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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: 18th century

Interpretation 101

28 Monday Apr 2014

Posted by kittycalash in Events, History, Living History, Reenacting, Research

≈ 4 Comments

Tags

10th Massachusetts, 18th century, Bridget Connor, Brigade of the American Revolution, common dress, common people, common soldier, first person interpretation, interpretation, living history, museum practice, Museums, Reenacting, Research, resources, Revolutionary War

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On Saturday morning, I gave a presentation at the BAR School of Instruction on Interpretation. The slides are above, and the presentation (with my notes) is here.

The handouts and bibliography I used in thinking about Bridget Connor an be found on the Interpretation 101 page.

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tite Dressed

15 Saturday Mar 2014

Posted by kittycalash in History, Research

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Tags

10th Massachusetts, 18th century, common soldier, Revolutionary War, uniforms

William Dickinson, 1746-1823, The Relief, 1781, Stipple engraving and etching on moderately thick, slightly textured, beige laid paper, Yale Center for British Art, Paul Mellon Collection

William Dickinson, 1746-1823, The Relief, 1781, Stipple engraving and etching on moderately thick, slightly textured, beige laid paper, Yale Center for British Art, Paul Mellon Collection

Reading the Abbott orderly books takes some patience, even though they have been transcribed. As with so many 18th century texts, punctuation is unreliable and open to interpretation. Here’s an entry from July, 1782, on the subject of uniforms, guard duty and fatigue duty.

July 22 1782
The Greatest Care and aten
tion is to Be pade to the preservation of the Mens
Clothing and to keep the Cloth Clean.. As
the Guards are always to Be fill Dressed in
uniform they are not while on that Duty to be
put on Ferteeg or any kind of Meaniel service
but to appear Clean, tite Dressed and In a
Soldierly manner when any parties for
Ferteeg are Necesery they are not to be applied for
and Sent in there undress or Ferteeg Clothes
this order to be Strictly observed

Which seems in more sentence-like form to be:

The greatest care and attention is to be paid to the preservation of the men’s clothing and to keep the clothes clean. As the guards are always to be full dressed in uniform, they are not, while on this duty, to be put on fatigue or an kind of menial service, but to appear clean, tight dressed, and in a soldierly manner. When any parties for fatigue are necessary, they are not to be applied for, and sent in their undress or fatigue clothes. This order to be strictly observed.

Here’s what I think it means:

Pay attention to the men’s clothing and keep it clean.
Men assigned to guard duty are always to appear in full uniform. When on guard duty, these men are not to be assigned to fatigues or menial duties. They should instead always appear clean, neatly dressed, and solider-like. When fatigue parties are called, the guards are not to be assigned to that duty, so that they do not appear on guard in their fatigue or undress uniforms. This order is to be strictly obeyed.

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Who was Bridget Connor?

26 Wednesday Feb 2014

Posted by kittycalash in History, Living History, Research

≈ 5 Comments

Tags

10th Massachusetts, 18th century, Brigade of the American Revolution, common people, common soldier, Continental Army, genealogy, impressions, laundry, living history, orderly books, Research

Detail, James Malton, 1761-1803, A Military Encampment in Hyde Park, 1785, Watercolor with pen in black ink, with traces of graphite on moderately thick, moderately textured, beige, laid paper, Yale Center for British Art, Paul Mellon Collection. B2001.2.999

Detail, James Malton, A Military Encampment in Hyde Park, 1785. YCBA Paul Mellon Collection. B2001.2.999

Who knows? She’s hard to find, though I am told and have real hope that the microfilm of the Abbott orderly books that chronicle her misdeeds in wending its way to me down the dirty, salt-and-sand covered highways of southeastern New England.

Where have I looked for her and Francis Connor, whom I presume is her husband?

  • In every online vital record for the Commonwealth of Massachusetts.
  • In the National Archives microfilm of compiled records of Massachusetts soldiers in the 10th Regiment and the miscellaneous records.
  • In the Revolutionary War pension records index.
  • In the DAR index.
  • In the Soldiers and Sailors of Massachusetts.

Francis appears in Soldiers and Sailors of Massachusetts, for seven months’ service. That’s all I can find.

Well, crap, right? This genealogy stuff in Massachusetts is hard work—there are so many more people and towns than we have here in Li’l Rhody—but diligence and method pay off, and when you figure you’ve about exhausted the primary sources you can access for now,[1] you turn to secondary sources.

Lest you think I dislike Deborah Samson, note that I found her life a useful source in thinking about Bridget, as well as Book of Ages and Jane Franklin Mecom’s life. I’ve also been re-reading Holly Mayer’s Belonging to the Army.

Crippled soldier with family. Etching, London (?) ca. 1760. Lewis Walpole Library, 760.00.00.16

Crippled soldier with family. Etching, London (?) ca. 1760. Lewis Walpole Library, 760.00.00.16

The common denominator: poverty, and the resulting lack of choices. This is useful for Bridget, because her story is probably one of necessity. Most women who followed the Continental Army, and worked for it, were from the lowest ranks. [2] These are women who would do what was necessary to survive, and as Mayer notes, “would rather steal than starve.” [3]

I’m not suggesting that Bridget, who would likely have received rations, needed to steal shirts to survive: I rather think she was attempting to leverage her position and profit by ill-gotten gains. But how did she end up in the Army to begin with? Massachusetts in 1782 is not New York in 1780, or Rhode Island in 1778.  What drove her to (presumably) follow Francis Connor?

Late in the war, maintaining troop strength is more difficult. The fervor of patriotism has cooled, and recruiting sergeants find it harder to fill the ranks.[4] There are bounties to be had, and the economy has suffered. Could Francis have been a property-less laborer who enlisted for the bounty? Nothing talks like cash. And, if the couple were tenants somewhere, without Francis’ income, Bridget might not have been able to maintain a home. Laundry doesn’t pay that much.

Why didn’t she stay with family? Could they have been indentured servants? Could they have been immigrants? My guess is that Bridget had no family, and if Francis had family, Bridget got on with them as well as she did with the officers of the 10th. I think she had nowhere to go, no way to survive without Francis.

Did they love each other? Did they like each other? Were they grifting together? I don’t know—but Francis Connor deserts the same day Bridget Connor is expelled from camp, so they’re bound together in some way. No matter what, Bridget was assuredly dependent on Francis.

Knowing so little about them opens up a world of possibilities, and the “opportunity” to do a great deal more research on the context of 18th century Massachusetts populations and enlistments. My best guess is that they’re an unpropertied laboring class couple from Boston, source of many of the relatively unstable and non-homogenous companies that made up the 10th Massachusetts. I also think they don’t have family, and might be former indentured servants. I have guesses about their religion and country of origin, which could be why the records are so hard to find. [5]

Looking for Bridget, and not finding her, leaves me with more and more questions, and I’m happy about that.


[1] She’s in the Abbott Orderly books, at least. Other Orderly Books to follow, as time and funds permit.

[2] Mayer, Belonging to the Army, page 122.

[3] Mayer, page 127

[4] How do you think Deborah Samson got in, passing as a boy? That’s 1782 for you.

[5] The Catholic Diocese of Rhode Island maintains separate historical vital records, and when we cannot find someone in the usual town records, we ask the genealogist if their family is perhaps Catholic or Quaker. Lack of evidence can be a suggestion of faith in my home state. But could these two be Irish Catholic in Massachusetts in 1782? I have no idea, but it seems a great stretch and a great question all at once.

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Shopping at Dobyns and Martin

16 Sunday Feb 2014

Posted by kittycalash in Food, Living History

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Tags

18th century, dobyns and martin, food, shopping

A Range of Goods, lately Arrived from Maryland.

In the not-too-distant past of up till last week, I was still under the impression that I would be doing two living history presentations on tea at the end of March, but through a series of maddening-for-a-colleague circumstances, that is not the case. To begin preparing for these programs, I had started secondary and primary source research on tea and tea parties, as you may recall. I also ordered some things from Dobyns and Martin, thinking how nice it would be for people to see and smell and sample historically correct teas.

Friday was a happy day chez Calash, coming home at the end of a long week to three days off and packages! Though I won’t need the teas for work, it does seem to me that they will be quite suitable for other living history presentations, and I can always ‘steal’ some from an officer if I get tired of the black market in shirts.

In addition to tea and lump sugar (which will fit nicely in Bridget’s pocket), I ordered soap. The lavender wash ball seems suitable for officers and the better sorts, while a cake of lye soap will vastly upgrade our dish-, self- and clothes washing in camp. While I’m game to make my own soap, a lack of ingredients and facilities hinders production.

Carrot pudding Trial One. Verdict: Too much nutmeg.

And, finally, the rose water. I’m looking forward to enhanced baking, a good activity in the weather we’ve had lately. While I don’t think the rose water would have saved the way-too-much-nutmeg carrot pudding, it will certainly be welcome in dishes future. I’m motivated to get a boiled pudding right, and in the field, because I know the Enos Hitchcock ate pudding and venison as a chaplain in the war.

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Anachronisms, ahoy!

14 Friday Feb 2014

Posted by kittycalash in Art Rant, Book Review, History

≈ Comments Off on Anachronisms, ahoy!

Tags

18th century, 4th Massachusetts, anachronisms, common people, common soldier, deborah sampson, history, Light Infantry, masquerade, Research

Deborah Sam[p]son (Gannett), oil on paper by Joseph Stone, 1797. RIHS Museum Collection, Gift of Jesse Metcalf, 1900.6.1

Deborah Sam[p]son (Gannett), oil on paper by Joseph Stone, 1797. RIHS Museum Collection, Gift of Jesse Metcalf, 1900.6.1

There’s a petition circulating in certain government circles in support of a campaign to give Deborah Sam[p]son her very own stamp. This is, in part, fueled by the upcoming 250th anniversary of the founding of Sharon, MA.

I’ve got no problem with that—commemoration is something we humans do and need. And Deborah Samson’s is an interesting story, but possibly not for the reasons cited in the letters from officials who shall remain nameless. They describe her as “a pioneer of promoting women’s rights and eliminating gender barriers” and “a trailblazer for gender equality,” phrases that would have been just about nonsense in the Revolutionary war period.

And that’s my problem with it: the anachronistic representation of a woman’s story, bent to the purposes of the present. Don’t get me wrong—I’m a feminist, I’ve enjoyed Deborah Samson’s story since I read about her as a kid in one book or another, so I sympathize with the Stamp Movement.

What makes me crazy is bad history.

Hannah Snell, as depicted in an excerpt from "The Life and Adventures of a Female Soldier," the narrative of the most famous cross-dressing British soldier of the century. It appeared in Isaiah Thomas's New England Almanack (Boston, 1774). Printers recycled the image on other imprints. American Antiquarian Society.

Hannah Snell, as depicted in an excerpt from “The Life and Adventures of a Female Soldier,” the narrative of the most famous cross-dressing British soldier of the century. It appeared in Isaiah Thomas’s New England Almanack (Boston, 1774). Printers recycled the image on other imprints. American Antiquarian Society.

In Masquerade, Alfred Young tells Sampson’s story well, busting myths that both we—and she—created. (This short bio is a good overall sketch of Deborah’s life. ) What struck me the most about Deborah Samson’s life was the lack of certainty, stability, and material comfort. We’ll never know the specific circumstances that led her to enlist, though Young does yeoman’s work to unearth everything he can about her life and circumstances, and the context in which she lived.

I’m not an unbiased reader—I did get a little shouty on the third floor when I read “trailblazer for gender equality,” and that phrase has lingered and grown tattered as my colleagues and I have chewed it over—but Young’s point about women of the lower sorts is well taken.

Here’s an excerpt from an interview with Young about the book:
“In cross-dressing, Deborah was like a good many other plebeian women we are discovering who were in flight: to escape indentured servitude, to avoid the shame of a pregnancy, to get out of the reaches of the law, and so on. But to explain why she carried it off so long, you have to fall back on her skills and resourcefulness.”

So much for that pioneer of promoting women’s rights—Samson was a pioneer in skillful deceit (no mean feat) and in using that deceit to further the main chance, that is, Deborah Samson’s chance. What’s wrong with that? I like that better, and that’s my bias and my interests.

Reading about Deborah Samson helped me think about Bridget Connor and the women like her, probably less skilled and less educated than Samson, probably even more impoverished. It’s a mysterious mix of personality and circumstances that drives us all, but considering what we can know about Deborah Samson helps us understand her not so much as a pioneer for gender equality but as a self-interested human being acting for herself despite the barriers of class, education, and gender. And that can help us understand the people we can know even less about, like Bridget Connor.

For a taste of historical prose, you can find an annotated version of Samson’s story written by Herman Mann here, at Harvard University Library’s digital page delivery system.

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