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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Tag Archives: Research

Massacres and Mondays

07 Monday Mar 2016

Posted by kittycalash in Events, History, Living History, Museums, Reenacting, Research

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Tags

authenticity, Boston, Boston Massacre, Bostonian Society, commemoration, interpretation, living history, Massachusetts, Research

March 5, 1770: Sound familiar? The Boston Massacre.

Happened on a Monday, by the way: how ironic is that?

But here’s the thing: if the Monday is emphasized, the Massacre stands out. Focusing on the normal makes the unusual ever much more so. And in the case of Monday, March 5, 1770, the usual is actually unusual.

Paul Revere, “The Bloody Massacre in King-Street, March 5, 1770.” Boston, 1770

Over the course of the month leading up to Saturday’s event, Drunk Tailor and I spent a lot of time talking about the night watch, peddling, food supplies to Boston, population, and what I might call “the texture of everyday life” in a meeting at work. Any reading you do forces you to realize that the key to the Massacre is how very abnormal everyday life had become in Boston that winter.

Edward Langford, disaffected nightwatchman. Boston Str

Edward Langford, disaffected nightwatchman. @BostonStrolls on Twitter

By 1770, Boston was an occupied city: Ferguson comes to mind, or Ramadi. Soldiers and watchmen patrol the streets, civil and martial structures clash, and the Sons of Liberty chafe under this control– or attempt at control. Scuffles, fights, brawls, break out. A boy is shot to death– accidentally– and tensions mount higher.  Sailors and soldiers alike commit acts of vandalism. Women are assaulted. Normal isn’t normal anymore, and Boston was always expensive to live in. Even in a city occupied by “friendly” forces, gathering supplies and going about one’s daily business became harder.

People are scared. This is a tense city. Lots of people are just trying to survive. Lots of those people are children. Roughly 16,000 people, and if the estimates are correct, 2,000 soldiers and 4,000 men (white, African, other, free, indented and enslaved), which means about 4,000 women and 8,000 children under 16. Let that one sink in: lots of children, lots of teenagers. I don’t know about you, but a city with a large population of teenagers is going to be tense under the best of circumstances, even in an era before the rise of youth culture. Hormones, man. The kid can’t help it.

So imagine this: instead of a mobile monument and a commemorative ritual that substitutes fists for muskets, the Massacre commemoration expands to include the day, and not just the night. Monday and a Massacre.

Townspeople hurry home as dark falls. Women lug laundry back to customers or to the washhouse, or trundle barrows home, empty, after a day of hawking cats’ meat, oysters, or fish. Tired cordwainers trudge the streets, hoping for meat at supper. A mother scavenges firewood to warm her rented rooms, keeping an eye out for the watch. Those are not Mr Hutchinson’s fence posts, truly.

Photo by Tommy Tringale (Claus' Rangers, 2nd NH, 3rdMA and HMS Somerset)

Photo by Tommy Tringale (Claus’ Rangers, 2nd NH, 3rdMA and HMS Somerset)

Women look over their shoulders, nervous at the sound of hobnailed shoes on the streets. Older men skirt closer to buildings, out of the way of soldiers in the street. Apprentices mock an officer, a sentry responds.

Insults, a scuffle, a boy knocked down. A mob, soldiers, a woman shoved, shots fired, men killed and wounded, blood on the snow.

Murder in the midst of the mundane. More horrifying (in truth, I have never heard Boston so silent as I did on Saturday night) within its context than set apart.

The Women of the 2017 Boston Massacre commemoration. Photo by Drunk Tailor at the behest of Our Girl History

The Women of the 2017 Boston Massacre commemoration. Photo by Drunk Tailor at the behest of Our Girl History

The benefits?
A more complete picture of life in 1770 that puts the events of the evening of March 5, 1770 into deeper context and thus a sharper contrast.
A recognition that history isn’t just about men and conflict.
Understanding that what made living under occupation so hard was more the living– trying to be normal–than the occupation.
And, yes: more for women to do.

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Change the Question

01 Tuesday Mar 2016

Posted by kittycalash in History, Living History, Reenacting, Research

≈ 5 Comments

Tags

authenticity, history, interpretation, living history, Research, resources

photo courtesy Drunktailor

photo courtesy Drunktailor

Lately, I have felt like a street preacher exhorting people to change their ways.

Feel the power of the primary source.

Behold the possibility in the unknown.

Surrender to uncertainty.

It’s not for everybody, I know. But rethinking reenacting will change not just you and your appearance, but the way you “do” history. The more you dig in, the more you question and change, the more engaged you’ll be—and the more engaged your visitor will be. The more fun you have, the more fun the public will have.

“That’s great, Aunt Kitty,” you say. “But how am I supposed to do that? I’ve already learned rabbtre sous le main and buttonholes and pinning my stomacher and making soap. What more can I do?”

Stop asking how. Start asking why.

Look, I get it. Those 18th century skills are hard to acquire. Tons of people have better skills than I do, and I willingly and happily admit my general incompetence.

The Soap Boiler and Candle Maker. Popular Technology or, Professions and Trades.

The Soap Boiler and Candle Maker. Popular Technology or, Professions and Trades.

Take soap. I cannot make soap. I know that it takes lye and tallow and heat. I know it is slimey and hot and dangerous and vaguely disgusting. (I’ve done my time with tallow candles, thanks.) So I respect the soap.

But honestly, so what? is the question I ask when y’all tell me how to make soap. I want to know why you’re making soap.

Are you selling it? What will you wash with it? How often do you do laundry? Do you share the soap? And if you’re selling soap, how do people know to come to you? Why is your soap better than, say, Bono Brown across the river? He’s cheaper by a penny, why is your soap so special? If you do sell it, what do you do with the money? Are you married? Does your husband drink the profits?

Jean Siméon Chardin (French, Paris 1699–1779 Paris) Soap Bubbles, ca. 1733–34 Oil on canvas; 24 x 24 7/8 in. (61 x 63.2 cm) The Metropolitan Museum of Art, New York, Wentworth Fund, 1949 (49.24)

Jean Siméon Chardin
Soap Bubbles, ca. 1733–34
The Metropolitan Museum of Art, New York, Wentworth Fund, 1949 (49.24) Soap bubbles I can do.

Tell me a story. Tell me why you’re doing something, or why it was done in the past, not just how. Then I might give a damn. But telling me only how a musket works, and not why you have it and where you got it and what you’ll do with it and whether the sergeant yelled at you the last time you failed to clean it and the punishment you got when you failed AGAIN to clean it…. Well, you see what I mean.

Change the question, change the answer, change how people see history.

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Peddling a Myth

23 Tuesday Feb 2016

Posted by kittycalash in Events, Fail, History, Living History, Reenacting, Research

≈ 13 Comments

Tags

18th century, Boston, common people, Events, fail, interpretation, Research, Revolutionary War

Paul Sandby RA, 1731–1809, British, London Cries: Last Dying Speech and Confession, ca. 1759, Watercolor over graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: Last Dying Speech and Confession, ca. 1759, Watercolor over graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

Every now and then, I reach the dammit! point of my research, where I am forced to realize that Everything I Assumed Was Wrong. I try to make those moments a cause for celebration, even though they’re often deeply frustrating. Do not pass GO, Do not collect $200, Go directly to the Library.

What now?

Well… Boston ain’t London. And the North American colonies ain’t Great Britain. The business structure, the size of the cities, is different. Distribution of goods is different, thanks to tariffs and non-import/export laws. Which means?

Peddling. It’s not a thing. Or it’s a very difficult thing to document.
Which means that all the things I’d thought about doing for the Massacre (day or night) are probably wrong. (Remember, this is when we celebrate!)

Hey, I’m not the only one rethinking my approach.

But there it is: I’ve looked in the Boston Selectmen’s Minutes for 1768-1771, and while there is plenty of small pox (yay!) and many lemons being imported (yay! punch!) and there are licenses being granted for selling strong drink in inns and houses, there are no peddlers licenses. There are no licenses for street vendors of any kind. Hmmmm….

I’ve also read the Dublin Seminar publications Itinerancy in New England and New York (1984) and Life on the Streets and Commons, 1600 to the Present (2005). Not looking good here for street vendors and hawkers pre-1800.

While I never particularly trust early 20th century monographs and articles without footnotes, the somewhat entertaining Hawkers & walkers in early America : strolling peddlers, preachers, lawyers, doctors, players, and others, from the beginning to the Civil War informed me that street vending was not common in North American British Colonies, and in fact, was not commonly seen until after 1800.

What the ever-loving heckers?

I found peddlers’ licenses in Philadelphia for 1770: all men. But so far, nothing in Providence, Boston, or Newport (or Connecticut). The theory is that itinerant sales people didn’t pay taxes the way merchants did, and that merchants therefore lobbied against them. In Providence, the earliest mention I’ve found thus far is a lobster and fish man at the Great Bridge in 1818.

Just as the watch of Boston differed from the watch in London, so too, it seems, did the petty retailers. I still can’t quite believe there were no street peddlers and hawkers in colonial cities, but I’ll need a new way to approach this question.

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On the Street Corner

10 Wednesday Feb 2016

Posted by kittycalash in History, Living History, Reenacting, Research

≈ 2 Comments

Tags

18th century, cats, common people, Events, history, interpretation, living history, Paul Sandby, Research

Paul Sandby RA, 1731–1809, British, London Cries: "Turn your Copper into Silver Now before Your Eyes" (Title Page Design), 1760, Watercolor, pen and gray and brown ink over graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: “Turn your Copper into Silver Now before Your Eyes” (Title Page Design), 1760, Watercolor, pen and gray and brown ink over graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Not everyone who’s standing on the corner is up to no good. Some have legitimate business.

In the London of the past, just as in, say, the Manhattan of today, street vendors hawked a variety of goods. Having gone through multiple versions of Cries of London, I’ve come up with a basic list of the items sold on the street.

Love songs
Stationery
Oranges
Boot laces
Reeds for chair mending
Saloop See also salop.
Gingerbread
Muffins
Hot cross buns
Doormats
Cats’ and dogs’ meat
Coal
Lavender
Ribbons

Paul Sandby RA, 1731–1809, British, London Cries: A Girl with a Basket on Her Head ("Lights for the Cats, Liver for the Dogs"), ca. 1759, Watercolor, pen and brown ink, and graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: A Girl with a Basket on Her Head (“Lights for the Cats, Liver for the Dogs”), ca. 1759, Watercolor, pen and brown ink, and graphite on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Boot black
Brushes
Flounders
Rhubarb
Walnuts to pickle
Cucumbers
Bandboxes
Baskets
Brooms
Rabbits
Pins
Mops
Wash balls (soap)
Strawberries
New peas
Rosemary and bay
Strings of onions
Turnips and carrots

There’s seasonality to this, of course. Strawberries and cucumbers are not being hawked on the streets of London, Boston, Newport or New York in February. I’ll tell you: being a Cat’s-meat-[wo]Man is practically a childhood dream, since I knew I could never really learn to speak to the animals, and as it happens, Sandby depicts one. It seems there was gender equity in supplying food for pets and stinking of meat.

Paul Sandby RA, 1731–1809, British, London Cries: A Milkmaid, ca. 1759, Watercolor, pen and brown ink with graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: A Milkmaid, ca. 1759, Watercolor, pen and brown ink with graphite on medium, cream, slightly textured wove paper, Yale Center for British Art, Paul Mellon Collection

I’ve long been fond of the milkmaid, probably because she’s relatively clean, has a cloak for warmth, and I can understand what she does. As much as I love “Turn your copper into silver,” I lack real skill at charlatanry. And gambling. I don’t play poker: my face is too easy to read. Still, if you’re doing this right, there’s a lot to invest in being a milkmaid: kettles (likely pewter), measuring cups (tin? or possibly pewter), and a yoke. It’s a commitment. Cat’s meat– if you’re good with stank and have the right basket*, you’re pretty okay.

If not stank or drank, then gaming. It looks like the object of the game is to knock down the three balls at left in the background by hitting another ball, or perhaps a stone, with the stick. Ha’penny a throw? Maybe you just throw the stick.

Paul Sandby RA, 1731–1809, British, London Cries: Throws for a Ha'penny Have You a Ha'penny, undated, Brown wash, gray wash, graphite, and black chalk on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

Paul Sandby RA, 1731–1809, British, London Cries: Throws for a Ha’penny Have You a Ha’penny, undated, Brown wash, gray wash, graphite, and black chalk on medium, cream, slightly textured laid paper, Yale Center for British Art, Paul Mellon Collection

This is another instance wherein I am faced with historical things I don’t know nearly enough about: gambling and street games, pet care and keeping. Cat boxes: when we were they invented? We know cat litter is a 1947 invention, and that sand or ashes were used in cat boxes when cats were kept inside, but for the most part, they went in and out, and mostly out, until cat boxes and neutering became common, though an 1895 manual recommended that “the cat in civilization must be fed, looked after, and guarded in its moments of freedom.“**

cat care

Yes, I went there. I looked it up.

It’s more than 100 years after the time I’m investigating, but I don’t want to fall too far down this cat’s meat rabbit hole– but this does tell me that the historical images of indoor cats come with oat or straw filled baskets in sunny corners, and recommendations for galvanized pans filled with sand, clean earth, or sawdust, which may be ideal, as it can be burned.

Right, I need to focus and not entertain myself with children’s books about Old Dame Trot and her cat…dressed up. In 1810.

My point is, there’s a lot to sell on the streets of any town, images to support the material culture and reference books from which we can derive contextual clues to the impression of something as random as a cat’s meat man or woman. I don’t know that I’m leaping to be a Cat’s-meat-Woman, but it leads to a lot of interesting interpretive points about domestic life, pets, and families that visitors can relate to much more easily than street sales. Of course, if you choose to be the Cats-meat-Man, I won’t stop you from calling yourself Mr Friskies.

*See that flat do-da? I have a similar basket. It does appear one could hawk oysters from a basket like the one I have. Mmmm good.

**Huidekoper, Rush Shippen, 1854-1901. The cat, a guide to the classification and varieties of cats and a short treaties upon their care, diseases, and treatment. 1895: New York, D. Appleton and company

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Mountebanks, Watchmen, and Questionable Women

09 Tuesday Feb 2016

Posted by kittycalash in History, Living History, Research

≈ 6 Comments

Tags

18th century clothing, common dress, common people, interpretation, living history, Paul Sandby, Research, resources

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Sometimes I think I’ll forgo the dressing up and going out in public, and just do the research; the world that exists in my mind is pretty satisfactory, and within it, Boston doesn’t have the GPS-killing skyscrapers of the financial district or the motor-powered vehicles that seem bent on killing pedestrians. Instead, it has horse-drawn vehicles, equally ready to run you down.

But: in thinking about the people on the margins, the people in the backgrounds of images, the people casually mentioned– “so hard to find a cook when you need one”–in letters, I’ve been looking at even more images. Here, a mountebank, illuminated by a torch, performs on a washtub outside a tavern (Good eating every Day) for a crowd of men, women, and children. Much texture here, and many people one could aspire to be.*

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Let’s get the watchman out of the way.

Is that a snarl or he is just happy to see the mountebank he can bash over the head with his prodigious stick? He’s carrying the obligatory lantern, here apparently made of tin with horn, glass, or mica windows. It looks like he’s slung it over the stick, where it is caught by by the knob to keep it from sliding.

It’s a Great Coat, really: the button-embellished flap (pocket slit?), the deep sleeve cuffs, the taped buttonholes all serve to make this coat impressive and intimidating.

On his head, a rakishly angled black wool hat worn over…a cap? Help me out here, gents. It looks like a linen cap that covers the very crest of his ear. Is that possible? Or he is tonsured? If so, you’d think he’d want a cap for the cold…

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Mountebanks at night. watercolor by Paul Sandby, 1758 Royal Collection Trust/© Her Majesty Queen Elizabeth II 2014

Next up: the girl with a basket. She raises a lot of questions for me when I zoom in close. Yes, Virginia, she really is wearing a cast-off regimental under a short red cloak. I’ve never understood how women came to possess these coats, but look closely and you’ll see the blue cuffs and plackets on the sleeves, the pocket flap sticking up just below her basket, and the long skirt of the red coat. (That’s a dog, not a killer shrew, between her feet.)

Her hair is a mess, too; we can speculate on reasons for that, but let’s go with a long, busy  day as a servant, and not freelance corner-based activities.

What’s in the basket? A bottle? A decanter? A funnel? Hard to tell. Is she someone’s serving girl, sent out to the liquor dealer? If she is, why that coat? Is the man in red next to her grasping her elbow? Possibly…(and doesn’t he have a nice red double-breasted coat?)…and if that’s a uniform he’s wearing, is that her connection to the coat she is wearing? So many questions.

In the center background, there’s a young woman escorting a male child; she may be an older sister, but I think it’s also likely she’s a nursemaid. In the background at the left, two ladies are seen from the back, clearly wearing neat caps and jaunty hats. They’re moving away from the mountebank and the crowd, probably on their way home, respectability leaving the dangerous streets.

It’s as much a mix of people as you might find outside the Pret a Manger on State Street today. Somewhere in that crowd, there is someone to be.

*In a nod to riots recent, let us note there are 5 or 6 women shown here, 14 men, 5 children, 2 dogs and 1 monkey. That’s a 40:60 ratio of women to men. Children are, in general, grossly underrepresented in living history. Let’s talk about that someday.

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