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Kitty Calash

~ Confessions of a Known Bonnet-Wearer

Kitty Calash

Category Archives: Museums

Pilgrimage

13 Wednesday Feb 2019

Posted by kittycalash in Art Rant, material culture, Museums

≈ 1 Comment

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Kehinde Wiley, material culture, Museums, National Portrait Gallery, Obama Portraits

Former President Barack Obama Oil on canvas by Kehinde Wiley, 2018. National Portrait Gallery (Washington, D.C.)

Note: This was written some weeks before the Kim Sajet’s piece in The Atlantic appeared. Upon reading that, I decided to publish this essay.

Kehinde Wiley’s official portrait of President Obama hangs on a partial wall fronted by a velvet rope. Stanchions create an approach to the portrait, and people are lined up as if they’re waiting for communion, waiting to approach an altar. Which they are. The portrait is more vivid, more alive, in person than in print or online. The line of people–still long, still rapt, months after the painting was installed– is as moving as the portrait itself.

I knew I would like the portrait because I like the artist. The first Wiley I saw was at the MFA Boston, John, 1st Baron Byron hangs in a long hallway of a gallery, the chinoiserie background red and vibrant, loud the way 18th century wallpaper could be. Tendrils wrap around the subject’s legs, flat against the navy blue chinos, and without regard to the light that reflects from his palm. It stopped me in my tracks.

John, 1st Baron Byron. oil on canvas by Kehinde Wiley. Museum of Fine Arts, Boston.2013.633

Obama’s portrait pricked my eyes with tears, not only for what I missed– the cool intelligence, the restraint, the reasonable domestic policies–but for the line of supplicants. There was a crowd of people who were moved the way I was moved, by the representation of a person. They were moved because of what the painting stood for, and how it represented the embodiment of an idea.

Shepard Fairey’s “Hope” portrait collage captures the beginning of the idea, Wiley’s portrait the mature realization. A copy of Fairey’s 2008 poster hung in my Providence living room, flatter than the original collage, stylized to a near caricature. Wiley’s portrait would suffer as a poster, print rendering the floral background lifeless, draining it of the light that saturates the portrait in person. The portrait glows on the gallery wall: Wiley has captured “hope” in paint and made it feel alive.

HOPE, by Shepard Fairey. Screenprint, 2008.

That light and life captivate viewers and draw them to the painting; they respond not only to what they know it represents, but to how the idea and accomplishment are represented. Watching people get in line to see a painting– no other presidential portrait, no other portrait, captured people’s attention and interest this way– proves not the popularity of a past president but the power of an object.

Wiley’s portrait, suffused with light, may be a modern altarpiece to the cult of celebrity, drawing crowds to worship an idol created by the media. Or it may be the physical representation of quintessentially American ideals of equality and progress, depicting a god of the mythical post-racial present. Or perhaps it’s a superficial representation of a superficial success, thin paint to match a thin pre-presidential resume. How we interpret an object is colored by our biases, but our response is not: our response is intuitive and automatic. That’s what I see in the queue to view Wiley’s portrait: people responding instinctively to beauty.

Sometimes I forget that no matter how interpretation and meaning layer an object, the first response is instinctive. It may be so fast we (almost) miss it, an impulse leaping across a synapse, but it is often the most honest response; the one we need to pay attention to so we can better understand how an object is presented to us or the public. The power is intrinsic to the object, whether an inlaid table or a portrait: the maker speaks to us through the object. Wiley’s portrait and the crowd who came to see it reminded me of that basic truth: the power is in the object. A curator’s label and presentation are secondary to the immediate response of the viewer to the object. There’s nothing like the real thing.

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Come Dancing

24 Thursday Jan 2019

Posted by kittycalash in Events, Museums, personal

≈ 2 Comments

Tags

dancing, Events, living history, MoAR, Museum of the American Revolution, Philadelphia

There haven’t been as many chances to dance as I’d like of late, so when I got the Museum of the American Revolution’s invitation to come dancing at their January History After Hours event, I said yes. Luckily, I had to be in Philadelphia for the next day anyway, so out came the 1780 appropriate dress and the fancier shoes, along with my resolve not to be a wallflower, and off I went. I very nearly made it on time, but I dressed as fast as I could, and managed to join the crowd with my dress pinned and my hair tamed.

As at past balls, I was rescued by a kind soul (and excellent dancer) who took me through the steps and saved me from my occasional pattern dyslexia. (Reversing can be tricky– they didn’t let me drive the forklift much in school because my brain sometimes struggles to process a mirror image.) But Miss V was a gracious partner, and reader, I confess: I greatly enjoyed myself.

One aspect of historical dancing that has always appealed to me is the relationship between classical ballet and traditional English country dances. While you won’t find tutus on Jane Austen’s dance floor, you will find balancé and glissade, and the use of positions. This connection between two things I love, and the way movement can connect us to the past, makes me enjoy these dances even more. Using steps I learned and practiced endlessly decades ago in a hobby I pursue today is a very personal reminder of the persistence of the past.

An evening of dancing, with the best dance caller and instructor I’ve yet had the pleasure to meet, was a welcome winter treat.

 

Many thanks to Miss G.J. for the use of the photos, and deep honours to Miss V.D. as a partner, and Mr. N.V d.M., dancing master.

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“Been employed these several years past”

22 Monday Oct 2018

Posted by kittycalash in History, Living History, Museums

≈ 6 Comments

Tags

18th century, britishareback, Occupied Philadelphia, Philadelphia, women's history, women's work

Part One of a Series

Occupied Philadelphia at the MoAR is one of my favorite events. It’s not too far, in an urban setting, and makes visible the history of the Revolution that’s hard to get at, the history of everyday people. Last year, I portrayed a follower of the 17th Regiment of Foot and a petty thief; this year, I wanted to do portray a woman in business. I’d settled on a milliner because that’s a trade I know well enough to portray–though I could not find documentary evidence of women in the millinery trade during the early months of the Occupation, nor could I satisfactorily justify selling hats, bonnets, and jewelry to a population facing inflation and food shortages. Happily, just two weeks before we’d have to pack the car, the program manager posted exactly what I needed, but had missed by not looking late enough into October: an ad placed by a woman in business.

Advertisement placed by Elizabeth Weed, Pennsylvania Evening Post, Thursday, October 23, 1777.

This is what I’m always looking for: someone to be, a solid place to start the research that takes me from the general to the specific. Who was Elizabeth Weed? She was only a little tricky to find. Records documenting Elizabeth Delaplaine Dickinson Weed Nevell are scarce. Based on the date of her first marriage, to William Dickinson, in 1755, she was probably born between 1730 and 1735, making her about 44 to 47 in 1777. She was widowed by 1768, the year she married George Weed, who had lately been the superintendent of the Pennsylvania Hospital until 1767, and was then a practicing pharmacist. Weed, born in 1714, had studied and practiced medicine in Connecticut and “West New Jersey” before moving to Philadelphia around 1760. After his death on February 1, 1777, Elizabeth Weed prepared and sold the medicines George Weed taught her to prepare, and, presumably, to dispense.

Portraying a widow six months after the death of her husband seemed plausible: I have a grey wool tabby gown (with a Fort Ticonderoga white wash stain) that seemed reasonable enough for “second mourning”– until I discovered that Elizabeth Weed had purchased a house for £600 just before she married her third husband, Thomas Nevell. A widow of means was going to require a new gown and accessories in addition to the materials of her trade– two research rabbit holes at once (plus Thomas Nevell, since he provided Drunk Tailor with an ideal role for the weekend).

Period prints provided some guidance, and since widows took up the trade of ‘doctress’ often enough, some provided a glimpse not only of clothing, but also of the material culture of 18th century pharmaceutical practice. Fortunately, I had a gown-length remnant of black and white silk in the strategic fabric reserve, as well as a remnant of black silk for a mantelet.

IMG_5730
IMG_5734

Portrait of Mr. and Mrs. Thomas Mifflin (Sarah Morris). Oil on ticking by John Singleton Copley, 1773. Philadelphia Museum of Art, EW1999-45-1

When she married George Weed, Elizabeth had already lost one husband, so an English gown with robings seemed a reasonable choice. Mrs. Thomas Mifflin’s grey silk gown lurked in my memory as inspiration (or justification) for the style of gown, though not for the meaning.

In many ways, the material trappings of widowhood were the easiest part of this project. I’d done some research on late colonial and early Federal mourning customs in a previous life, and had a sense of what was expected of bereaved widows in the 18th century. Clothing and accessories would signal status, and guide the behaviour of others towards me (in this case, keeping Thomas Nevell at a respectable distance). I could have chosen a gown already in my wardrobe (grey wool, green wool, blue wool) but inhabiting the world of the widow from the skin was important to me as a means of fleshing out a real person for whom I had scant information.

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This is That

24 Friday Aug 2018

Posted by kittycalash in History, Living History, Museums

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Tags

blue, emotions, Mark Rothko, Museums, Napoleon, Virginia Museum of Fine Art, VMFA

Mark Rothko: another suicidal abstract bad-boy painter from the middle of the last century, so what?
This is what: a day at the museum when then the last painting in the Napoleon exhibit is presented in such a way that it was, in effect, the same as the last painting I happened to see.

Napoleon on his Death Bed
Napoleon on his Death Bed
Untitled (Primary Title) oil on canvas by Mark Rothko, 1970. VMFA
Untitled (Primary Title) oil on canvas by Mark Rothko, 1970. VMFA

Rothko wasn’t one of my top-ten favorite artists, but he was the top of the list of color-field painters I liked when I was studying art. He’s the kind of artist who grows on you as you mature, the way eating habits change with experience. The article I’m reading now compares his work to Roman villa murals, and that makes sense when you encounter his work. It’s color and not color, depth and surface, immersive. Simply immersive. Rothko creates a world that exists within your own head; his paintings invite you into his mind, which then occupies yours. It’s not always comfortable, given Rothko’s own dark visions. It remarkably effective in its apparent simplicity, the colors hovering over one another, creating depth with saturated color.

Red, Orange, Orange on Red oil on canvas by Mark Rothko, 1962. St. Louis Art Museum, 129:1966
Red, Orange, Orange on Red oil on canvas by Mark Rothko, 1962. St. Louis Art Museum, 129:1966
No. 22 (Untitled), 1961, oil and acrylic on canvas by Mark Rothko, 1961. Collection Albright-Knox Art Gallery, Buffalo, New York, Gift of The Mark Rothko Foundation, Inc., 1985 1985:9
No. 22 (Untitled), 1961, oil and acrylic on canvas by Mark Rothko, 1961. Collection Albright-Knox Art Gallery, Buffalo, New York, Gift of The Mark Rothko Foundation, Inc., 1985 1985:9

The first Rothko I saw must have been in Chicago, though the first one I remember is Red, Orange, Orange on Red in St. Louis; I must have seen the Albright Knox’s not long after they acquired it– the red and black are more familiar and more comfortable, in a way, than the orange and red.

But this is a history blog, you say, a costume blog. Why are we talking about Rothko? We’re talking about Rothko because seeing a Rothko– standing in front of an actual Rothko, taking a breath and looking— is an experience. An emotional experience. Reader, I wept.*

Just as the projected waves washed the walls of the final gallery in the Napoleon exhibit, so too did the blues of this untitled painting move. They vibrated with emotion, and I was immersed in blue, a kind a symphony of color, as close as I will ever come to synesthesia.

And that’s what good exhibits do, what good history does, what accuracy does. It renders the past visible, tactile, sensible, immersive. It catches us, and we fall down. Art, history, culture: if we are sucked into that otherness, hooked by feeling, we are more likely to learn something.

As stood before the Rothko, I noticed a Cornell– and a teenager noticing the Cornell. Joseph Cornell’s boxes were my first obsession, when I skipped school to go to the Art Institute of Chicago to spend my day surrounded by Cornell’s tiny universes, transported to another place.

Untitled (Primary Title), painted and papered wood and glass box, with wood, plaster pipe, metal rings, nails, and string by Joseph Cornell, probably 1950s. Virginia Museum of Fine Arts, 96.41

Isn’t that what we’re trying to do, every time we dress in these funny clothes, visit historic sites, reenact the past? Aren’t we all seeking some sublime moment, when this solid present becomes the ether of the past? Sometimes the way to understand that most readily is to study something else entirely– like a Rothko. Or a Cornell. Sometimes the way into a thing is sideways, when understanding and inspiration come from an unfamiliar place, when me make connections we don’t expect.

L’Empereur Napoléon Ier sur son lit de mort, oil on panel by Denzil O. Ibbetson, 1821.

Death and Napoleon and Rothko and Cornell all seem obviously connected to me– and not just through the symbolism of the rich cobalt blues.

*I do this in museums: when I walked into the Kaufman Gallery at the NGA, tears welled in my eyes at the sight of so much beauty.

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Tripping in Richmond

20 Monday Aug 2018

Posted by kittycalash in Clothing, Events, History, Museums

≈ 5 Comments

Tags

art history, Costume, Federal style, Museums, Regency Society of Virginia, Travel, Virginia Museum of Fine Art

Visiting the Stately Home: an early touristic diversion

Friday night, Drunk Tailor and I waited until the worst of rush hour in NOVA was over and headed south to Richmond, surprised not to be engulfed in a terrific thunderstorm of the kind we are becoming accustomed to driving in. We had planned a weekend trip to see the Napoleon: Power and Splendor exhibition at the Virginia Museum of Fine Arts. It’s a traveling exhibit, but this is the first time I’ve been close enough to see it, and we had the added benefit of being able to attend in costume with the Regency Society of Virginia. (Reader: I required a new outfit.)

The idea of visiting a museum in costume is incredibly appealing, and all the more so when you can visit galleries of objects from the time period your costume replicates. Add to that the layer of traveling on the weekend in the clothes from the time when tourism first became a “thing” (at least among the monied classes), and you have a recipe for an excellent adventure.

(Somehow, while often at events together, Drunk Tailor and I are rarely seen “together,” so images like this are nice to have.)

If you are going to play the tourist, especially if you are visiting the “spoils” of the former emperor, you have to dress appropriately. American tourists today may travel in camo crocs and backwards baseball caps, but people in the past dressed for touring and it seemed appropriate to dress for this trip.

Admiring the panorama. (Cropped only to enhance periodicity)

This trip, with the fun of visiting in period clothes, reminds me of the books still in storage, and the books I have yet to read — one on early country house tourism— that document the changes in how people spent their time and consumed goods, and the reasonably concurrent rise of both the museum and the department store.

Raptures about the mounting, I think, but we might as well we shopping.

Peale and Zola have more in common than you might think, or at least Mr. Peale and Mr. Selfridge. These compendia of material goods are similarly structured — both organized around themes or types, whether ladies’ lingerie or Oceanic art– and have similar aims of edification and [cultural] consumption.

When your hat sees its cousin in a case….

All in all, an excellent trip, with much to see and talk about. After finishing our tour of the Napoleon exhibit, we lunched (another experience similar to the department store) and toured more of the museum, and had a day well spent.

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