’s real? Here’s a clue: it’s a relic of an iconic event in early 21st-century North America.

On the last visit to the National Marine Corps Museum, I watched the tourists circle objects at the end of the traditional galleries and displays, and overheard a woman ask her companions:

What’s this a replica of?

Reader, I cringed– and not for the sentence construction.

What's this a replica of?

What’s this a replica of?

And then I stepped back. I thought that for someone my age it would be obvious. Here, have some additional museum context.
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In a museum where everything is real, how does a visitor come to ask not only if that World Trade Center steel beam is a replica, but what is it replicating? I’m not sure semiotics can save us here. My first, New York Times-reading, media-soaked, Northeast Corridor response was, How can you miss that? How can you not recognize that, let alone mistake the steel and concrete relic for a replica?

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Ah, hubris. There is a label, though I have seen better. Would it be more helpful in a larger font, turned perpendicularly to the I-beam? Possibly. But the lesson that’s deeper than label formatting and placement is recognizing how much we take for granted. Our visitors, even those we assume to be educated consumers of media and information, may not share our knowledge base. They may not read objects or images as readily as we think they do; we certainly cannot assume they’re all taking away the same information– and that has nothing to do with education or background.

Everyone truly sees the world differently. How, and what, we choose to put on a label should always be grounded in remembering that we do not all share the same information. Context is critical, and probably would have made these relics more real, and less replica.

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Sideways Into Immersion

04 Sunday Dec 2016

Posted by kittycalash in History, Museums

≈ 1 Comment

Tags

authenticity, history, interpretation, Museums


I was recently asked where I found inspiration for my work, and the obvious answer was in my travels, from the arrangement of bannister-back chairs on the wall at the Yale University Art Gallery to men shaving with straight razors on the parade ground at Fort Ticonderoga. There’s a kind of middle-ground answer as well: the National Museum of the Marine Corps.


Drunk Tailor took me there almost a year ago, and since What Cheer Day prompted me to think about emotional goals, I’ve wanted to go back. Anna asked about uncomfortable emotions, and while Sharon is absolutely right about the United State Holocaust Memorial Museum being necessary, it was the NMMC’s 20th century displays that came to mind, particularly Chosin and Khe Sanh– Chosin all the more so after watching the American Experience program on the battle of Chosin.


A year ago, the Chosin Reservoir gallery experience resonated with me because it was so well done. Reproductions of David Douglas Duncan photos (he sticks with me because, like Omar Bradley, he came from Missouri) hang on the wall beside two glass doors. To the right, a film runs on a loop, framed by cast resin icicles. Open the doors, and even Drunk Tailor and I are dwarfed by the landscape looming out of the dark. Figures of Marines crouch above us, sheltering behind a snowbank…of dead, frozen Marines. Artillery rounds burst against the dark sky, and I wrap my coat around me because, more than fearful or shocked by the noise and lights, I’m cold. Really cold.

There’s no possible way a gallery –even a Marine Corps Museum gallery– can replicate a fraction of the Chosin experience, but the gallery succeeds in shocking our senses through the simple use of temperature shift, and that is enough to take us out of the everyday. Physical discomfort prompts an emotional shift that allows us to better empathize with, and understand, the experience of the Marine at Chosin. Now, the NMMC and I may have very different takeaways from this gallery: while I absolutely respect and admire the Marine corps (c’mon, I sew OD gowns while binge-watching The Pacific), my instinctive response is No More Wars. That’s a complicated response to have in a military museum, and one I feel more strongly at the NMMC than I have at the West Point Museum.

I attribute these different responses to the greater sophistication of the NMMC compared to the WPM, which presents very standard uniform/flag/weapon/label displays. The NMMC begins that way (the sole “motion” in the earliest galleries is stylized seagulls against a blue sky), and while I love roundabouts and shakos nearly as much as Drunk Tailor, these galleries do not connect us to the history as immediately — as emotionally– as Chosin and Khe Sahn.

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Khe Sahn was slightly disappointing this visit compared to last year. To be sure, the helicopter entrance continues to impress me, but I recall the gallery having higher heat and more rats, as well as louder volume. The temperature contrast was particularly notable against Chosin, and I remember taking my coat off in the Khe Sahn gallery last year. Despite those differences, a toddler entering Khe Sahn promptly turned around to leave. The radio noise was clearer this year, and I suspect that the gallery continues to be fine-tuned, as staff attempt to balance the noise of the siege against the noise of the entrance. This is a place where a faint odor of hydraulic fluid lingers in the helicopter, and probably prompted the emotional response Drunk Tailor observed visiting with veterans.


The bottom line, though, is that mindful use of sensory input in any museum can increase visitors’ emotional connection to, and engagement in, the material presented. Visitors are smart: it won’t take much for them to notice a smell, temperature or sound, so even the most cautious museums can sidle into more sensory engagement.

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Frivolous Friday: Fashion Flashback

18 Friday Nov 2016

Posted by kittycalash in Frivolous Friday, History, Making Things, personal, Research, Thanks

≈ 3 Comments

Tags

18th century clothing, authenticity, Costume, cotton print, East India trade, fashion, friends, party clothes, sewing, thanks

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I don’t know about you, but the past ten days or so have been surreal in a way that I haven’t experienced in a dozen years or so. Numerous creative folks I know are working hard to find new, engrossing projects and sharing what they find with others. As always, Satchel Paige has excellent advice: Don’t look back, something might be gaining on you.

What project shall I take up again, to distract myself from the shorter days and colder temperatures?

This is actually making reasonable progress, and might even be done by early December.
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It’s satisfying work, pleating and stitching this lightweight cotton, tiny stitches in white linen thread. I’ve made some modifications to the pattern, but not many, aiming for a 1780-1782 style. Judicious cutting and generous friends will, fingers crossed, even yield a matching petticoat, which is very exciting indeed– and an unusual fashion statement chez Calash. Here, we focus on clash, but the fabric itself takes care of that for me.

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Now, if only I had bright red morocco leather shoes to wear with this, that would be a sight indeed.

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Mrs Pabodie, I presume?

16 Wednesday Nov 2016

Posted by kittycalash in Clothing, History, Living History, Museums, Pabodie Project

≈ 1 Comment

Tags

18th century clothes, 18th century clothing, 19th century clothing, dress, fashion, Federal style, interpretation, Research, Rhode Island Historical Society

Mrs William (Jane) Pabodie. oil on canvas, 1813. RIHS 1970.60.2

Mrs William (Jane) Pabodie. oil on canvas, 1813. RIHS 1970.60.2

Remember Mrs Pabodie? She appeared a week ago today in Providence after an intense sewing effort left your author with numb fingers. The process was as straightforward as these things ever are, manipulating fabrics to do your bidding once you think you have the right materials.

It took more rounds of white muslins from Burnley and Trowbridge than I care to count, and a variety of book muslins from Wm Booth Draper, just for the chemisette and cap. The laces came from Farmhouse Fabrics in the most expensive small package I’ve yet ordered that did not contain antique jewelry.

Mrs Pabodie attempts to remember when she was born (1771). Photo by J. D. Kay

Mrs Pabodie attempts to remember when she was born (1771). Photo by J. D. Kay

The gown is a wool and silk blend remnant from Wm Booth Draper, just enough to make a gown (even at my height) though I admit the front hem will need some piecing or a ruffle to give it the proper length. Still, the thing more or less works, though as I compare the details to the original painting, I admit we’re still in beta.

Impressed from Newport-- or nearly so-- Low Spark makes his Providence debut. Photo by J.D. Kay
Impressed from Newport– or nearly so– Low Spark makes his Providence debut. Photo by J.D. Kay
Reverend Hitchcock, hoping against hope that the tailor will one day finish his fine silk waistcoat. Photo by J. D. Kay
Reverend Hitchcock, hoping against hope that the tailor will one day finish his fine silk waistcoat. Photo by J. D. Kay
Sissieretta Jones extols the beauties of Paris-- and pearls. Photo by J. D. Kay
Sissieretta Jones extols the beauties of Paris– and pearls. Photo by J. D. Kay

I was joined by three friends from different eras (because you know me: if it’s not didactic, we’re not doing it): a sailor who on the run from a Newport press gang in 1765; Reverend Enos Hitchcock of the Beneficient Congregational Church in 1785; and Sissieretta Jones, soprano of Providence, around 1880. Each of the characters described their lives and their clothing, and I will admit that the Annual Meeting audience may not have been fully prepared for some of what they heard– I’m not certain they had ever considered how apt “balancing a sheep on my head” might be in describing Reverend Hitchcock’s wig.

Mrs Pabodie points out East Side landmarks to a visitor examining the theatre curtain backdrop painted around 1810. Photo by J. D. Kay

Mrs Pabodie points out East Side landmarks to a visitor examining the theatre curtain backdrop painted around 1810. Photo by J. D. Kay

In the end, they were entertained, and may even have learned something, as we celebrated 2016’s interpretive theme, Fashioning Rhode Island.

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Now Left

13 Sunday Nov 2016

Posted by kittycalash in Events, History, Living History, Museums, Reenacting

≈ Comments Off on Now Left

Tags

authenticity, Fort Ticonderoga, living history, military events, progressive reenacting, Revolutionary War, women's history, women's work

Through the barracks window on Friday night. Photo by Eliza West.

Through the barracks window on Friday night. Photo by Eliza West.

While for some events there are no second chances, Fitzgerald himself knew it wasn’t true that there are no acts in American lives.  And so it is with Fort Ticonderoga, changing hands several times throughout its existence, until British troops, retreating in 1777, did their best to raze the structure.

A day after participating in the “Now Left to their Own Defense” event at the Fort, I feel a bit destroyed myself, in the best possible way. (It isn’t history till it hurts, but sometimes cold nights on straw-filled ticks get into what’s left of my hip bones.)

Women at work.

Women at work. Photo by M.S.

Every trip to Ti teaches me something new. This time, against all odds, it was cooking. Against all odds because I usually object to reinforcing gender norms at living history events, particularly in a military setting, when women did not typically cook for mens’ messes. Fort Ti is different: both times I have cooked there, it has been as part of the women’s mess.

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Done! And no, it didn’t taste burnt. Photo by M.S.

This past Saturday, we may have gone a bit overboard, but we justified our efforts with the thought that Loyalist women would not only have used up all the supplies they could (waste not, want not) before retreating, but that they might also have striven for normal activity and to prove their worth to men whose protection they needed.

To that end, we made bread pudding. I’m a fan of Indian pudding and rice pudding, but I’ve never made a bread pudding, despite the similarity of these starch-and-custard concoctions. I like to think that rather than having reached a “throw reason and caution to the winds” point, I have, like any good 18th century cook, become comfortable enough not to rely on measuring cups but rather trust my eye and experience. Enablers help, of course, and I had the pleasure of spending my day with some of my favorites and meeting new ones, too.

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