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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: personal

Writing for the Weekend

25 Thursday Feb 2016

Posted by kittycalash in Events, History, Living History, personal, Reenacting, Research

≈ Comments Off on Writing for the Weekend

Tags

first person interpretation, interpretation, living history, Rhode Island history, servants, What Cheer Day, women's history

Johann Ender, Woman at her writing desk ca 1820

Johann Ender, Woman at her writing desk ca 1820

or, Women’s History at Washington’s Crossing

I haven’t dropped the peddling question, I promise! But I’m busy writing a paper for this coming weekend’s women’s history conference (yes, I know: but I’ve read that procrastination fuels creativity, so those digressions into the Canton voyage of the Ann and Hope were totally worth it).

Georg Friedrich Kersting: Briefschreibende Dame im Biedermeier Interieur, 1817

Georg Friedrich Kersting:
Briefschreibende Dame im Biedermeier Interieur, 1817

If you’re curious about the process I go through developing characters for living history programs, or best practices for women of the Revolutionary War-era armies, among other topics, there are some tickets left, and you can register online here.

But before I can compile what I’ve found about food markets in 18th century Boston, I have to go back to writing for this weekend.

Those Providence servants don’t research and describe themselves, and the housekeeper is particularly unreliable.

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That Belongs in a Museum

11 Thursday Feb 2016

Posted by kittycalash in Art Rant, Collecting, Museums, personal

≈ 7 Comments

Tags

art history, collections, historic house museums, museum collections, museum practice, personal, philosophy

Sotheby's Sale 8278, Lot 586. Easy Chair, Philadelphia ca 1770

Sotheby’s Sale 8446, Lot 20. Easy Chair, Philadelphia ca 1770

We’re taking a brief break from this week’s nightlife programming to bring you this special report. Regular snark resumes with the next post.

It’s not a secret that I work in a museum. I operate in a world of objects that cannot be touched, sat upon, slept in, worn– you get the idea. Well, sometimes things that I believe belong in a museum don’t end up in one. Sometimes beautiful objects with great stories and deep resonance with the museum I think they belong in don’t make it there. Sometimes museum professionals take phone calls from irate family members who are incensed that you’re even talking to someone in the family about how to organize their materials. Sometimes objects do make it,  but then, before the paperwork is executed, the gift is rescinded. People get weird about stuff.

Sometimes they get weird about stuff because of what it’s worth. Eleven years ago, a family chose not to fight over objects, but instead sold their family furniture. They grossed nearly $13 million. Thirteen Million Dollars: Enough for a baker’s dozen of Dr. Evils. With chairs that sell for $204,000 (Sale 8278, lot 586), it’s no wonder people get weird about stuff because of money.

Lot 586. It’s a pity the catalog is no longer available online, but even Sotheby’s has to conserve server space. It was a beautiful chair: a 1763 upholstered easy chair– upholstered by Plunket Fleeson of Philadelphia.* I pored over that catalog page in the Important Americana sale catalog. It would have come in just before Christmas, or just after, slick clay-coated pages printed with fine ink. When the auction catalogs arrive at work, we stand in the kitchen-mail room and bury our noses deep in the gutter: smells like money.**

Staircase Group (Portrait of Raphaelle Peale and Titian Ramsay Peale I) Charles Willson Peale. Philadelphia Museum of Art, E1945-1-1

Staircase Group (Portrait of Raphaelle Peale and Titian Ramsay Peale I)
Charles Willson Peale. Philadelphia Museum of Art, E1945-1-1

I wanted that chair, Lot 586, that walnut easy chair made in Philadelphia. Wrong town, you say? Mais non, Philadelphia was the place to buy fancy goods– especially upholstered goods– in the 18th century. Providence merchants were trading with Philadelphia, the town that set the style for the colonies.*** It was sophisticated, urbane, refined. So, when Sarah Brown was pregnant with their first child, John Brown sent to Philadelphia for an easy chair. It would be the best.

He’d already ordered a tea table and roundabout chairs from Newport at the time of his marriage in 1760. These objects were about more than function: they were signifiers of taste and sensibility as much as wealth. So, as the time came closer for Sarah’s confinement, John Brown became increasingly agitated with Plunket Fleeson, who was delaying the delivery of the chair. John Brown was concerned for Sarah’s comfort postpartum, and said so in a letter. I can’t quote or link to it, because it’s in private hands, quoted in the catalog entry for lot 586.****

So what about that chair? Well… I got permission from the Authorities (a Board-level committee, with the support of the Executive Director) and we bid on the chair by phone. You know already we were not the winning bid. We were willing to bid a lot– really, a lot of money for us– for this chair.

Why?

Not because it’s worth so much. Not because of Plunket Fleeson, or the quality of the carvings, or the craftsmanship, really.

Because Sarah Brown sat in that chair cradling her son, James Brown, in 1763. She sat in that chair with the children who came after him, the babies who lived, and the babies who died.

Because that chair told a story about a family, about a relationship between a husband and wife, a man and a woman, at its most basic level.

That chair told a story about love.

Even I am a sucker for love.

Love is why people get weird about stuff, about the chairs, the family photos, the workbaskets, heck– the drill presses. We imbue objects with meaning, with memories, that substitute for the people we love when they’re gone. Sometimes it’s a t-shirt that smells of a lover. Sometimes it’s sewing basket used by three generations of women. And sometimes it’s a chair.

In the case of the easy chair, imagining the cradling comfort of the chair and the memories it recalls is simple. In the case of, say, shield back side chairs, the leap is a little harder. But perhaps– just perhaps– arranged around a festively set table, those chairs conjure memories of holiday meals, birthday dinners, graduation parties. Maybe those chairs take you back to the people and times when you felt loved.

Or maybe they’re worth $100,000, and you consign them to auction.

But if you value the story as much as the object, here’s the funny thing: you can keep that memory forever, and share the story with everyone, if you give that object to a museum.*****

When people really love an object and are fighting with their families over who gets to keep the things, I don’t play Solomon. I tell them a story about memory, and preservation, and about endurance. Sometimes I can convince them. Sometimes I can’t.

When I can’t, I tell them I understand, and that my priority– and my institution’s priority– is not things, but people. They can keep their object: we’ll be here when they’re ready. It’s all true, and I do mean it.

But inside, I feel like Indiana Jones, soaking wet on the deck of a pitching ship.

That belongs in a museum.

When-you-visit-home-and-see-your-parents-outdated-computer

*If money were no object, I’d buy it for that name alone.

**The quality decreased in 2008, when the financial crisis hit everybody hard, but the paper weight and ink have been creeping back up in quality of late.

***I know, it sounds crazy now, but it was true. At the time of the American Revolution, it was the second largest English speaking city in the world, after London.

****You are correct, sir: I’d like the letter book it’s in, too.

*****Subject to acceptance. Some rules and regulations apply. Leaning is touching. Don’t lick it.

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Undocumented but Not Alien

07 Sunday Feb 2016

Posted by kittycalash in Events, Living History, personal, Philosophy, Reenacting, Research

≈ 1 Comment

Tags

18th century, authenticity, common people, Events, interpretation, living history, Reenacting, Research

Cherries. The Itinerant Traders of London in their Ordinary Costume, from Modern London; being the history and present state of the British Metropolis. Illustrated with numerous copper plates - British Library

Cherries. The Itinerant Traders of London in their Ordinary Costume, from Modern London; being the history and present state of the British Metropolis. Illustrated with numerous copper plates – British Library

Sometimes it’s hard to know how a riot gets started; other times, the cause is pretty clear. I’ve started one or two myself. The latest stems from Our Girl History’s musings on the Massacre.

There’s a lot to unpack, and it’s been happening online and in private conversations. Yes, children, Aunt Kitty pays attention, even if she’s silent. This is a tough topic: how can modern feminists represent historical women in a patriarchal culture without losing their minds? How can events better reflect the actual past? The population has, historically, always been about 50-50 male-female. We understand why there aren’t women on battlefields. We get that traditional events (by which I mean the ritualized commemorations of battles) have ridiculously gender-segregated and inauthentic roles. We get that it’s hard to adapt to new ideas, even free, documented ones.

The irritation and anxiety I feel as I expand the kinds of events I attend is actually reassuring: that’s how I know I’m learning. The frustration we feel means we’re banging up against a wall that we can break down with research.

Paul Sandby, London Cries: Black Heart cherries... ca. 1759. YCBA, B1975.3.206

Paul Sandby, London Cries: Black Heart cherries… ca. 1759. YCBA, B1975.3.206

It’s not easy research: women not married to or otherwise affiliated with prominent men are poorly documented. We may never know their names– or we may have a name from a census, newspaper ad, or city directory, and nothing more. But we can fill in the gaps with interpretation. (As it happens, I’ll be talking about this very idea in just a few weeks. Come taunt me in person.)

There’s a lot to think about in recreating the past, in particular at this event. The organizers have done a phenomenal amount of research, gathered the details, sorted them out, assigned roles, scripted and timed an event, and recruited a chorus of characters that reflects the texture of a tense city in 1770.

Building an event, even one that recreates an actual moment in the past, is as much as work of theatre or fiction as it is of fact: character development, motivations, costuming, setting, all of those combine with the documented words to create a scene that conveys an interpretive point for the public. It’s similar to a museum exhibition– it’s interpreted.

Traditionally, living history has interpreted the past with a bias to men’s roles (that’s the nature of our society, folks) and with a tendency to assign roles and activities by gender (again, the nature of our society for centuries). Our task in breaking that pattern is not to right the injustices of the past, for we cannot, but to interpret them.

Playing the game at quadrille : from an original painting in Vauxhall Gardens. London : Robert Sayer, ca. 1750. Lewis Walpole Library, 750.00.00.14

What about the people in the background? Playing the game at quadrille : from an original painting in Vauxhall Gardens. London : Robert Sayer, ca. 1750. Lewis Walpole Library, 750.00.00.14

One way to do that is to bring the undocumented, or poorly documented, people of the past to light. I tried to do that in exploring Bridget Connor. I’ve tried to do that by interpreting a late 18th/early 19th century servant. It’s a long and frustrating process, reading letters and diaries for scraps of information, usually casual references to servants and cooks.  But in the frustration lies the promise: we will find the people on the margins, and bring them in to clearer focus.

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Women’s Lives in Early America: Symposium

27 Wednesday Jan 2016

Posted by kittycalash in Events, History, Living History, personal, Reenacting

≈ Comments Off on Women’s Lives in Early America: Symposium

Tags

conference, first person interpretation, interpretation, personal, presentations, Washington's Crossing, workshops

Eventually, the to-do list will catch up with you. Vague ideas about things you’d like to make turn into thoughts about why you don’t have whatever the thing is. Dreams of summer are supplanted by the nagging of cold feet– I failed to take my own advice last Friday, for once, did not wear wool socks or stockings.

But beyond cold feet, I find the end of January to be when distractability kicks in: too many ideas! Too many desires! Too many things I want to do!

One of the things I agreed to do, and to which I am really looking forward, is this:

Beyond Boom-Boom Sticks & Fancy-Dress Balls:
​Women’s Lives in Early America

12540948_804654542978767_8510278909445058027_n

You can learn more about the presenters here, and register here.

For me, winter is a time to revamp my wardrobe and interpretations, rethink my accessories and objects, and get ready for a busy living history season.  This will be a learning experience for me as much as anyone else: another chance to interrogate, rethink, and reconsider what I’m doing, and why.

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Objectification

14 Thursday Jan 2016

Posted by kittycalash in History, Museums, personal, Philosophy, Reenacting

≈ 3 Comments

Tags

chairs, historic house museums, historic interiors, interpretation, living history, Museums, objects

Corner chair. Mahogany with fabric-covered slip seat. John Goddard, 1763. RIHS 1990.36.1 RHix5136

Corner chair. Mahogany with fabric-covered slip seat. John Goddard, 1763. RIHS 1990.36.1 RHix5136

I’ve had more alone time than usual at work, which is to say, I’ve been the only living creature in 16,000 SF for multiple consecutive days, which allows me both time to get lots of work done but also permits my mind to wander more than it might otherwise. One of the ideas I continually return to is about the objectification of objects. That’s a terrible phrase, isn’t it? What is the essential thingness of any given thing?

Let’s take chairs: I really like chairs, which is to say that I have, at last, succumbed to the seductive qualities of chairs.[i] But what makes a chair a chair?

Most simply, a chair is to be sat upon. Keeps your rump off the cold, cold ground. Supports your legs and back. Sometimes a chair is for lolling. Sometimes it’s for working. Sometimes it’s for projecting power. But essential, a chair is for sitting.

If use– specifically human use[ii]– is what chairs are for, what happens when a chair is removed from use, and placed on display in a museum?[iii] And what difference does it make whether that chair is on a white plinth in an art museum, or in a historic house, or in the historic house where it was used? When is a chair most a chair, other than the times you are sitting in one?

As I said: a lot of alone time.

servant mannequin in 18th century room

That’s no ghost, that’s my kid. Corner chair just in front of the ghost.

Within a historic house, it seems that the ideal situation is the chair in the room in the house.

That would seem to maximize the “realness” of the thing, right? But we don’t always have the chair, and even when we do, we may not know which room it was used in most often.

The way a chair is displayed and understood in an art museum: Object of Beauty is very different from the way a chair is displayed and understood in a history: Who Sat Here? It’s a conundrum though, because just as the chair become Beautiful Thing in an art museum, it can become Story from the Past in a history museum. Neither presentation/interpretation really gets at Chairness, which is really best experienced by sitting in the chair yourself.

Did I mention I spend a lot of time alone with objects?

Storeroom, Rhode Island Historical Society. RHix17 399

Storeroom, Rhode Island Historical Society. RHix17 399

The way that I think these questions about Chairness relate to living history is by realizing that just as museums fetishize objects on white pedestals, living history interpreters/reenactors sometimes fetishize objects without contextualizing them. You know: Muskets. Clothes. Spinning Wheels.[iv]

Putting the chair in the room where it was used gives it context, and the visitor a new perspective that wouldn’t be gained from a white pedestal, or from the curb. The same is true of the things that we carry as interpreters. Context matters. It’s how meaning is derived and understood. Like repetition, isolation can rob an object—or a person—of meaning. Not that I’m lonely. I have all those chairs, after all.

____________________________

[i] Not to get too weird, though: I won’t rhapsodize (yet) about the sensual curve of a chair leg, or a delicate, finely-turned ankle, as I have heard some (fetishistic?) curators so. Yet: there’s still time.

[ii] Sorry cats: chairs were not actually made for you. Now get down!

[iii] If you know anything about art history and theory, you can probably guess which decade I was in graduate seminars.

[iv] My *favorite* thing to see in a military setting.

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